but as to the Son, Thy throne, O God, is to the age of the age, and a sceptre of uprightness is the sceptre of thy kingdom.

They shall perish, but thou continuest still; and they all shall grow old as a garment,

and as a covering shalt thou roll them up, and they shall be changed; but thou art the Same, and thy years shall not fail.

But as to which of the angels said he ever, Sit at my right hand until I put thine enemies as footstool of thy feet?

but one has testified somewhere, saying, What is man, that thou rememberest him, or son of man that thou visitest him?

thou hast subjected all things under his feet. For in subjecting all things to him, he has left nothing unsubject to him. But now we see not yet all things subjected to him,

but we see Jesus, who was made some little inferior to angels on account of the suffering of death, crowned with glory and honour; so that by the grace of God he should taste death for every thing.

For he does not indeed take hold of angels by the hand, but he takes hold of the seed of Abraham.

For every house is built by some one; but he who has built all things is God.

but Christ, as Son over his house, whose house are we, if indeed we hold fast the boldness and the boast of hope firm to the end.

But encourage yourselves each day, as long as it is called To-day, that none of you be hardened by the deceitfulness of sin.

(for who was it, who, having heard, provoked? but was it not all who came out of Egypt by Moses?

And to whom sware he that they should not enter into his rest, but to those who had not hearkened to the word?

For indeed we have had glad tidings presented to us, even as they also; but the word of the report did not profit them, not being mixed with faith in those who heard.

And there is not a creature unapparent before him; but all things are naked and laid bare to his eyes, with whom we have to do.

For we have not a high priest not able to sympathise with our infirmities, but tempted in all things in like manner, sin apart.

And no one takes the honour to himself but as called by God, even as Aaron also.

Thus the Christ also has not glorified himself to be made a high priest; but he who had said to him, Thou art my Son, I have to-day begotten thee.

but solid food belongs to full-grown men, who, on account of habit, have their senses exercised for distinguishing both good and evil.

but bringing forth thorns and briars, it is found worthless and nigh to a curse, whose end is to be burned.

But we are persuaded concerning you, beloved, better things, and connected with salvation, even if we speak thus.

But we desire earnestly that each one of you shew the same diligence to the full assurance of hope unto the end;

that ye be not sluggish, but imitators of those who through faith and patience have been inheritors of the promises.

without father, without mother, without genealogy; having neither beginning of days nor end of life, but assimilated to the Son of God, abides a priest continually.

but he who has no genealogy from them has tithed Abraham, and blessed him who had the promises.

But beyond all gainsaying, the inferior is blessed by the better.

And here dying men receive tithes; but there one of whom the witness is that he lives;

who has been constituted not according to law of fleshly commandment, but according to power of indissoluble life.

(for they are become priests without the swearing of an oath, but he with the swearing of an oath, by him who said, as to him, The Lord has sworn, and will not repent of it, Thou art priest for ever according to the order of Melchisedec;)

but he, because of his continuing for ever, has the priesthood unchangeable.

For the law constitutes men high priests, having infirmity; but the word of the swearing of the oath which is after the law, a Son perfected for ever.

But now he has got a more excellent ministry, by so much as he is mediator of a better covenant, which is established on the footing of better promises.

In that he says New, he has made the first old; but that which grows old and aged is near disappearing.

but after the second veil a tabernacle which is called Holy of holies,

but into the second, the high priest only, once a year, not without blood, which he offers for himself and for the errors of the people:

But Christ being come high priest of the good things to come, by the better and more perfect tabernacle not made with hand, (that is, not of this creation,)

nor by blood of goats and calves, but by his own blood, has entered in once for all into the holy of holies, having found an eternal redemption.

It was necessary then that the figurative representations of the things in the heavens should be purified with these; but the heavenly things themselves with sacrifices better than these.

For the Christ is not entered into holy places made with hand, figures of the true, but into heaven itself, now to appear before the face of God for us:

since he had then been obliged often to suffer from the foundation of the world. But now once in the consummation of the ages he has been manifested for the putting away of sin by his sacrifice.

But in these there is a calling to mind of sins yearly.

Wherefore coming into the world he says, Sacrifice and offering thou willedst not; but thou hast prepared me a body.

But he, having offered one sacrifice for sins, sat down in perpetuity at the right hand of God,

But where there is remission of these, there is no longer a sacrifice for sin.

not forsaking the assembling of ourselves together, as the custom is with some; but encouraging one another, and by so much the more as ye see the day drawing near.

but a certain fearful expectation of judgment, and heat of fire about to devour the adversaries.

But call to mind the earlier days in which, having been enlightened, ye endured much conflict of sufferings;

But the just shall live by faith; and, if he draw back, my soul does not take pleasure in him.

But we are not drawers back to perdition, but of faith to saving the soul.

But without faith it is impossible to please him. For he that draws near to God must believe that he is, and that he is a rewarder of them who seek him out.

All these died in faith, not having received the promises, but having seen them from afar off and embraced them, and confessed that they were strangers and sojourners on the earth.

but now they seek a better, that is, a heavenly; wherefore God is not ashamed of them, to be called their God; for he has prepared for them a city.

But if ye are without chastening, of which all have been made partakers, then are ye bastards, and not sons.

For they indeed chastened for a few days, as seemed good to them; but he for profit, in order to the partaking of his holiness.

But no chastening at the time seems to be matter of joy, but of grief; but afterwards yields the peaceful fruit of righteousness to those exercised by it.

and make straight paths for your feet, that that which is lame be not turned aside; but that rather it may be healed.

but ye have come to mount Zion; and to the city of the living God, heavenly Jerusalem; and to myriads of angels,

whose voice then shook the earth; but now he has promised, saying, Yet once will I shake not only the earth, but also the heaven.

But this Yet once, signifies the removing of what is shaken, as being made, that what is not shaken may remain.

for we have not here an abiding city, but we seek the coming one.

But of doing good and communicating of your substance be not forgetful, for with such sacrifices God is well pleased.

But I much more beseech you to do this, that I may the more quickly be restored to you.

But the God of peace, who brought again from among the dead our Lord Jesus, the great shepherd of the sheep, in the power of the blood of the eternal covenant,

But I beseech you, brethren, bear the word of exhortation, for it is but in few words that I have written to you.