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But the angel said to him, Fear not, Zacharias, because thy supplication has been heard, and thy wife Elizabeth shall bear thee a son, and thou shalt call his name John.

But when he came out he could not speak to them, and they recognised that he had seen a vision in the temple. And he was making signs to them, and continued dumb.

But she, seeing the angel, was troubled at his word, and reasoned in her mind what this salutation might be.

But Mary said to the angel, How shall this be, since I know not a man?

But the time was fulfilled for Elizabeth that she should bring forth, and she gave birth to a son.

And his mother answering said, No; but he shall be called John.

But it came to pass in those days that a decree went out from Caesar Augustus, that a census should be made of all the habitable world.

But Mary kept all these things in her mind, pondering them in her heart.

but, supposing him to be in the company that journeyed together, they went a day's journey, and sought him among their relations and acquaintances:

But as the people were in expectation, and all were reasoning in their hearts concerning John whether he might be the Christ,

John answered all, saying, I indeed baptise you with water, but the mightier than I is coming, the thong of whose sandals I am not fit to unloose; he shall baptise you with the Holy Spirit and fire;

whose winnowing-fan is in his hand, and he will thoroughly purge his threshing-floor, and will gather the wheat into his garner, but the chaff he will burn with fire unquenchable.

But Herod the tetrarch, being reproved by him as to Herodias, the wife of his brother, and as to all the wicked things which Herod had done,

And Jesus answered unto him saying, It is written, Man shall not live by bread alone, but by every word of God.

But of a truth I say to you, There were many widows in Israel in the days of Elias, when the heaven was shut up for three years and six months, so that a great famine came upon all the land,

and to none of them was Elias sent but to Sarepta of Sidonia, to a woman that was a widow.

And there were many lepers in Israel in the time of Elisha the prophet, and none of them was cleansed but Naaman the Syrian.

but he, passing through the midst of them, went his way,

And rising up out of the synagogue, he entered into the house of Simon. But Simon's mother-in-law was suffering under a bad fever; and they asked him for her.

and he saw two ships standing by the lake, but the fishermen, having come down from them, were washing their nets.

But when he ceased speaking, he said to Simon, Draw out into the deep water and let down your nets for a haul.

And Simon answering said to him, Master, having laboured through the whole night we have taken nothing, but at thy word I will let down the net.

And he enjoined him to tell no one; but go, shew thyself to the priest, and offer for thy cleansing as Moses ordained, for a testimony to them.

But the report concerning him was spread abroad still more, and great crowds came together to hear, and to be healed from their infirmities.

And the scribes and the Pharisees began to reason in their minds, saying, Who is this who speaks blasphemies? Who is able to forgive sins but God alone?

But that ye may know that the Son of man has power on earth to forgive sins, he said to the paralysed man, I say to thee, Arise, and take up thy little couch and go to thine house.

And Jesus answering said to them, They that are in sound health have not need of a physician, but those that are ill.

And they said to him, Why do the disciples of John fast often and make supplications, in like manner those also of the Pharisees, but thine eat and drink?

But days will come when also the bridegroom will have been taken away from them; then shall they fast in those days.

but new wine is to be put into new skins, and both are preserved.

But some of the Pharisees said to them, Why do ye what is not lawful to do on the sabbath?

But he knew their thoughts, and said to the man who had the withered hand, Get up, and stand in the midst. And having risen up he stood there.

The disciple is not above his teacher, but every one that is perfected shall be as his teacher.

But why lookest thou on the mote which is in the eye of thy brother, but perceivest not the beam which is in thine own eye?

He is like a man building a house, who dug and went deep, and laid a foundation on the rock; but a great rain coming, the stream broke upon that house, and could not shake it, for it had been founded on the rock.

But they, being come to Jesus, besought him diligently, saying, He is worthy to whom thou shouldest grant this,

And Jesus went with them. But already, when he was not far from the house, the centurion sent to him friends, saying to him, Lord, do not trouble thyself, for I am not worthy that thou shouldest enter under my roof.

Wherefore neither did I count myself worthy to come to thee. But say by a word and my servant shall be healed.

