In the beginning was the Word, and the Word was with God, and the Word was God.

The same was in the beginning with God.

All things were made through him; and without him was not anything made that hath been made.

In him was life; and the life was the light of men.

There came a man, sent from God, whose name was John.

He was not the light, but came that he might bear witness of the light.

There was the true light, even the light which lighteth every man, coming into the world.

He was in the world, and the world was made through him, and the world knew him not.

John beareth witness of him, and crieth, saying, This was he of whom I said, He that cometh after me is become before me: for he was before me.

For the law was given through Moses; grace and truth came through Jesus Christ.

These things were done in Bethany beyond the Jordan, where John was baptizing.

This is he of whom I said, After me cometh a man who is become before me: for he was before me.

Again on the morrow John was standing, and two of his disciples;

He saith unto them, Come, and ye shall see. They came therefore and saw where he abode; and they abode with him that day: it was about the tenth hour.

One of the two that heard John'speak , and followed him, was Andrew, Simon Peter's brother.

On the morrow he was minded to go forth into Galilee, and he findeth Philip: and Jesus saith unto him, Follow me.

Now Philip was from Bethsaida, of the city of Andrew and Peter.

Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before Philip called thee, when thou wast under the fig tree, I saw thee.

And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:

and Jesus also was bidden, and his disciples, to the marriage.

And when the ruler of the feast tasted the water now become wine, and knew not whence it was (but the servants that had drawn the water knew), the ruler of the feast calleth the bridegroom,

And the passover of the Jews was at hand, and Jesus went up to Jerusalem.

His disciples remembered that it was written, Zeal for thy house shall eat me up.

The Jews therefore said, Forty and six years was this temple in building, and wilt thou raise it up in three days?

When therefore he was raised from the dead, his disciples remembered that he spake this; and they believed the scripture, and the word which Jesus had said.

Now when he was in Jerusalem at the passover, during the feast, many believed on his name, beholding his signs which he did.

and because he needed not that any one should bear witness concerning man; for he himself knew what was in man.

Now there was a man of the Pharisees, named Nicodemus, a ruler of the Jews:

And John also was baptizing in Enon near to Salim, because there was much water there: and they came, and were baptized.

For John was not yet cast into prison.

And they came unto John, and said to him, Rabbi, he that was with thee beyond the Jordan, to whom thou hast borne witness, behold, the same baptizeth, and all men come to him.

When therefore the Lord knew that the Pharisees had heard that Jesus was making and baptizing more disciples than John

and Jacob's well was there. Jesus therefore, being wearied with his journey, sat thus by the well. It was about the sixth hour.

And upon this came his disciples; and they marvelled that he was speaking with a woman; yet no man said, What seekest thou? or, Why speakest thou with her?

He came therefore again unto Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum.

When he heard that Jesus was come out of Judaea into Galilee, he went unto him, and besought him that he would come down, and heal his son; for he was at the point of death.

And as he was now going down, his servants met him, saying, that his son lived.

So the father knew that it was at that hour in which Jesus said unto him, Thy son liveth: and himself believed, and his whole house.

After these things there was a feast of the Jews; and Jesus went up to Jerusalem.

for an angel of the Lord went down at certain seasons into the pool, and troubled the water: whosoever then first after the troubling of the waters stepped in was made whole, with whatsoever disease he was holden.

And a certain man was there, who had been thirty and eight years in his infirmity.

And straightway the man was made whole, and took up his bed and walked. Now it was the sabbath on that day.

So the Jews said unto him that was cured, It is the sabbath, and it is not lawful for thee to take up thy bed.

But he that was healed knew not who it was; for Jesus had conveyed himself away, a multitude being in the place.

The man went away, and told the Jews that it was Jesus who had made him whole.

He was the lamp that burneth and shineth; and ye were willing to rejoice for a season in his light.

Now the passover, the feast of the Jews, was at hand.

Jesus said, Make the people sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.

and they entered into a boat, and were going over the sea unto Capernaum. And it was now dark, and Jesus had not yet come to them.

And the sea was rising by reason of a great wind that blew.

They were willing therefore to receive him into the boat: and straightway the boat was at the land whither they were going.

