When they had eaten breakfast, Jesus asked Simon Peter, “Simon, son of John, do you love Me more than these?”

“Yes, Lord,” he said to Him, “You know that I love You.”

“Feed My lambs,” He told him.

Then Jesus asked him a third time, "Simon, son of John, do you [truly] love me?" Peter was sad because Jesus had asked him a third time, "Do you [even] love me?" So, he said to Jesus, "Lord, you know all things. You [surely] know that I love you." Jesus replied to him, "[Then] feed my sheep.

And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.

ON the next day, the multitude standing on the other side of the lake seeing that there was no other boat there except one, and that Jesus entered not into the ship with his disciples but his disciples had gone away alone,??23 but other boats came from Tiberias near the place where they had eaten bread after the Lord gave thanks,??24 when, therefore, the multitude saw that Jesus was not there, neither his disciples, they went into the ships and came to Capernaum, seeking Jesus.

And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.

Jesus saith unto him, Go thy way; thy son liveth. And the man believed the word that Jesus had spoken unto him, and he went his way.

When the people therefore saw that Jesus was not there, neither his disciples, they also took shipping, and came to Capernaum, seeking for Jesus.

Now there was leaning on Jesus' bosom one of his disciples, whom Jesus loved.

They answered him, Jesus of Nazareth. Jesus saith unto them, I am he. And Judas also, which betrayed him, stood with them.

And Simon Peter followed Jesus, and so did another disciple: that disciple was known unto the high priest, and went in with Jesus into the palace of the high priest.

And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.

And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus.

But when the morning was now come, Jesus stood on the shore: but the disciples knew not that it was Jesus.

Jesus therefore six days before the passover came to Bethany, where Lazarus was, whom Jesus raised from the dead.

Nathanael said to Jesus, “How do You know [these things about] me?” Jesus answered, “Before Philip called you, when you were still under the fig tree, I saw you.”

Then the father realized that it was at that very hour when Jesus had said to him, “Your son lives”; and he and his entire household believed and confidently trusted [in Him as Savior].

Now when Jesus knew that the Pharisees had heard that Jesus was making and baptizing more disciples than John

So Peter turned around and saw the disciple Jesus loved following them. That disciple was the one who had leaned back against Jesus at the supper and asked, “Lord, who is the one that’s going to betray You?”

Then the disciple whom Jesus loved leaned back against Jesus' chest and asked him, "Lord, who is it?"

Then Jesus asked them again, "Who are you looking for?" And they said, "Jesus the Nazarene."

Jesus said a second time, "Simon, son of John, do you love me?" He replied, "Yes, Lord, you know I love you." Jesus told him, "Shepherd my sheep."

(Now Jesus said this to indicate clearly by what kind of death Peter was going to glorify God.) After he said this, Jesus told Peter, "Follow me."

[Then] on the next day He [i.e., Jesus, but some think it refers to Peter or Andrew] decided to travel into Galilee, [and there] He found Philip. Jesus said to Philip, "Become my follower."

Then Jesus said to him, "Truly, truly, I tell you, you will see heaven opened up and the angels of God going up [from] and coming down on the Son of man" [i.e., probably a reference to angels ministering to Jesus' needs. See Matt. 4:6, 11; Luke 22:43].

Then on the third day [i.e., since Jesus' conversation with Nathaniel. See 1:47], a wedding took place in Cana in Galilee. [Note: This was a small town near Nazareth]. Jesus' mother was there

Now when Jesus was in Jerusalem at the Passover Festival, many people believed in His name [i.e., in Jesus Himself] when they saw the [miraculous] signs He was doing.

These disciples went to John and said to him, "Rabbi, look, that man who was with you on the east side of the Jordan River [i.e., Jesus], whom you testified about, is immersing people and everyone is going to him." [Note: Actually, it was Jesus' disciples who did the immersing. See 4:2].

The One who comes from above [i.e., Jesus] ranks over all [others]; but the one who is out of the earth [i.e., of human origin] is [merely] an earthly [being] and he speaks in earthly [ways]. [But] the One who comes from heaven [i.e., Jesus] ranks over all [others].

For the One whom God has sent [i.e., Jesus] speaks the words of God, for He [i.e., God] does not give the Holy Spirit in a limited quantity [i.e., to Jesus. See next verse].

For Jesus Himself testified that a prophet does not receive honor in his own country. [Note: Jesus' reference here to his "own country" means Judea, while in Matt., Mark and Luke it refers to Nazareth].

And when the disciples had rowed about three or four miles, they saw Jesus walking on the [surface of the] water. They became afraid as Jesus got closer to their boat.

Jesus answered them, "This is the deed that God requires: You should believe in Him whom God has sent [i.e., in Jesus]."

[But] this is the bread that has come down from heaven [i.e., Jesus is referring to Himself], so that a person who eats of it [i.e., believes in Jesus] will not die [spiritually].

