In him was life, and that life brought light to humanity.

No one has seen God [His essence, His divine nature] at any time; the [One and] only begotten God [that is, the unique Son] who is in the intimate presence of the Father, He has explained Him [and interpreted and revealed the awesome wonder of the Father].

I did not recognize Him [as the Messiah]; but I came baptizing in water so that He would be [publicly] revealed to Israel.”

And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.

and he brought him to Jesus. Jesus looking on him, said: You are Simon, the son of Jonah; you shall be called Cephas (which, when translated, is Rock).

And Jesus saith unto her - What part can I take with thee, O woman? Not yet, hath come, mine hour.

and they brought it to him. And when the ruler of the feast tasted the water, having been made wine, and did not know whence it is (but the servants having drawn the water knew), the ruler calls the groom,

But Jesus, for His part, did not entrust Himself to them, because He knew all people [and understood the superficiality and fickleness of human nature],

For every one whose practices are foul hateth the light, and cometh not to the light, that his actions may not be brought to conviction.

There arose therefore a questioning on the part of John's disciples with a Jew about purifying.

He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is fulfilled.

For His disciples had gone away into the city to buy bread.

But he said to them, I have meat to eat that ye know not of. The disciples said one to another, Hath any man brought him to eat?

Therefore said the disciples one to another, Hath any man brought him ought to eat?

But already, as he was going down, his servants met him and brought him word saying, Thy child lives.

for an angel of the Lord went down at a certain period into the pool, and troubled the water: whosoever, therefore, first, after the troubling of the water, stepped in, was healed of whatsoever disease he had].

He was a bright and shining light: and you were willing to rejoice for an hour in that light.

When Jesus then lifted up his eyes, and saw a great company come unto him, he saith unto Philip, Whence shall we buy bread, that these may eat?

Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little.

"There is a little boy here who has five [small] loaves of barley bread and two [probably smoked] fish. But what is this amount for [feeding] so many people?"

Then Jesus took the bread, and [after he] had given thanks, he distributed [it] to those who were reclining--likewise also of the fish, as much as they wanted.

So, they gathered them up and filled twelve baskets with broken pieces left over from the five loaves of barley bread which they had eaten.

When even was come, his disciples went to the sea, and going on board a ship,

and having gone on board ship, they went over the sea to Capernaum. And it had already become dark, and Jesus had not come to them,

Then they were willing to take Him on board, and at once the boat was at the shore where they were heading.

Next morning the crowd who were still standing about on the other side of the Lake found that there had been but one small boat there, and they had seen that Jesus did not go on board with His disciples, but that His disciples went away without Him.

(Howbeit there came other boats from Tiberias nigh unto the place where they did eat bread, after that the Lord had given thanks:)

when therefore the multitude saw that Jesus was not there nor his disciples, they went on board the boats, and came to Capernaum, seeking Jesus.

Jesus, answering them, said, Truly I say to you, You come after me, not because you saw signs, but because you were given the bread and had enough.

Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat.

Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven.

For the bread of God is he which cometh down from heaven, and giveth life unto the world.

Then said they unto him, Lord, evermore give us this bread.

And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.

The Jews then murmured at him, because he said, I am the bread which came down from heaven.

I am that bread of life.

This is the bread which cometh down from heaven, that a man may eat of it, and not die.

This is the bread which cometh down from heaven, that a man may eat thereof, and not die.

I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.

This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.

"Did not I myself choose you to be the Twelve?" replied Jesus; "and yet, even of you, one is playing the 'Devil's' part."

His brothers said to him: "Leave this part of the country, and go into Judea, so that your disciples, as well as we, may see the work that you are doing.

Then came the officers to the chief priests and Pharisees; and they said unto them, Why have ye not brought him?

{Joh 7:538:12: This passage is omitted as ungenuine by Tischendorf and most critical editors of the Greek Testament. It is found in some manuscripts, but not in the most ancient. It is, however, very generally regarded as a genuine relic of the teaching of Christ, though not forming a part of the fourth Gospel. I give it in the text of Tregelles, omitting the words which he incloses in brackets. Tregelles, however, does not suppose it to be genuine.} [And they went each to his house;

And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst,

They made answer unto him - Seed of Abraham, are we, and, unto no one, have been brought into bondage, at any time: How sayest, thou, Free, shall ye be made?