On the morrow the multitude that stood on the other side of the sea saw that there was no other boat there, save one, and that Jesus entered not with his disciples into the boat, but that his disciples went away alone

when the multitude therefore saw that Jesus was not there, neither his disciples, they themselves got into the boats, and came to Capernaum, seeking Jesus.

Jesus therefore said unto them, Verily, verily, I say unto you, It was not Moses that gave you the bread out of heaven; but my Father giveth you the true bread out of heaven.

What then if ye should behold the Son of man ascending where he was before?

But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who it was that should betray him.

Now he spake of Judas the son of Simon Iscariot, for he it was that should betray him, being one of the twelve.

Now the feast of the Jews, the feast of tabernacles, was at hand.

And there was much murmuring among the multitudes concerning him: some said, He is a good man; others said, Not so, but he leadeth the multitude astray.

But when it was now the midst of the feast Jesus went up into the temple, and taught.

They sought therefore to take him: and no man laid his hand on him, because his hour was not yet come.

But this spake he of the Spirit, which they that believed on him were to receive: for the Spirit was not yet given ; because Jesus was not yet glorified.

Hath not the scripture said that the Christ cometh of the seed of David, and from Bethlehem, the village where David was?

And they, when they heard it, went out one by one, beginning from the eldest, even unto the last: and Jesus was left alone, and the woman, where she was, in the midst.

These words spake he in the treasury, as he taught in the temple: and no man took him; because his hour was not yet come.

Ye are of your father the devil, and the lusts of your father it is your will to do. He was a murderer from the beginning, and standeth not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father thereof.

Your father Abraham rejoiced to see my day; and he saw it, and was glad.

Jesus said unto them, Verily, verily, I say unto you, Before Abraham was born, I am.

and said unto him, Go, wash in the pool of Siloam (which is by interpretation, Sent). He went away therefore, and washed, and came seeing.

The neighbors therefore, and they that saw him aforetime, that he was a beggar, said, Is not this he that sat and begged?

He answered, The man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to Siloam, and wash: so I went away and washed, and I received sight.

They bring to the Pharisees him that aforetime was blind.

Now it was the sabbath on the day when Jesus made the clay, and opened his eyes.

Some therefore of the Pharisees said, This man is not from God, because he keepeth not the sabbath. But others said, How can a man that is a sinner do such signs? And there was division among them.

and asked them, saying, Is this your son, who ye say was born blind? How then doth he now see?

His parents answered and said, We know that this is our son, and that he was born blind:

So they called a second time the man that was blind, and said unto him, Give glory to God: we know that this man is a sinner.

He therefore answered, Whether he is a sinner, I know not: one thing I know, that, whereas I was blind, now I see.

Since the world began it was never heard that any one opened the eyes of a man born blind.

They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.

And it was the feast of the dedication at Jerusalem:

it was winter; and Jesus was walking in the temple in Solomon's porch.

And he went away again beyond the Jordan into the place where John was at the first baptizing; and there be abode.

Now a certain man was sick, Lazarus of Bethany, of the village of Mary and her sister Martha.

And it was that Mary who anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.

When therefore he heard that he was sick, he abode at that time two days in the place where he was.

And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him.

Now Bethany was nigh unto Jerusalem, about fifteen furlongs off;

Martha therefore, when she heard that Jesus was coming, went and met him: but Mary still sat in the house.

(Now Jesus was not yet come into the village, but was still in the place where Martha met him.)

The Jews then who were with her in the house, and were consoling her, when they saw Mary, that she rose up quickly and went out, followed her, supposing that she was going unto the tomb to weep there.

Mary therefore, when she came where Jesus was, and saw him, fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died.

When Jesus therefore saw her weeping, and the Jews also weeping who came with her, he groaned in the spirit, and was troubled,

But some of them said, Could not this man, who opened the eyes of him that was blind, have caused that this man also should not die?

Jesus therefore again groaning in himself cometh to the tomb. Now it was a cave, and a stone lay against it.

Jesus saith, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time the body decayeth; for he hath been dead four days.

He that was dead came forth, bound hand and foot with grave-clothes; and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.

Now the passover of the Jews was at hand: and many went up to Jerusalem out of the country before the passover, to purify themselves.

Now the chief priests and the Pharisees had given commandment, that, if any man knew where he was, he should show it, that they might take him.

Jesus therefore six days before the passover came to Bethany, where Lazarus was, whom Jesus raised from the dead.