But of the Son he says, "Your throne, O God, is forever and ever. The scepter of uprightness is the scepter of your Kingdom.

They will perish, but you continue. They all will grow old like a garment does.

As a mantle, you will roll them up, and they will be changed; but you are the same. Your years will not fail."

But which of the angels has he told at any time, "Sit at my right hand, until I make your enemies the footstool of your feet?"

But one has somewhere testified, saying, "What is man, that you think of him? Or the son of man, that you care for him?

You have put all things in subjection under his feet." For in that he subjected all things to him, he left nothing that is not subject to him. But now we don't see all things subjected to him, yet.

But we see him who has been made a little lower than the angels, Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for everyone.

For most certainly, he doesn't give help to angels, but he gives help to the seed of Abraham.

For every house is built by someone; but he who built all things is God.

but Christ is faithful as a Son over his house; whose house we are, if we hold fast our confidence and the glorying of our hope firm to the end.

Therefore I was displeased with that generation, and said, 'They always err in their heart, but they didn't know my ways;'

but exhort one another day by day, so long as it is called "today;" lest any one of you be hardened by the deceitfulness of sin.

To whom did he swear that they wouldn't enter into his rest, but to those who were disobedient?

For indeed we have had good news preached to us, even as they also did, but the word they heard didn't profit them, because it wasn't mixed with faith by those who heard.

There is no creature that is hidden from his sight, but all things are naked and laid open before the eyes of him with whom we have to do.

For we don't have a high priest who can't be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin.

Nobody takes this honor on himself, but he is called by God, just like Aaron was.

So also Christ didn't glorify himself to be made a high priest, but it was he who said to him, "You are my Son. Today I have become your father."

But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.

but if it bears thorns and thistles, it is rejected and near being cursed, whose end is to be burned.

But, beloved, we are persuaded of better things for you, and things that accompany salvation, even though we speak like this.

that you won't be sluggish, but imitators of those who through faith and patience inherited the promises.

without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.

but he whose genealogy is not counted from them has accepted tithes from Abraham, and has blessed him who has the promises.

But without any dispute the lesser is blessed by the greater.

Here people who die receive tithes, but there one receives tithes of whom it is testified that he lives.

who has been made, not after the law of a fleshly commandment, but after the power of an endless life:

(for they indeed have been made priests without an oath), but he with an oath by him that says of him, "The Lord swore and will not change his mind, 'You are a priest forever, according to the order of Melchizedek.'"

But he, because he lives forever, has his priesthood unchangeable.

For the law appoints men as high priests who have weakness, but the word of the oath which came after the law appoints a Son forever who has been perfected.

But now he has obtained a more excellent ministry, by so much as he is also the mediator of a better covenant, which on better promises has been given as law.

In that he says, "A new covenant," he has made the first old. But that which is becoming old and grows aged is near to vanishing away.

but into the second the high priest alone, once in the year, not without blood, which he offers for himself, and for the errors of the people.

But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,

nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption.

It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.

For Christ hasn't entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;

or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself.

But in those sacrifices there is a yearly reminder of sins.

Therefore when he comes into the world, he says, "Sacrifice and offering you didn't desire, but you prepared a body for me;

but he, when he had offered one sacrifice for sins forever, sat down on the right hand of God;

not forsaking our own assembling together, as the custom of some is, but exhorting one another; and so much the more, as you see the Day approaching.

but a certain fearful expectation of judgment, and a fierceness of fire which will devour the adversaries.

But remember the former days, in which, after you were enlightened, you endured a great struggle with sufferings;

But the righteous will live by faith. If he shrinks back, my soul has no pleasure in him."

But we are not of those who shrink back to destruction, but of those who have faith to the saving of the soul.

These all died in faith, not having received the promises, but having seen them and embraced them from afar, and having confessed that they were strangers and pilgrims on the earth.

But now they desire a better country, that is, a heavenly one. Therefore God is not ashamed of them, to be called their God, for he has prepared a city for them.

But if you are without discipline, of which all have been made partakers, then are you illegitimate, and not children.

For they indeed, for a few days, punished us as seemed good to them; but he for our profit, that we may be partakers of his holiness.

All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been exercised thereby.

and make straight paths for your feet, so that which is lame may not be dislocated, but rather be healed.

But you have come to Mount Zion, and to the city of the living God, the heavenly Jerusalem, and to innumerable multitudes of angels,

whose voice shook the earth then, but now he has promised, saying, "Yet once more I will shake not only the earth, but also the heavens."

Let marriage be held in honor among all, and let the bed be undefiled: but God will judge the sexually immoral and adulterers.

For we don't have here an enduring city, but we seek that which is to come.

But don't forget to be doing good and sharing, for with such sacrifices God is well pleased.

But I exhort you, brothers, endure the word of exhortation, for I have written to you in few words.