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Exact Match

When the camp is about to travel, Aaron and his sons are to come and take down the veil of the curtain and cover the Ark of the Testimony with it.

"When Aaron and his sons have finished covering the sanctuary and all the utensils of the sanctuary, and the camp is about to travel, then the descendants of Kohath are to come and carry them, but they are not to touch the most sacred objects, so they won't die. These are the duties of the descendants of Kohath at the Tent of Meeting."

"During the entire time of his dedication, he is not to come near a dead body.

"This is the law of the Nazirite: When the days of his consecration are completed, he is to come to the entrance at the Tent of Meeting.

The priest is to come into the LORD's presence and present his sin and burnt offerings.

"After this, the descendants of Levi are to come to serve at the appointed place of meeting, after you have purified them and presented them as wave offerings,

But there were men who couldn't observe the Passover that day because they had come in contact with a corpse. That very day, they approached Moses and Aaron

The descendants of Aaron the priest are to blow the trumpets. Have them do this for you permanently throughout your generations to come."

Then Moses told Reuel's son Hobab, Moses' relative by marriage from Midian, "We are traveling to the place about which the LORD said "I will give it to you.' So come with us and we'll be good to you, because the LORD has spoken good things about Israel."

And when you come with us, the good things that the LORD will grant us, we'll give you as well."

Then I'll come down and speak with you. I'll take some of the spirit that rests on you and apportion it among them, so that they may help you bear the burden of the people. That way, you won't bear it by yourself."

but for a whole month until it comes out your nostrils and makes you vomit. This is because you've despised the LORD, who is among you, and you cried out in his presence by complaining, "Why did we ever leave Egypt?"'"

But the LORD responded to Moses, "Is the LORD short on power? You're now going to witness whether what I say will come to pass or not."

All of a sudden, the LORD told Moses, Aaron, and Miriam, "The three of you are to come out to the Tent of Meeting." So the three of them went out.

But they fell upon their faces. Then Moses told Aaron. "Take the censer, put fire on it from the altar, and burn some incense. Then walk quickly to the congregation and atone for them, because wrath has already come out from the LORD the plague has begun."

Anyone who comes near or approaches the LORD's tent is to die. Are all of us going to die?"

Therefore, the Israelis need no longer come to the Tent of Meeting, so they won't suffer the consequences of their sin and die.

Anyone who comes in contact with a dead person (that is, with the corpse of a human being who has died), but who does not purify himself, defiles the LORD's tent. That person is to be eliminated from Israel, because the water of impurity wasn't sprinkled on him. He remains unclean and his uncleanness will remain with him.

as a continuing reminder to them. Whoever sprinkles the water of impurity is to wash his clothes, and whoever comes in contact with the water of impurity is to remain unclean until evening.

But Edom replied, "You are not to pass through my land. If you do, I'll come out and start a war with you."

Therefore the ones who speak in proverbs say: Come to Heshbon and let it be built! Let the city of Sihon be established!

So come right now and curse this people for me, because there are too many of them for me to handle. Perhaps I'll be able to strike them down and drive them out of the land, since I know that whomever you bless is blessed and whomever you curse is cursed."

"Look! A group of people have escaped from Egypt. They cover the surface of the whole earth! So come right now and curse them for me. Perhaps I'll be able to fight against them and drive them out.'"

So Balak's officials got up, returned to Balak and reported, "Balaam refused to come with us."

I'm determined to reward you generously, and I'll do everything you tell me to do. So come right away and curse this people for me.'"

God came to visit Balaam that same night and told him, "If the men come to call on you, get up and go with them, but be sure to do only what I tell you to do."

Then the angel of the LORD asked him, "Why did you beat your donkey in the space of only three footsteps? I've come to oppose you, because I say that what you're doing is perverted.

Balak asked Balaam, "Didn't I repeatedly send for you to summon you? Why didn't you come to me? I can pay you well, can't I?"

Balaam answered Balak, "Well, I'm here now. I've come to you, but I can't just say anything, can I? I'll speak only what God puts in my mouth to say."

Then Balaam instructed Balak, "Stand by your offering and leave me alone by myself. Perhaps the LORD will come to meet me. I'll tell you whatever he reveals to me."

Then Balaam uttered this prophetic statement: "King Balak of Moab brought me from Aram, from the eastern mountains, and told me, "Come and curse Jacob for me. Come and curse Israel.'

"Come with me to another place where you can see them," Balak replied. "You'll only see a portion of them, because you won't be able to see them completely. Come and curse them from there for me."

Meanwhile, since I have to return to my people, come and listen while I tell you what this people will be doing to your people in the last days."

They counted every male Israeli who had come out of Egypt and who was 20 years old and above, just as the LORD had commanded Moses.

You are to make him stand in the presence of Eleazar the priest, who is to inquire on his behalf using the Urim in the presence of the LORD regarding a decision of judgment, because by his command he and all the Israelis with him will go out or come in."

Then Aaron the priest ascended Mount Hor in obedience to the LORD's command and died there, in the fortieth year after the Israelis had come out of the land of Egypt, on the first day of the fifth month.

Then, when the Jubilee Year of the Israelis comes, their inheritance will be added to the inheritance of the tribe to which they have come to belong. Their inheritance will thus be taken away from the inheritance of our father's tribe!"