All things received being through him, and without him not one thing received being which has received being.

That which came into being in him was Life; and the Life was the Light of Man;

That was the true Light, which lighteth every man that cometh into the world.

He was in the world, the world which came into being through him, but the world had no knowledge of him.

He came to that which was His own [that which belonged to Him—His world, His creation, His possession], and those who were His own [people—the Jewish nation] did not receive and welcome Him.

Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

And the word was made flesh, and dwelt among us, and we saw the glory of it, as the glory of the only begotten son of the father, which word was full of grace, and verity.

John bare witness of him and cried, saying, "This was he of whom I spake, which though he came after me, went before me: for he was before me."

No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.

Now this is the testimony which John gave when the Jews sent priests and Levites to him from Jerusalem, to ask him, "Who are you?"

And they which were sent were of the Pharisees.

He it is that cometh after me, which was before me, whose shoe latchet I am not worthy to unloose."

The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.

This is he of whom I said, After me cometh a man which is preferred before me: for he was before me.

And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.

Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou?

What do you seek? They said to him: Rabbi, (which, when translated, is called Teacher,) where abidest thou?

One of the two which heard John speak, and followed him, was Andrew, Simon Peter's brother.

He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ.

And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.

and he brought him to Jesus. Jesus looking on him, said: You are Simon, the son of Jonah; you shall be called Cephas (which, when translated, is Rock).

upon which his mother bid the servants do whatever he should order.

now fill out, said he, and carry it to the steward of the feast, which accordingly they did.

When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom,

And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now.

This was the beginning of Jesus' [miraculous] signs, which He performed in Cana in Galilee. [In doing this] He demonstrated His glorious power and His disciples believed in Him.

upon which he made a whip of small cords, and drove them all out of the temple, with their sheep, and oxen; and threw about the changers money, and over-set the tables; and said to the dove-sellers,

which put his disciples in mind of that passage, "my zeal for thine house does prey upon me."

But He was speaking of the temple which was His body.

When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Jesus had said.

Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, when they saw the miracles which he did.

He came to Jesus by night and said, "Rabbi, we know that you are a teacher from God; for no one can do these miracles which you are doing, unless God is with him.

That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.

Verily, verily, I say unto thee, We speak that which we know, and bear witness of that which we have seen; and ye receive not our witness.

And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.

This is the judgment [that is, the cause for indictment, the test by which people are judged, the basis for the sentence]: the Light has come into the world, and people loved the darkness rather than the Light, for their deeds were evil.

John replied, “A man can receive nothing [he can claim nothing at all] unless it has been granted to him from heaven [for there is no other source than the sovereign will of God].

He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is fulfilled.

Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph.

Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.

The woman said to him: Sir, you have ho vessel with which you can draw, and the well is deep; whence have you that living water?

Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle?

but whosoever drinks of the water which I shall give him shall never thirst for ever, but the water which I shall give him shall become in him a fountain of water, springing up into eternal life.

Our forefathers worshiped on this mountain [i.e., Mt. Gerizim, which was visible from where they were sitting]; but you say that Jerusalem is the place where people should worship [God]."

Ye worship that which ye know not: we worship that which we know; for salvation is from the Jews.

but the time is coming, nay, is very nigh, when the true worshippers shall worship the father in spirit and in truth: for they are the worshippers which he requires.

The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things.

Come, see a man, which told me all things that ever I did: is not this the Christ?

But he said to them, I have food to eat which ye do not know.

upon which the disciples said one to another, hath any man brought him any thing to eat?

I have sent you to reap that on which ye have not laboured; others have laboured, and ye have entered into their labours.

And many of the Samaritans of that city believed on him for the saying of the woman, which testified, He told me all that ever I did.

So when he came into Galilee, the Galilaeans took him to their hearts because of the things which they had seen him do in Jerusalem at the feast--they themselves having been there at the feast.

Jesus says to him, Go, thy son lives. And the man believed the word which Jesus said to him, and went his way.

He inquired therefore from them the hour at which he got better. And they said to him, Yesterday at the seventh hour the fever left him.

So the father knew that it was at the same hour, in the which Jesus said unto him, Thy son liveth: and himself believed, and his whole house.

Now this is the second sign which Jesus did after he had come out of Judaea into Galilee.

Later on there was a Jewish feast (festival), and Jesus went up to Jerusalem.

Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches.

in which lay a great multitude of sick folk: of blind, halt, and withered, waiting for the moving of the water.

for an angel of the Lord went down into the pool at appointed seasons and stirred up the water; the first one to go in after the water was stirred was healed of his disease.]

And a certain man was there, which had an infirmity thirty and eight years.

He being sick answered him, Lord, I have no man, that, when the water was troubled, he might cast me into the pool: and in which I am coming, another steps down before me.

Then asked they him, What man is that which said unto thee, Take up thy bed, and walk?

The man departed, and told the Jews that it was Jesus, which had made him whole.

upon which occasion the Jews persecuted Jesus, and sought to slay him, because he did such things on the sabbath-day.

upon which Jesus said to them, verily, verily I say unto you, the son can do nothing of himself, except he sees the father do it: for whatever he doth, that the son does likewise.

For the Father loves the Son and shews him all things which he himself does; and he will shew him greater works than these, that ye may wonder.

Indeed the Father passes judgment on no one; he has committed the judgment which determines life or death entirely to the Son,

That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.

Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,

I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.

There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.

But the witness which I receive is not from man: howbeit I say these things, that ye may be saved.

That one was the lamp [which was] burning and shining, and you wanted to rejoice for an hour in his light.

But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me.

And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape.

Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.

How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?

After these things Jesus went over the sea of Galilee, which is the sea of Tiberias.

And a great multitude followed him, because they saw his miracles which he did on them that were diseased.

for it was just before the passover, which is a feast of the Jews.

There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many?

And when they were filled, he saith unto his disciples, Gather up the broken pieces which remain over, that nothing be lost.

Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten.

When therefore the people saw the sign which he did, they said, This is of a truth the prophet that cometh into the world.

The sea was getting rough because of a strong wind which was blowing.

They were willing therefore to receive him into the ship; and immediately the ship was at the land to which they went.

The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone;

"In truth I tell you," answered Jesus, "it is not on account of the signs which you saw that you are looking for me, but because you had the bread to eat and were satisfied.

Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.

Jesus answered them, the work which God requires is to believe on him whom he hath sent.

"What sign, then," they asked, "are you giving, which we may see, and so believe you? What is the work that you are doing?

For the bread of God is he which cometh down from heaven, and giveth life unto the world.

All that which the Father giveth me shall come unto me; and him that cometh to me I will in no wise cast out.

For I came down from heaven: not to do mine own will, but his will which hath sent me.

And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.

And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.

The Jews then murmured at him, because he said, I am the bread which came down from heaven.

No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.