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So, they asked him, "Who then [are you]? Are you Elijah [i.e., returned from the dead]?" But he answered, "[No], I am not." "[Then], are you the prophet [i.e., Moses. See Deut. 18:15-19]?" they asked. And he answered, "No."

These things happened in Bethany on the east side of the Jordan River where John was immersing people. [Note: This was a different Bethany from the one just outside of Jerusalem].

On the morrow, again, was John standing, and, from among his disciples, two;

Andrew, the brother of Simon Peter, was one of the two who heard this from John and followed him.

Then he took him to Jesus. Jesus looked him over and said, "You are Simon, son of John. From now on your name shall be Cephas" (which means Peter, or Rock).

Philip finds Nathanael, and says to him, We have found him of whom Moses wrote in the law, and the prophets, Jesus, the son of Joseph, who is from Nazareth.

Nathaniel asked him, "From Nazareth? Can anything good come from there?" Philip told him, "Come and see!"

Nathanael said to him, "From where do you know me?" Jesus answered and said to him, "Before Philip called you, [when you] were under the fig tree, I saw you."

Then Jesus said to him, "Truly, truly, I tell you, you will see heaven opened up and the angels of God going up [from] and coming down on the Son of man" [i.e., probably a reference to angels ministering to Jesus' needs. See Matt. 4:6, 11; Luke 22:43].

And when the headwaiter tasted the water which had turned into wine, not knowing where it came from (though the servants who had drawn the water knew) he called the bridegroom,

And having made a whip from cords, he drove all out from the temple, both the sheep and the oxen. And he poured out the coins of the moneychangers, and turned over their tables.

And to the ones selling the doves he said, "Take these [things] away from here! Do not make my Father's house {a marketplace}!"

But he spake of the temple of his body. When therefore he was risen from the dead, his disciples remembered that he had said this;

and He did not need anyone to testify concerning man [and human nature], for He Himself knew what was in man [in their hearts—in the very core of their being].

But there was a man from among the Pharisees, his name Nicodemus, a ruler of the Jews;

'Thou mayest not wonder that I said to thee, It behoveth you to be born from above;

For God did not send His Son into the world to be its judge [i.e., to condemn it], but [rather] so that the people of the world could be saved [from condemnation] though Him.

the one being of the earth is of the earth, and speaks of the earth. The one coming from heaven witnesses what He has seen and heard, and no one receives His testimony.

A woman comes from Samaria to draw water. Jesus says to her, Give me to drink.

the Samaritan woman therefore saith to him, 'How dost thou, being a Jew, ask drink from me, being a Samaritan woman?' for Jews have no dealing with Samaritans.

The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water?

Are You greater than our father Jacob, who gave us the well, and who used to drink from it himself, and his sons and his cattle also?”

Jesus said, “Everyone who drinks from this water will get thirsty again.

"Sir," said the woman, "give me that water, that I may never be thirsty, nor continually come all the way here to draw from the well."

Our forefathers worshiped on this mountain [i.e., Mt. Gerizim, which was visible from where they were sitting]; but you say that Jerusalem is the place where people should worship [God]."

But the time will come, and is now [actually] here, when the true worshipers will worship the Father in spirit [i.e., from the heart] and truth [i.e., according to God's revealed will], for these are the people whom the Father seeks to be His worshipers.

At this point his disciples arrived, and they were astonished that he was talking to a woman. Yet no one said, "What do you want from her?" or, "Why are you talking to her?"

They went out from the town and were coming to him.

You would say, Four months from now is the time of the grain-cutting. Take a look, I say to you, at the fields; they are even now white for cutting.

And after the two days he went forth from thence into Galilee.

Having heard that Jesus had come back from Judea to Galilee, he went to meet Him and began asking Him to come down and heal his son; for he was at the point of death.

He inquired therefore from them the hour at which he got better. And they said to him, Yesterday at the seventh hour the fever left him.

because an angel would go down into the pool from time to time and stir up the water. Then the first one who got in after the water was stirred up recovered from whatever ailment he had].

But the one who had been healed did not know who it was, because Jesus had slipped away from the crowd in that place.

So Jesus answered and said to them, "Truly, truly I say to you, the Son can do nothing from himself except what he sees the Father doing. For whatever that one does, these [things] also the Son does likewise.

that all may honour the Son even as they honour the Father. The man who withholds honour from the Son withholds honour from the Father who sent Him.

and they will come out [i.e., in the general resurrection on the last day]. Those who had done what was good will be raised [from the dead] to [never ending] life; and those who had done what was evil will be raised [from the dead] to judgment [i.e., to be condemned].

"But I have a testimony greater than that from John. For the deeds that the Father has assigned me to complete -- the deeds I am now doing -- testify about me that the Father has sent me.

Jesus therefore having lifted up his eyes, and having seen that a great multitude comes to him, he says to Philip, From where will we buy loaves, so that these may eat?

Philip answered Him, "Not even two hundred coins' worth of bread would be enough to feed them if everyone ate only a little bit." [Note: The amount here indicated was two hundred days of a farm laborer's pay, or about $14,000 in 1994].

One from among his disciples, Andrew, the brother of Simon Peter, saith unto him -

So they gathered them up, and filled twelve baskets with broken pieces from the five barley loaves, which remained over unto them that had eaten.

ON the next day, the multitude standing on the other side of the lake seeing that there was no other boat there except one, and that Jesus entered not into the ship with his disciples but his disciples had gone away alone,??23 but other boats came from Tiberias near the place where they had eaten bread after the Lord gave thanks,??24 when, therefore, the multitude saw that Jesus was not there, neither his disciples, they went into the ships and came to Capernaum, seeking Jesus.

And this is what God, who sent me, wants: That I should not lose any of those persons whom He has given me, but should raise them up [from the dead] on the last day [i.e., the judgment day].

The one who eats My flesh and drinks My blood [believes in Me, accepts Me as Savior] has eternal life [that is, now possesses it], and I will raise him up [from the dead] on the last day.

It is the Holy Spirit who [Note: The Greek word here is "that" instead of "who"] gives life [i.e., understanding the spiritual nature of Jesus' teaching can produce spiritual life]; the flesh is of no value [i.e., understanding Jesus' teaching only in a physical sense makes it worthless]. The words I have spoken to you are [from the] Holy Spirit and [they give] life.