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One of the two men who had listened to John and had become a follower of Jesus was Andrew, Simon Peter's brother.

Nathaniel replied to him, "Can anything worthwhile come from Nazareth?" [Note: Nazareth had a bad reputation and Jewish writings made no prediction of a prophet coming from that area. See John 7:52]. Philip answered him, "Come and see."

Now when they had run out of wine, Jesus' mother said to Him, "They do not have any more wine [left]."

and when the banquet host tasted the water, which had [now] been turned into wine, he did not know where it had come from. (But the servants who had poured out the water knew [full well]). So, the banquet host called the groom

and said to him, "Everyone sets out the best wine first, and when people have had plenty to drink, he then sets out the poor quality [wine]. But you have kept the best wine until now." [Note: See Barnes Notes and The Gospel of John by Butler for evidence suggesting that this was not intoxicating wine].

Therefore, when He was raised from the dead, His disciples remembered what He had said and they believed the Scriptures and the words Jesus had spoken.

Now John had not yet been thrown into prison.

So, He arrived at the Samaritan town called Sychar, which was near the piece of property that Jacob had given to his son Joseph.

(Now Jesus' disciples had gone away to town to buy some food).

because you have had five husbands, and the man you are now living with is not [really] your husband. So, you have told the truth."

So, when He got to Galilee, the people there welcomed Him, for they had also gone to the [Passover] Festival in Jerusalem and had seen everything He had done there during the festival.

Then Jesus returned again to Cana, in Galilee, where He had turned water into wine. There was a government official there whose son was sick at Capernaum [Note: Capernaum was about

When he heard that Jesus had come from Judea to Galilee, he went to Him and begged Him to come down [to Capernaum] and heal his son who was about to die.

So [then], the father realized that it was at that [exact] hour that Jesus had said to him, "Your son will live." So, he and his entire family believed [in Jesus].

Now in Jerusalem there was a pool of water near the Sheep Gate [Note: This was a city gate in the north wall]. It had five porticos [i.e., covered open areas along the outside of the Temple]. In the Hebrew language it was called Bethesda.

For an angel of the Lord came down to the pool [from heaven] at certain times and stirred up the water. Then the first person to enter the pool after the water became choppy was healed from whatever disease he had."}}

And a certain man was there who had been sick for thirty-eight years [Note: He was probably a crippled person].

When Jesus saw him lying [there by the pool], and knew that he had been [in that condition] a long time, He said to him, "Do you want to get well?"

But the man who was healed did not know who it was, because Jesus had slipped away into the crowd that was there.

Later on Jesus found the man in the Temple, and said to him, "Look, you have been made well; stop sinning or else something worse [i.e., than the handicap you had] will happen to you."

[Then] the man left and told the Jews that it was Jesus who had made him well.

So, for this reason the Jews looked for more [opportunities] to kill Him, because He not only broke Sabbath day [restrictions], but also He had called God His own Father, [thereby] making Himself equal with God.

and they will come out [i.e., in the general resurrection on the last day]. Those who had done what was good will be raised [from the dead] to [never ending] life; and those who had done what was evil will be raised [from the dead] to judgment [i.e., to be condemned].

So, they gathered them up and filled twelve baskets with broken pieces left over from the five loaves of barley bread which they had eaten.

So, when the people saw the [miraculous] sign that Jesus had performed [i.e., the feeding of the large crowd with such a small amount of food], they said, "Truly, this is the prophet who was to come into the world." [Note: This was probably a reference to the promise made in Deut. 18:15-19].

and got into their boat, and were crossing over [i.e., to the west side of] the lake toward Capernaum. It was dark by now and Jesus had not yet come to them.

Then the water became choppy because of a strong wind that had begun to blow.

And when the disciples had rowed about three or four miles, they saw Jesus walking on the [surface of the] water. They became afraid as Jesus got closer to their boat.

On the next day the crowd that had stayed on the other [i.e., east] side of the lake realized that there had been only one boat there. They [also] knew that Jesus was not aboard the boat when it left with the disciples in it, but that they had left without Him.

(However, meanwhile, some other [small] boats had come from Tiberias [i.e., a small town on the west side of the lake] near where they had eaten bread after the Lord had given thanks).

So the Jews, [who were assembled in the synagogue. See verse 59] began complaining about Jesus because He had said, "I am the bread that came down from heaven."

But after His [half-] brothers had gone up to the Festival, Jesus also went up, but secretly instead of openly.

