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In the days of King Herod, of Judea, there was a certain priest named Zacharias of the "Abijah" division. He had a wife named Elizabeth who was a descendant of Aaron.

There was a whole crowd of people praying outside because it was the time for burning the incense offering.

And He will rule over the [spiritual] descendants of Jacob forever and there will be no end to His kingdom."

And they replied to her, " [But] there are not any of your relatives named that."

And it happened while they were there that the due date came for her to have the baby.

Then suddenly there appeared with the angel a large number of the heavenly "army" [i.e., of angels], who were praising God and saying,

"May there be glory to God in the highest [heavens], and may there be peace on earth among men who are pleasing to God."

Now there was a righteous and devoted man named Simeon at Jerusalem, who was expecting the consolation of the Israelites [i.e., the coming of the Messiah to save them], and the Holy Spirit was upon him.

And there was a woman prophet named Anna, the daughter of Phanuel, from the tribe of Asher [i.e., she was a descendant of one of Jacob's son]. (She was very old, having lived with her husband for [only] seven years after being married,

But it is true when I tell you, [while] there were many widows [living] in Israel during the time of Elijah, when it did not rain for three and a half years, causing a great famine over the entire land,

And [while] there were many people with infectious skin diseases [living] in Israel during the time of Elisha the prophet, none of them was healed except Naaman, the Syrian [who was also a Gentile]."

Now there was a man in the synagogue who was dominated by the spirit of an evil demon [Note: These "evil spirits" or "demons" were powerful beings sent by Satan to inhabit people, causing physical, mental and spiritual harm to them]. He was shouting with a loud voice,

He saw two boats [tied up] along the shore of the lake, for the fishermen had left them [there] and were washing their nets [i.e., on the beach].

And it happened on another Sabbath day, when Jesus entered the synagogue to teach, that a man was there whose right hand was deformed.

Then He looked around at all of them [there] and said to the man, "Reach out your hand." And [when] he did this, his hand was restored [to normal use].

For there is no healthy tree that produces bad fruit; nor is there a diseased tree that produces wholesome fruit.

And a certain military officer's slave [was there], whom the officer highly valued. This slave was [so] sick that he was about to die.

And I tell you, among [all] those born of women, there is no one greater than John [the Immerser], yet the least significant person in the kingdom of God is greater than he."

For there is nothing done in obscurity that will not be made known [openly], and nothing done secretly that will not [eventually] become known and be revealed.

But the crowds found out about it [i.e., where Jesus had gone], so they followed Him [there]. He welcomed them and spoke to them about the [coming] kingdom of God and cured those who needed healing.

For there were about five thousand men [there]. So, He said to His disciples, "Have these people recline [on the grass. See Matt. 14:19] in groups of about fifty each."

But I tell you the truth, there are some people standing here who will surely not experience death until they see that God's kingdom has come [i.e., in a demonstration of power. See Mark 9:1]."

Then another person said [to Jesus], "Lord, I will become your follower, but first let me say goodbye to my family." [Note: There was the likelihood that family members might try to dissuade him from his commitment to follow the Lord].

And He said to them, "There is certainly plenty to harvest, but there are [too] few people to do the work. You should pray to the Lord of the harvest to send [more] workers out into the field to gather His crop.

And if a son of peace is there [i.e., a peace-loving person], your [request for] peace will rest upon him. But if he is not [a peace-loving person], your [blessing of] peace will return to [rest on] you.

But [then] a certain Samaritan [Note: This was a person despised by the Jews and regarded by them as a 'half-breed'], as he traveled along, came to where the [injured] man was [lying], and upon seeing him [lying there], felt deep pity [for him].

Then it goes and takes with it seven other spirits, more evil than itself, and they reenter [the body] and [begin] to live there, so that the latter state of that person becomes worse than the former state."

And when Jesus left there [i.e., probably the Pharisee's house. See verse 37], the experts in the law of Moses and the Pharisees began opposing Him with hostility and bombarding Him with many questions,

But there is nothing [they do that will remain] covered up; it will [all] be exposed. [And there is] nothing done secretly that will not be made known [openly].

Then he said [to himself], 'This is what I will do. I will tear down my barns and build larger [ones]; then I will store all my grain and [other] goods there [i.e., farm supplies].

But the one who did not know [i.e., what his master wanted], yet did things deserving of punishment, will be whipped with few lashes. And to the person who has been given much [responsibility], there will be much required [of him]. And to whom people entrust much [responsibility], they will ask [much] more from him.

For from now on there will be a household of five persons divided [against one another], three against two and two against three.

And when there is a south wind blowing, you say, 'It is going to be a scorching day,' and sure enough, it is.

I tell you, you will not be released from there until you have paid the last coin [Note: This coin amounted to about five minutes of a farm laborer's pay, or about fifty cents in 1994]."

Now there were some there at that very time who told Jesus about some people from Galilee whose blood Pilate [the Roman governor] had mixed with their sacrifices [i.e., he had them murdered while they were offering their sacrifices].

But the official of the synagogue became angry because Jesus had healed [someone] on the Sabbath day. [Note: This was viewed as a violation of proper Sabbath day observance by certain Jews who interpreted the law of Moses with narrow legalism]. So, the official said to the crowd, "There are six days [in the week] for people to work. Therefore, you should come to be healed on one of them, and not on the Sabbath day."