But the men having come to him said, John the baptist has sent us to thee, saying, Art thou he that is coming, or are we to wait for another?

But what went ye out to see? a man clothed in delicate garments? Behold, those who are in splendid clothing and live luxuriously are in the courts of kings.

But what went ye out to see? a prophet? Yea, I say to you, and what is more excellent than a prophet.

for I say unto you, Among them that are born of women a greater prophet is no one than John the baptist; but he who is a little one in the kingdom of God is greater than he.

but the Pharisees and the lawyers rendered null as to themselves the counsel of God, not having been baptised by him.)

but as they had nothing to pay, he forgave both of them their debt: say, which of them therefore will love him most?

And turning to the woman he said to Simon, Seest thou this woman? I entered into thy house; thou gavest me not water on my feet, but she has washed my feet with tears, and wiped them with her hair.

Thou gavest me not a kiss, but she from the time I came in has not ceased kissing my feet.

My head with oil thou didst not anoint, but she has anointed my feet with myrrh.

For which cause I say to thee, Her many sins are forgiven; for she loved much; but he to whom little is forgiven loves little.

But those upon the rock, those who when they hear receive the word with joy; and these have no root, who believe for a time, and in time of trial fall away.

And no one having lighted a lamp covers it with a vessel or puts it under a couch, but sets it on a lamp-stand, that they who enter in may see the light.

and coming to him they woke him up, saying, Master, master, we perish. But he, rising up, rebuked the wind and the raging of the water; and they ceased, and there was a calm.

And as he got out of the ship on the land, a certain man out of the city met him, who had demons a long time, and put on no clothes, and did not abide in a house, but in the tombs.

But seeing Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus Son of the Most High God? I beseech thee torment me not.

But they that fed them, seeing what had happened, fled, and told it to the city and to the country.

But the man out of whom the demons had gone besought him that he might be with him. But he sent him away, saying,

And Jesus said, Who has touched me? But all denying, Peter and those with him said, Master, the crowds close thee in and press upon thee, and sayest thou, Who has touched me?

And when he came to the house he suffered no one to go in but Peter and John and James and the father of the child and the mother.

And all were weeping and lamenting her. But he said, Do not weep, for she has not died, but sleeps.

But he, having turned them all out and taking hold of her hand, cried saying, Child, arise.

And her parents were amazed; but he enjoined them to tell no one what had happened.

And Herod said, John I have beheaded, but who is this of whom I hear such things? and he sought to see him.

But the crowds knowing it followed him; and he received them and spake to them of the kingdom of God, and cured those that had need of healing.

But the day began to decline, and the twelve came and said to him, Send away the crowd that they may go into the villages around, and into the fields, and lodge and find victuals, for here we are in a desert place.

But they answering said, John the baptist; but others, Elias; and others, that one of the old prophets has risen again.

But, earnestly charging them, he enjoined them to say this to no man,

for whosoever shall desire to save his life shall lose it, but whosoever shall lose his life for my sake, he shall save it.

But I say unto you of a truth, There are some of those standing here who shall not taste death until they shall have seen the kingdom of God.

But Peter and those with him were oppressed with sleep: but having fully awoke up they saw his glory, and the two men who stood with him.

But as he was saying these things, there came a cloud and overshadowed them, and they feared as they entered into the cloud:

But as he was yet coming, the demon tore him and dragged him all together. And Jesus rebuked the unclean spirit, and healed the child and gave him back to his father.

But they understood not this saying, and it was hid from them that they should not perceive it. And they feared to ask him concerning this saying.

And he said to another, Follow me. But he said, Lord, allow me to go first and bury my father.

But Jesus said to him, Suffer the dead to bury their own dead, but do thou go and announce the kingdom of God.

And he said to them, The harvest indeed is great, but the workmen few; supplicate therefore the Lord of the harvest that he may send out workmen into his harvest.

And if a son of peace be there, your peace shall rest upon it; but if not it shall turn to you again.

But into whatsoever city ye may have entered and they do not receive you, go out into its streets and say,

Even the dust of your city, which cleaves to us on the feet, do we shake off against you; but know this, that the kingdom of God is come nigh.