Then they [i.e., the authorities] tried to arrest Jesus, but no one laid a hand on Him because His time had not yet come.

Now He said this about the Holy Spirit, whom those who believed in Him were to receive [See Acts 2:38]. For [at that time] the Holy Spirit had not yet been given, since Jesus had not yet received splendor [in heaven].

Some experts in the law of Moses and Pharisees brought [to Him] a woman who had been caught committing an immoral sexual act and stood her in the middle of the group.

And when they heard [what He had said], they [all] left, one at a time, beginning with the oldest men. So, Jesus was left alone with the woman [still standing] there where she was.

Jesus spoke these words in the treasury [area of the Temple]. And no one arrested Him because His time had not yet come [i.e., to be turned over to the authorities and killed].

Then Jesus said to those Jews who had believed [in Him], "If you people continue [obeying] my message, then you are truly my disciples.

As Jesus was walking along He saw a man [who had been] blind from birth.

After He had said this, He spat on the ground and made mud with the saliva. Then He put the mud on the man's eyes

Then the neighbors, who had seen the man begging previously, said, "Is not this the man who [used to] sit there and beg?"

[So], they brought the man, who had been blind, to the Pharisees.

Now it was the Sabbath day when Jesus had made the mud and restored the man's sight.

But these Jews [i.e., Pharisees] did not believe that the man had been blind and had received his sight back until they called his parents

His parents said these things because they were afraid of the Jewish authorities who had already decided that anyone who confessed Jesus to be the Christ would be expelled from the synagogue.

[When] Jesus heard that they had thrown the beggar out, He found him and asked him, "Do you believe in the Son of man?"

Then Jesus again went across [to the east side of] the Jordan River, to the place where John had first immersed people, and stayed there.

This was the Mary who had poured the perfume on the Lord and wiped His feet with her hair [See Matt. 26:6-13], whose brother Lazarus was sick.

Now Jesus had been talking about Lazarus' death, but the disciples thought He was referring to normal sleep.

So, when Jesus arrived, He found out that Lazarus had already been in his grave [i.e., a cave-like tomb] for four days.

and many of Martha and Mary's Jewish friends had come to comfort them over [the loss of] their brother.

Then Martha said to Jesus, "Lord, if [only] you had been here, my brother would not have died.

(Now Jesus had not yet arrived in town, but was still at the place where Martha had met Him [i.e., probably on the road near the edge of town]).

When Martha's Jewish friends, who had been comforting her at her house, saw Mary getting up quickly and leaving, they followed her, thinking she was going to the grave site to mourn.

So, when Mary arrived at where Jesus was and saw Him, she fell down at His feet and said, "Lord, if [only] you had been here, my brother would not have died."

When Jesus saw her and her Jewish friends, who had come with her, crying, He felt distressed in His spirit and [visibly] troubled [Note: This last word means to shake with emotion, and seems to have been caused by His deep sympathy for these grieving people],

So, they removed the stone. Then Jesus looked up and said, "Father, thank you for hearing me. [Note: Jesus had already prayed for and been assured of Lazarus' resurrection].

And after He had said this, He called out in a loud voice, "Lazarus, come out!"

[Immediately] the man who had died came out [of the cave] with his hands and feet [still] wrapped in bandages, and a cloth around his face. Jesus said to his Jewish friends, "Unwrap him and let him go."

When many of Mary's Jewish friends, who had come to console her, saw what Jesus had done, they believed in Him.

But some of them went to the Pharisees and told them what Jesus had done.

Now the leading priests and the Pharisees had given orders that if anyone knew where Jesus was, he was to report it, so they could arrest Him.

So, six days before the Passover Festival [began], Jesus went to Bethany, where Lazarus lived. He was the man Jesus [had] raised from the dead.

When a large crowd of Jews learned that Jesus was there [in Bethany], they came not only because of Him, but also to see Lazarus whom He had raised from the dead.

On the next day a large crowd that had come [to Jerusalem] for the Passover Festival heard that Jesus [also] was coming to Jerusalem.

His disciples did not understand these things at first, but after Jesus received splendor [in heaven], then they remembered that these things had been written about Him [in Scripture] and that people had done such things to Him.

But the crowd that went out to meet Jesus [i.e., as He entered Jerusalem] did so because they had heard about Him performing this [miraculous] sign [i.e., of raising Lazarus].

This was so that these words, which Isaiah the prophet had spoken, would be fulfilled [Isa. 53:1], "Lord, who has believed our message? And who has the Lord's power been shown to?"

