But to the Son, he saith, Thy throne, O God, is for ever and ever: a scepter of righteousness is the scepter of thy kingdom.

They shall perish; but thou remainest: and they all shall become old as doth a garment;

And as a vesture wilt thou fold them up, and they shall be changed; but thou art the same, and thy years shall not fail.

But to which of the angels said he at any time, Sit on my right hand, until I make thy enemies thy footstool?

But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him?

Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not made subject to him. But now we see not yet all things subjected to him.

But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor; that he by the grace of God should taste death for every man.

For verily he took not on him the nature of angels; but he took on him the seed of Abraham.

For every house is built by some man; but he that built all things is God.

But Christ as a son over his own house: whose house are we, if we hold fast the confidence, and the rejoicing of the hope firm to the end.

But exhort one another daily, while it is called To-day; lest any of you be hardened through the deceitfulness of sin.

But with whom was he grieved forty years? was it not with them that had sinned, whose carcasses fell in the wilderness?

And to whom did he swear that they should not enter into his rest, but to them that believed not?

For to us was the gospel preached, as well as to them: but the word which they heard did not profit them, not being mixed with faith in them that heard it.

Neither is there any creature that is not manifest in his sight: but all things are naked and opened to the eyes of him with whom we have to do.

For we have not a high priest who cannot be touched with the feeling of our infirmities; but who was in all points tempted as we are, yet without sin.

And no man taketh this honor to himself, but he that is called by God, as was Aaron:

So also Christ glorified not himself to be made a high priest; but he that said to him, Thou art my Son, to-day have I begotten thee.

But strong food belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

But that which beareth thorns and briers is rejected, and is nigh to cursing; whose end is to be burned.

But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.

That ye be not slothful, but followers of them who through faith and patience inherit the promises.

Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like to the Son of God; abideth a priest continually.

But he whose descent is not counted from them received tithes from Abraham, and blessed him that had the promises.

And here men that die receive tithes; but there he receiveth them, of whom it is testified that he liveth.

Who is made, not after the law of a carnal commandment, but after the power of an endless life.

For the law made nothing perfect, but the introduction of a better hope did; by which we draw nigh to God.

(For those priests were made without an oath; but this with an oath, by him that said to him, The Lord swore, and will not repent, Thou art a priest for ever after the order of Melchisedec:)

But this man, because he continueth ever, hath an unchangeable priesthood.

For the law maketh men high priests who have infirmity; but the word of the oath, which was after the law, maketh the Son, who is consecrated for evermore.

But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.

But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:

But Christ being come a high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;

Neither by the blood of goats and calves, but by his own blood; he entered in once into the holy place, having obtained eternal redemption for us.

It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.

For Christ hath not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:

For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

And as it is appointed to men once to die, but after this the judgment:

But in those sacrifices there is a remembrance again made of sins every year.

Wherefore, when he cometh into the world, he saith, Sacrifice and offering thou wouldst not, but a body hast thou prepared me:

But this man, after he had offered one sacrifice for sins, for ever sat down on the right hand of God;

Not forsaking the assembling of ourselves, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.

But a certain fearful apprehension of judgment and fiery indignation, which shall devour the adversaries.

But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;

Now the just shall live by faith: but if any man shall draw back, my soul shall have no pleasure in him.

But we are not of them who draw back to perdition; but of them that believe to the saving of the soul.

But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.

These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.

But now they desire a better country, that is, a heavenly: wherefore God is not ashamed to be called their God; for he hath prepared for them a city.

But if ye are without chastisement, of which all are partakers, then are ye bastards and not sons.

For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.

Now no chastening for the present seemeth to be joyous, but grievous: nevertheless, afterward it yieldeth the peaceable fruit of righteousness to them who are exercised by it.

And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.

But ye are come to mount Sion, and to the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,

Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.

Marriage is honorable in all, and the bed undefiled: but lewd persons and adulterers God will judge.

For here we have no continuing city, but we seek one to come.

But to do good, and to communicate, forget not: for with such sacrifices God is well pleased.

But I beseech you the rather to do this, that I may be restored to you the sooner.