Paul, an apostle (not from men, neither through man, but through Jesus Christ, and God the Father, who raised him from the dead),

But though we, or an angel from heaven, should preach unto you any gospel other than that which we preached unto you, let him be anathema.

For neither did I receive it from man, nor was I taught it, but it came to me through revelation of Jesus Christ.

But when it was the good pleasure of God, who separated me, even from my mother's womb, and called me through his grace,

neither went I up to Jerusalem to them that were apostles before me: but I went away into Arabia; and again I returned unto Damascus.

But other of the apostles saw I none, save James the Lord's brother.

but they only heard say, He that once persecuted us now preacheth the faith of which he once made havoc;

And I went up by revelation; and I laid before them the gospel which I preach among the Gentiles but privately before them who were of repute, lest by any means I should be running, or had run, in vain.

But not even Titus who was with me, being a Greek, was compelled to be circumcised:

But from those who were reputed to be somewhat (whatsoever they were, it maketh no matter to me: God accepteth not man's person)-- they, I say, who were of repute imparted nothing to me:

but contrariwise, when they saw that I had been intrusted with the gospel of the uncircumcision, even as Peter with the gospel of the circumcision

But when Cephas came to Antioch, I resisted him to the face, because he stood condemned.

For before that certain came from James, he ate with the Gentiles; but when they came, he drew back and separated himself, fearing them that were of the circumcision.

But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Cephas before them all, If thou, being a Jew, livest as do the Gentiles, and not as do the Jews, how compellest thou the Gentiles to live as do the Jews?

yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed on Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law: because by the works of the law shall no flesh be justified.

But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a minister of sin? God forbid.

I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave himself up for me.

and the law is not of faith; but, He that doeth them shall live in them.

Brethren, I speak after the manner of men: Though it be but a man's covenant, yet when it hath been confirmed, no one maketh it void, or addeth thereto.

Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

For if the inheritance is of the law, it is no more of promise: but God hath granted it to Abraham by promise.

Now a mediator is not a mediator of one; but God is one.

But the scriptures shut up all things under sin, that the promise by faith in Jesus Christ might be given to them that believe.

But before faith came, we were kept in ward under the law, shut up unto the faith which should afterwards be revealed.

But now faith that is come, we are no longer under a tutor.

But I say that so long as the heir is a child, he differeth nothing from a bondservant though he is lord of all;

but is under guardians and stewards until the day appointed of the father.

but when the fulness of the time came, God sent forth his Son, born of a woman, born under the law,

So that thou art no longer a bondservant, but a son; and if a son, then an heir through God.

but now that ye have come to know God, or rather to be known by God, how turn ye back again to the weak and beggarly rudiments, whereunto ye desire to be in bondage over again?

but ye know that because of an infirmity of the flesh I preached the gospel unto you the first time:

and that which was a temptation to you in my flesh ye despised not, nor rejected; but ye received me as an angel of God, even as Christ Jesus.

But it is good to be zealously sought in a good matter at all times, and not only when I am present with you.

but I could wish to be present with you now, and to change my tone; for I am perplexed about you.

Howbeit the'son by the handmaid is born after the flesh; but the'son by the freewoman is born through promise.

But the Jerusalem that is above is free, which is our mother.

But as then he that was born after the flesh persecuted him that was born after the Spirit, so also it is now.

Wherefore, brethren, we are not children of a handmaid, but of the freewoman.

For in Christ Jesus neither circumcision availeth anything, nor uncircumcision; but faith working through love.

I have confidence to you-ward in the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.

But I, brethren, if I still preach circumcision, why am I still persecuted? then hath the stumbling-block of the cross been done away.

For ye, brethren, were called for freedom; only use not your freedom for an occasion to the flesh, but through love be servants one to another.

But if ye bite and devour one another, take heed that ye be not consumed one of another.

But I say, walk by the Spirit, and ye shall not fulfil the lust of the flesh.

But if ye are led by the Spirit, ye are not under the law.

But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness,

But let each man prove his own work, and then shall he have his glorying in regard of himself alone, and not of his neighbor.

But let him that is taught in the word communicate unto him that teacheth in all good things.

For he that soweth unto his own flesh shall of the flesh reap corruption; but he that soweth unto the Spirit shall of the Spirit reap eternal life.

For not even they who receive circumcision do themselves keep the law; but they desire to have you circumcised, that they may glory in your flesh.

But far be it from me to glory, save in the cross of our Lord Jesus Christ, through which the world hath been crucified unto me, and I unto the world.

For neither is circumcision anything, nor uncircumcision, but a new creature.