Then Jesus turned and saw them following [Him] and said to them, "What are you looking for?" And they answered Him, "Rabbi (which means Teacher), where are you staying?"

The first thing Andrew did was to find his own brother Simon and say to him, "We have found the Messiah (which means Christ [i.e., God's specially chosen one])."

So, Andrew brought Simon Peter to Jesus. [And when] Jesus saw him, He said [to him], "You are Simon, the son of John [Note: Peter's father is called Jonah in Matt. 16:17]; you will be called Cephas (which means Peter [i.e., "a stone." See Matt. 16:18])."

and when the banquet host tasted the water, which had [now] been turned into wine, he did not know where it had come from. (But the servants who had poured out the water knew [full well]). So, the banquet host called the groom

This was the beginning of Jesus' [miraculous] signs, which He performed in Cana in Galilee. [In doing this] He demonstrated His glorious power and His disciples believed in Him.

So, He arrived at the Samaritan town called Sychar, which was near the piece of property that Jacob had given to his son Joseph.

Our forefathers worshiped on this mountain [i.e., Mt. Gerizim, which was visible from where they were sitting]; but you say that Jerusalem is the place where people should worship [God]."

So, they gathered them up and filled twelve baskets with broken pieces left over from the five loaves of barley bread which they had eaten.

But there are some of you who do not believe [in me]." For Jesus knew from the beginning which ones would not believe [in Him] and which one would turn Him over [i.e., to the Jewish authorities].

But this crowd, which does not know the law of Moses, [and especially its oral traditions], is cursed [by God]."

But instead, you are trying to kill me, a man who has [only] told you the truth, which I heard from God. Abraham did not do this [kind of thing].

Which one of you can prove me guilty of sinning? If I tell you the truth, why do you not believe me?

and said to him, "[Now] go and wash in the pool of Siloam (which means "sent"). So, the man left and washed [in the pool], and [when he] returned, [he was] able to see.

I have other sheep [also] which are not [presently] in this corral; I must lead them, too. They will hear my voice and become one flock [i.e., with the others], having one shepherd. [Note: This probably refers to believing Gentiles becoming God's people, along with the Jews].

Jesus said to them, "I have shown you many good deeds [i.e., miracles], performed through the Father. Which one of them are you stoning me for?"

Then Thomas, which means, "The Twin," said to his fellow disciples, "Let us go too, so we can die with Him." [i.e., by being stoned to death with Jesus. See 11:8].

So, Jesus again felt distressed within Himself [as He] went to the grave site, which was a cave with a stone [slab] across its entrance.

This was so that these words, which Isaiah the prophet had spoken, would be fulfilled [Isa. 53:1], "Lord, who has believed our message? And who has the Lord's power been shown to?"

And I know that [obeying] His commandments [leads to] never ending life. So, the things which I say are what the Father has told me [to say]."

"I am not talking about all of you; for I know the ones I have chosen [i.e., which of the twelve apostles would be faithful]. But let the Scripture [Psa. 41:9] be fulfilled [that says], 'The person who eats with me has [viciously] turned against me.'

So, Simon Peter motioned [to John] and said, "Ask Jesus which one [of us] He is talking about."

Do you not believe that I am in [fellowship with] the Father, and the Father is in [fellowship with] me? The words which I say to you do not originate with me, but it is the Father, who lives in me, who does His work [in me].

If I had not performed the [miraculous] deeds among them which no one else had done, they would not be guilty of sinning. But now they have both seen and hated both me and my Father.

And [now] I am coming to you, for I will not be in the world any longer, yet these men are [still] in the world. Holy Father, protect them by [the power of] your name which you have given me. May these men be one, as we are.

I protected them while I was with them by [the power of] your name which you gave me. [See verse 11]. I guarded them so that not one of them was lost except the "son of destruction" [i.e., Judas]. [This was] so that the Scripture would be fulfilled [Psa. 41:9 ?].

And I have given them [i.e., all believers] the honor which you gave me, so that they may be one, just as we are one:

"Father, I want those you gave me [i.e., the apostles, see verse 6] to be with me where I am [going], so they will see my splendor [i.e., in heaven], which you have given me, for you loved me before the creation of the world.

After Jesus had said these things He went out with His disciples across the Kidron valley. [Note: This was a "wadi," or dry creek bed which carried a torrent of water during the rainy season. It ran parallel with the east wall of Jerusalem, between the city and the Mount of Olives]. There was an [olive] orchard there and Jesus and His disciples went into it.

So, Pilate said to Him, "Are you a king, then?" Jesus answered, "You are [correct in] calling me a 'king.' This was the [very] purpose for which I was born and came into the world, that I should testify about the truth. Every person who wants [to know and obey] the truth listens to me."

The Jews replied, "We have a law which requires that he ought to die because he claimed to be the Son of God."

So, when the [Roman] soldiers had crucified Jesus, they took His clothing and divided them into four parts, one for each soldier. They also took His seamless coat [i.e., which was left over], woven from top [to bottom] in one piece,

and said to one another, "Let us not tear it [i.e., because of its great value], but gamble to see who gets it." [This was] so that the Scripture would be fulfilled, which said [Psa. 22:18], "They divided my clothing between themselves, and they gambled for my clothing." So, this is what the soldiers did.

[Then] Jesus said to her, "Mary!" She turned toward Him and replied in the Hebrew language, "Rabboni," which means "Teacher."

So, when it was evening on that day, [which was] the first day of the week [i.e., Sunday] and the doors [of someone's house], where the disciples were gathered, were closed [i.e., probably locked] for fear of the Jewish authorities, Jesus came and stood among them. [Note: Probably Jesus passed through the closed door miraculously]. He said to them, "May there be peace in your hearts."

Upon saying this, Jesus breathed on the disciples and said to them, "[Be willing to] receive the Holy Spirit." [Note: This "breathing" served as a pledge of the Holy Spirit which actually came on these apostles a few weeks later. See Acts 1:5-8; 2:4].

Jesus performed many other [miraculous] signs in front of His disciples which are not recorded in this book [i.e., in the Gospel of John].