Now the slave does not remain part of the family forever, [but] the son does.

You belong to your father the devil, and you are [always] wanting to do what your father desires. He was a murderer from the [very] beginning [Note: This is probably a reference to Satan's influence on Adam, Eve and Cain in the Garden of Eden] and does not stand for the truth, because there is no truth in him. When he lies, he only speaks what is part of his nature, because he is a liar and the father of [all] liars.

They brought to the Pharisees him that aforetime was blind.

When he has brought all his own sheep outside, he walks on ahead of them, and the sheep follow him because they know his voice and recognize his call.

But you do not believe me, because you are not [part] of my sheep.

Again the Jews picked up stones to stone Him.

The High-priests and Pharisees, therefore, brought together a high-council, and were saying - What are we to do, in that, this man, doeth, many signs?

It was for this reason that Jesus no more appeared in public among the Jews, but He left that part of the country and went to the district near the desert, to a town called Ephraim, and stayed there with His disciples.

He didn’t say this because he cared about the poor but because he was a thief. He was in charge of the money-bag and would steal part of what was put in it.

Now it became widely known among the Jews that Jesus was there; but they came not only on His account, but also in order to see Lazarus whom He had brought back to life.

The large number of people, however, who had been present when He called Lazarus out of the tomb and brought him back to life, related what they had witnessed.

My soul is now disquieted. What am I to say? 'Father, save me from this hour'? Nay, it is something else that has brought me to this hour:

Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.

I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me.

Jesus answered, “It is the one to whom I am going to give this piece [of bread] after I have dipped it.” So when He had dipped the piece of bread [into the dish], He gave it to Judas, son of Simon Iscariot.

And after the piece of bread, then Satan entered into him. Then Jesus said to him, "What you are doing, do quickly!"

After taking the piece of bread, he went out immediately; and it was night.

I shall not speak many things more with you: for the ruler of this world is coming, though in me he hath no part.

If ye abide in me, and, my sayings, in you, abide, whatsoever ye may be desiring, ask! and it shall be brought to pass for you.

When a woman is in labor she has pain, because her time has come. Yet when she has given birth to her child, she doesn't remember the agony anymore because of the joy of having brought a human being into the world.

and led Him to Annas first; for he was the father-in-law of Caiaphas, who was high priest that year.

Simon Peter and another disciple followed them as they brought Jesus to Annas. (Now the other disciple was acquainted with the high priest, and he went with Jesus into the high priest's courtyard.)

But Peter stood at the door without. Then went out that other disciple, which was known unto the high priest, and spake unto her that kept the door, and brought in Peter.

"For my part," answered Jesus, "I have spoken to all the world openly. I always taught in some Synagogue, or in the Temple Courts, places where all the Jews assemble, and I never spoke of anything in secret.

Then the Jews led Jesus from Caiaphas to the Praetorium (governor’s palace). Now it was early and the Jews did not enter the Praetorium so that they would not be [ceremonially] unclean, but might [be able to] eat [and participate in the Feast of Unleavened Bread which began after] the Passover [supper].

"What is Truth?" exclaimed Pilate. After saying this, he went out to the Jews again, and said: "For my part, I find nothing with which he can be charged.

When the Chief Priests and the police-officers saw him, they shouted: "Crucify him! Crucify him!" "Take him yourselves and crucify him," said Pilate. "For my part, I find nothing with which he can be charged."

When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.

Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.

After this, Jesus, knowing that everything was now brought to an end, said--that the Scripture might be fulfilled, "I am thirsty."

There was set there a vessel full of vinegar: so they put a sponge full of the vinegar upon hyssop, and brought it to his mouth.

And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.

Mary of Magdala came and brought word to the disciples. "I have seen the Master," she said. And she told them that He had said these things to her.

Simon Peter says to them, I go to fish. They say to him, We also come with thee. They went forth, and went on board, and that night took nothing.

So Jesus said to them, “Children, do you have any fish [to eat along with your bread]?” They answered, “No.”

As soon then as they were come to land, they saw a fire of coals there, and fish laid thereon, and bread.

So Simon Peter went on board the boat and drew the net ashore full of large fish, 153 in number; and yet, although there were so many, the net had not broken.

Jesus then cometh, and taketh bread, and giveth them, and fish likewise.