So, Jesus answered them, "Truly, truly, I tell you, unless you eat the physical body of the Son of man and drink His blood, you do not have [spiritual] life in yourselves [Note: The references to "body" and "blood" throughout this section allude to taking Jesus' life and teaching into one's heart. See verse 56].

It is the Holy Spirit who [Note: The Greek word here is "that" instead of "who"] gives life [i.e., understanding the spiritual nature of Jesus' teaching can produce spiritual life]; the flesh is of no value [i.e., understanding Jesus' teaching only in a physical sense makes it worthless]. The words I have spoken to you are [from the] Holy Spirit and [they give] life.

Upon [hearing] this, many of Jesus' disciples turned back and refused to accompany Him anymore. [Note: They deserted Jesus physically as well as spiritually].

So, Jesus spoke to them again [i.e., to the Jewish authorities. See 7:45], saying, "I am the light of the world. The person who becomes my follower will never live in [spiritual] darkness, but have the light of [i.e., for his] life [i.e., followers of Jesus will not live in error and sin but in truth and righteousness]."

But the One [i.e., Jesus is referring to Himself] who enters [it] through the gate is the shepherd of the sheep [Note: "Sheep" in this section refers to Jesus' followers].

Jesus said, "You people, take the stone away." [But] Martha, the dead man's sister, said to Jesus, "Lord, his body is decomposing by now, for he has been dead four days."

So, they removed the stone. Then Jesus looked up and said, "Father, thank you for hearing me. [Note: Jesus had already prayed for and been assured of Lazarus' resurrection].

[So], believe in the Light [i.e., Jesus is speaking of Himself] while you [still] have the Light [with you], so that you can become enlightened people." After Jesus said these things, He left there and hid Himself from them.

Then after Judas left, Jesus said, "Now the Son of man is [being] glorified [Note: Being "glorified" involved Jesus' crucifixion, resurrection and ascension. The first step of this had now begun]. And God is [being] glorified through the Son's life.

Simon Peter said to Jesus, "Lord, where are you going?" Jesus answered, "You cannot follow me where I am going now, but you will [be able to] follow later."

After Jesus had said these things He went out with His disciples across the Kidron valley. [Note: This was a "wadi," or dry creek bed which carried a torrent of water during the rainy season. It ran parallel with the east wall of Jerusalem, between the city and the Mount of Olives]. There was an [olive] orchard there and Jesus and His disciples went into it.

Now Judas, who [was soon to] turn Jesus over [to the Jewish authorities] also knew where this place was, for Jesus had frequently met there with His disciples.

Meanwhile, the head priest asked Jesus about His disciples and His teaching. [Note: This was probably Annas, the former "head priest" who later sent Jesus to the current head priest, Caiaphas. See verse 24].

[They said this] so that the words Jesus had spoken would be fulfilled, regarding the kind of death He would die. [Note: Jesus had predicted he would be "lifted up," indicating a Roman crucifixion. See 12:32-33].

Jesus answered him, "My kingdom does not belong to this world. If it did, then my servants [i.e., disciples] would fight to keep me from being turned over to the Jews. But now my kingdom does not belong here." [i.e., Jesus' kingdom was not based on physical, but spiritual principles].

After [hearing] this, Pilate tried to release Jesus, but the Jews shouted out, "If you release this man, you are no friend of Caesar's. Everyone who claims to be a king [i.e., as they had accused Jesus of doing. See 18:37] is in opposition to Caesar."

Nicodemus, the man who first came to Jesus one night, also went with him [i.e., to claim Jesus' body]. He brought about a seventy-five pound mixture of myrrh and aloes [i.e., aromatic spices used for embalming].

Jesus said to her, "Do not hold on to me, for I have not ascended to the Father yet [Note: Apparently Jesus was discouraging Mary from embracing Him in worship as was done in Matt. 28:9, and thereby causing a delay of when the rest of the disciples would learn of His resurrection], but go to my brothers and tell them [I said] 'I am [about] to ascend to my Father and to your Father, and to my God and your God.'"

So, when it was evening on that day, [which was] the first day of the week [i.e., Sunday] and the doors [of someone's house], where the disciples were gathered, were closed [i.e., probably locked] for fear of the Jewish authorities, Jesus came and stood among them. [Note: Probably Jesus passed through the closed door miraculously]. He said to them, "May there be peace in your hearts."

Eight days later [i.e., the following Sunday], Jesus' disciples were inside [the house] again, [but this time] Thomas was with them. The doors were [still] closed when Jesus [suddenly] stood among them [See note on verse 19] and said, "May there be peace in your hearts."

Therefore when Jesus perceived that they would come and take Him by force, that they might make Him a king, Jesus withdrew again to the mountain alone by Himself.