because though they knew [there was] a God, they glorified him not as God, nor gave him thanks, but became triflers in their disputations, and their stupid heart was darkened.

for there is no acceptance of persons with God.

as it is written, "There is not a just person, no not one:

there is none that understandeth, there is none that seeketh after God.

All are turned aside together, they are become worthless; there is none that doeth good, there is not even one.

there is not the fear of God before their eyes."

the righteousness of God indeed by faith in Jesus Christ unto all and upon all that believe: for there is no difference:

for the law causeth wrath: for where there is no law, neither is there transgression.

For until the law sin was in the world: but sin is not imputed if there be no law.

But the law was introduced, that the offence might be more abundant. But where sin had abounded, there hath grace abounded more exceedingly:

For I know that there dwelleth not in me (that is, in my flesh) any good thing: for to will is present with me; but how to perform that which is good I find not.

THERE is therefore now no condemnation to those who are in Christ Jesus, who walk not after the flesh, but after the Spirit.

What shall we say therefore? Is there unrighteousness with God? God forbid.

And it shall be in the place where it was said unto them, ye are not my people; there shall they be called the sons of the living God."

For there is no difference between either Jew or Greek: for the same Lord of all is rich to all that call upon him.

So then at this present time also there is a remnant according to the election of grace.

LET every soul be subject to the superior powers: for there is no power but from God; the existing powers are appointed by God.

Wherefore there is a necessity for being in subjection, not only for fear of wrath, but also for conscience sake.

For this, Thou shalt not commit adultery, Thou shalt do no murder, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is comprised in this word, even in this, Thou shalt love thy neighbour as thyself.

I know, and am convinced by the Lord Jesus, that there is nothing unclean of itself; but to him who thinketh any thing to be unclean, to him it is unclean.

And again Isaiah saith, "There shall be a root of Jesse, and he that ariseth to reign over the Gentiles, in him shall the Gentiles trust."

There salute you Timothy, my fellow-labourer, and Lucius, and Jason, and Sosipater, my kinsmen.