"God has blinded their eyes [of understanding] and closed their minds. If He had not done so, they would [be able to] see with their eyes and understand with their minds and turn [to God] so He could heal them [spiritually]."

Isaiah had said these things because he saw the [coming] glory of Jesus, and [so] was speaking about Him.

Now it was before the Passover Festival [was to begin] and Jesus knew that the time had come for Him to leave this world and return to the Father. Those [living] in the world, whom He had loved, and who were His own [disciples], He continued to love [dearly] to the very end [i.e., of His life on earth].

The devil had already filled the heart of Judas Iscariot, Simon's son, with the desire to turn Jesus over [i.e., to the Jewish authorities]. During the [Passover] meal,

Jesus, who knew that the Father had given Him complete authority, [also] knew that He had come from God and was [about] to return to God.

Jesus replied to him, "The person who has already had a bath is completely clean and does not need to wash anything but his feet. And you disciples are [already] clean [i.e., spiritually], but not every one of you."

So, after Jesus had washed His disciples' feet and put His [outer] clothing back on, He reclined again [at the dinner table] and said to them, "Do you understand what I have done to you?

Jesus answered, "It is the person to whom I give a piece of bread after dipping it [in the sauce bowl]." So, when He had dipped the piece of bread, He took it [out] and gave it to Judas, the son of Simon Iscariot.

Now, no one at the table knew why He had said this to him.

Then after Judas left, Jesus said, "Now the Son of man is [being] glorified [Note: Being "glorified" involved Jesus' crucifixion, resurrection and ascension. The first step of this had now begun]. And God is [being] glorified through the Son's life.

But, in order for the world to know that I love the Father, I am [always] doing what the Father commands me to. Let us get up, and leave here." [i.e., leave the room where they had eaten the Passover meal. See 13:1 with 18:1].

They would not be guilty of sinning if I had not come and spoken to them. But now [that I have], they have no excuse for their sin.

If I had not performed the [miraculous] deeds among them which no one else had done, they would not be guilty of sinning. But now they have both seen and hated both me and my Father.

But I have told you these things so that, when the time comes [for people to do such things], you will remember that I had warned you. I did not tell you them at the beginning [of my ministry] because I was with you [i.e., to protect you from persecution].

After Jesus had said these things He went out with His disciples across the Kidron valley. [Note: This was a "wadi," or dry creek bed which carried a torrent of water during the rainy season. It ran parallel with the east wall of Jerusalem, between the city and the Mount of Olives]. There was an [olive] orchard there and Jesus and His disciples went into it.

Now Judas, who [was soon to] turn Jesus over [to the Jewish authorities] also knew where this place was, for Jesus had frequently met there with His disciples.

Now when Jesus had said to them, "I am [He]," they [all] moved backward and fell to the ground. [Note: This appears to have been done by some miraculous power].

[He said this] so the words He had spoken [previously] would be fulfilled [See 17:12], "I did not lose any of those men you [i.e., God] gave me."

So, Simon Peter, who had a sword, drew it out and struck the head priest's slave, cutting off his right ear. Now the slave's name was Malchus.

Now Caiaphas was the one who had advised the Jews that it was profitable for one man to die for the people. [See 11:50].

Now the [head priest's] slaves and the [Temple] guards were standing around a charcoal fire they had made to warm themselves by, because it was cold. And Peter was also warming himself with them.

So, Annas had Him tied up and sent Him [on] to Caiaphas, the head priest.

Now Simon Peter had been standing and warming himself [by the outdoor charcoal fire]. So, someone asked him, "Are you not one of His disciples, too?" Peter denied it, saying, "[No], I am not."

One of the head priest's slaves, who was a relative of the man whose ear Peter had cut off, said, "Did I not see you in the orchard with him?"

Then, early in the morning they led Jesus from Caiaphas to [governor Pilate's] headquarters. But the Jewish authorities would not enter it, because [if they had] they would have become ceremonially unclean, and could not eat the Passover meal. [Note: This was because they regarded a Gentile house as defiling].

[They said this] so that the words Jesus had spoken would be fulfilled, regarding the kind of death He would die. [Note: Jesus had predicted he would be "lifted up," indicating a Roman crucifixion. See 12:32-33].

After [hearing] this, Pilate tried to release Jesus, but the Jews shouted out, "If you release this man, you are no friend of Caesar's. Everyone who claims to be a king [i.e., as they had accused Jesus of doing. See 18:37] is in opposition to Caesar."