[Then] there will be crying and excruciating pain, when you will see Abraham, Isaac and Jacob and all the prophets in the kingdom of God and [you will see] yourselves thrown outside.

And there He saw a certain man suffering from dropsy [Note: This is a condition in which the tissues of the body retain too much fluid].

And the slave said, 'Master, I did what you ordered me to do, and still there is room [at the dinner table].'

Then Jesus said to His disciples, "There was a certain rich man who had a property manager who was reported to be squandering his possessions.

And besides all this, there is a huge chasm situated between us and you so that those who wanted to go from here to there [where you are] cannot do it. And no one can cross over from there to us [over here].'

Jesus asked [those standing nearby], "Were there not ten men [who were] healed? Where are the [other] nine?

People will not be saying, 'Look, here [it is]!' or 'There [it is]!' For in fact, the kingdom of God is [now] among you [i.e., as represented by the presence and ministry of Jesus]."

And people will be saying to you, 'Look, there [He is]! Look, here [He is]! Do not leave or follow after them.

I tell you, on that night [i.e., when Jesus returns. See verse 30], there will be two men in one bed; one will be taken [i.e., to be with the Lord] while the other one will be left [i.e., to be punished by the Lord].

There will be two women grinding grain together [Note: This was done with a hand-operated millstone where two persons sat across from each other and rotated a circular stone over kernels of grain]; one will be taken while the other one will be left. {{Some ancient manuscripts include verse

There will be two men in a field [i.e., doing farm work]; one will be taken [i.e., to be with the Lord], while the other one will be left [i.e., to be punished by the Lord]." See Matt. 24:40}}

And they asked Jesus, "Where [will this happen], Lord?" And He answered them, "Wherever there is a [dead] body [you will see] vultures gathered there also."

He said, "There was a certain judge in this town who did not revere God nor respect man.

There was [also] a widow in that [same] town who kept coming to the judge saying, 'Grant me a [favorable] judgment against my opponent.'

The Pharisee stood up [conspicuously] and prayed about himself this way [i.e., bragging to God about how good he was], 'God, I thank you that I am not like other people: swindlers, unjust, sexually unfaithful to their mates, or even like that tax collector [over there].

Then Jesus took the twelve apostles with Him, saying to them, "Look, we are going up to Jerusalem and [while there] everything written in [the writings of] the prophets will be fulfilled concerning the Son of man.

Just then, there appeared a man named Zacchaeus, who was a wealthy, chief tax collector.

saying [to them], "Go into the village just ahead of you, and upon entering [it], you will find tied up [there] a colt that no one has ever ridden. Untie it and bring it [here].

They were saying, 'May the King who comes in the name [i.e., by the authority] of the Lord, be blessed. May there be peace in heaven and praise [to God] in the highest [i.e., may this praise reach to the highest heaven].'

Then Jesus entered the Temple and began to drive out those who sold [things there],

[Then] certain Sadducees came to Jesus (they are the ones who say there is no resurrection [of the dead]).

[Now] there were these seven brothers; the first one got married, but when he died he did not leave any children behind.

"As for these things you are looking at, the time will come when there will not be one stone left on another here that will not be thrown down."

It will be too bad for pregnant women and those who are nursing [babies] in those days! For there will be great distress in this land [i.e., Judea, and especially Jerusalem], and raging anger [will be shown] against these people [i.e., by the Roman armies].

"Then [Note: This event answers to the "immediately" of Matt. 24:29, and suggests the next major event on God's calendar] there will be [supernatural] signs [evident] in the sun and moon and stars. And on earth [there will be] distress among nations; they will be perplexed by the roaring of the ocean's churning waves. [Note: Probably this is figurative language for highly agitated conditions on earth].

And he will show you a large, completely furnished upstairs room. Make preparations [for us] there [i.e., to observe the Passover Festival]."

And when He got there He said to them, "Pray that you do not give in [i.e., to the devil] under trials."

Then a certain [servant] girl saw Peter sitting there in the light of the fire. As she stared at him she said, "This man was with Jesus, too."

And when they came to the place called "The Skull" [Note: The Latin word for this place is "Calvary"], they crucified Him there, along with the criminals, one at His right side and one at His left.

And just then [there appeared] a member of the [Jewish] Council named Joseph from the city of Arimathea. He was a good man who tried to do what was right,

But Peter got up and ran to the grave site. He stooped down [i.e., because of the low opening in the cave-like tomb], looked in and saw the linen cloths [lying there] by themselves. Then he went home, puzzled over what had happened.}}

Then one of them, named Cleopas, answered Jesus, "Are you the only visitor in Jerusalem who does not know what all happened there the past few days?"

And as the apostles were talking about these things, Jesus Himself [reappeared], standing among them, and said to them, "May there be peace in your lives."

Then Jesus led His apostles out [of Jerusalem] until they came near to Bethany [Note: This was a village fewer than two miles east of Jerusalem]. [There] He raised His hands and asked God's blessing on them.

And they were there in the Temple [area] continually praising God [i.e., for the next ten days. See Acts 2].