And which of you by taking thought is able to make himself a cubit taller?

So that the word of Isaiah the prophet might come true: He himself took our pains and our diseases.

And if Satan sends out Satan, he makes war against himself; how then will he keep his kingdom?

Then he goes and takes with him seven other spirits worse than himself, and they go in and make it their living-place: and the last condition of that man is worse than the first. Even so will it be with this evil generation.

But having no root in himself, he goes on for a time; and when trouble comes or pain, because of the word, he quickly becomes full of doubts.

Now when it came to the ears of Jesus, he went away from there in a boat, to a waste place by himself: and the people hearing of it, went after him on foot from the towns.

And after he had sent the people away, he went up into the mountain by himself for prayer: and when evening was come, he was there by himself.

Whoever, then, will make himself as low as this little child, the same is the greatest in the kingdom of heaven.

And whoever makes himself high will be made low, and whoever makes himself low will be made high.

And he put down the silver in the Temple and went out, and put himself to death by hanging.

A saviour of others, he has no salvation for himself. If he is the King of Israel, let him now come down from the cross, and we will have faith in him.

And put it in the resting-place which had been cut out of the rock for himself; and after rolling a great stone to the door of it he went away.

And in the morning, a long time before daylight, he got up and went out to a quiet place, and there he gave himself up to prayer.

And if Satan is at war with himself, and there is division in him, he will not keep his place but will come to an end.

And when he was by himself, those who were round him with the twelve put questions to him about the purpose of the stories.

And he himself was in the back of the boat, sleeping on the cushion: and they, awaking him, said, Master, is it nothing to you that we are in danger of destruction?

And all the time, by day and by night, in the place of the dead, and in the mountains, he was crying out and cutting himself with stones.

For Herod himself had sent men out to take John and put him in prison, because of Herodias, his brother Philip's wife, whom he had taken for himself.

And straight away he made his disciples get into the boat, and go before him to the other side to Beth-saida, while he himself sent the people away.

And by evening, the boat was in the middle of the sea, and he by himself on the land.

And seating himself, he made the twelve come to him; and he said to them, If any man has the desire to be first, he will be last of all and servant of all.

Truly I say to you, Whoever does not put himself under the kingdom of God like a little child, will not come into it at all.

And to have love for him with all the heart, and with all the mind, and with all the strength, and to have the same love for his neighbour as for himself, is much more than all forms of offerings.

David himself said in the Holy Spirit, The Lord said to my Lord, Be seated at my right hand, till I put those who are against you under your feet.

David himself gives him the name of Lord; and how then is he his son? And the common people gave ear to him gladly.

And he will take you up himself to a great room with a table and seats: there make ready for us.

And Peter had come after him at a distance, even into the house of the high priest; and he was seated with the captains, warming himself in the light of the fire.

And seeing Peter warming himself by the fire, she gave him a look, and said, You were with this Nazarene, even Jesus.

In the same way the chief priests, laughing at him among themselves with the scribes, said, A saviour of others, he has no salvation for himself.

There came Joseph of Arimathaea, a responsible man in high honour, who was himself waiting for the kingdom of God; and he went in to Pilate without fear, and made a request for the body of Jesus.

And he said to them, Without doubt you will say to me, Let the medical man make himself well: the things which to our knowledge were done at Capernaum, do them here in your country.

But he went away by himself to a waste place for prayer.

It is right for you to do this for him, because he is a friend to our nation, and himself has put up a Synagogue for us.

Now when the Pharisee in whose house he was saw it, he said to himself, This man, if he was a prophet, would be conscious what sort of woman this is who has put her hands on him, that she is a sinner.

And it came about that when he was in prayer, by himself, and the disciples were with him, he put a question to them, saying, Who do the people say I am?

For what profit will a man have if he gets all the world, but undergoes loss or destruction himself?

And after the voice was gone they saw that Jesus was by himself. And they kept quiet, and said nothing at that time to anyone of the things which they had seen.

Now after these things, the Lord made selection of seventy others and sent them before him, two together, into every town and place where he himself was about to come.

But he, desiring to put himself in the right, said to Jesus, And who is my neighbour?

If, then, Satan is at war with himself, how will he keep his kingdom? because you say that I send evil spirits out of men by the help of Beelzebul.

Then he goes and gets seven other spirits more evil than himself, and they go in, and take their places there: and the last condition of that man is worse than the first.

And when the Pharisee saw it, he was surprised because he came to the meal without first washing himself.

And he said to himself, What is to be done? for I have no place in which to put all my fruit.

So that is what comes to the man who gets wealth for himself, and has not wealth in the eyes of God.

And which of you by taking thought is able to make himself any taller?

Happy are those servants who are watching when the lord comes; truly I say to you, he will make himself their servant and, placing them at the table, he will come out and give them food.

But if that servant says to himself, My lord is a long time coming; and goes about giving blows to the men-servants and the women-servants, feasting and taking overmuch wine;

For every man who gives himself a high place will be put down, but he who takes a low place will be lifted up.

And he went and put himself into the hands of one of the people of that country, and he sent him into his fields to give the pigs their food.

And the servant said to himself, What am I to do now that my lord takes away my position? I have not enough strength for working in the fields, and I would be shamed if I made requests for money from people in the streets.

And for a time he would not: but later, he said to himself, Though I have no fear of God or respect for man,

The Pharisee, taking up his position, said to himself these words: God, I give you praise because I am not like other men, who take more than their right, who are evil-doers, who are untrue to their wives, or even like this tax-farmer.

I say to you, This man went back to his house with God's approval, and not the other: for everyone who makes himself high will be made low and whoever makes himself low will be made high.

Truly I say to you, Whoever does not put himself under the kingdom of God like a little child, will not come into it at all.

So he said, A certain man of high birth went into a far-away country to get a kingdom for himself, and to come back.

For David himself says in the book of Psalms, The Lord said to my Lord, Take your seat at my right hand,

And they made statements against him, saying, This man has to our knowledge been teaching our nation to do wrong, and not to make payment of taxes to Caesar, even saying that he himself is Christ, a king.

And when he saw that he was under the authority of Herod, he sent him to Herod, who was in Jerusalem himself at that time.

And the people were looking on. And the rulers made sport of him, saying, He was a saviour of others; let him do something for himself, if he is the Christ, the man of God's selection.

And while they were talking and questioning together, Jesus himself came near and went with them.

And he made clear to them all the things in the Writings, from Moses and from all the prophets, which had to do with himself.

And while they were saying these things, he himself was among them, and said to them, Peace be with you!

He himself was not the light: he was sent to give witness about the light.

He had no need for any witness about man; for he himself had knowledge of what was in man.

(Though, in fact, it was his disciples who gave baptism, not Jesus himself),

Are you greater than our father Jacob who gave us the fountain and took the water of it himself, with his children and his cattle?

And a great number more of them came to have faith in him because of what he himself said.

For Jesus himself said that a prophet has no honour in the country of his birth.

For this cause the Jews had an even greater desire to put Jesus to death, because not only did he not keep the Sabbath but he said God was his Father, so making himself equal with God.

So Jesus made answer and said, Truly I say to you, The Son is not able to do anything himself; he is able to do only what he sees the Father doing; whatever the Father does the Son does it in the same way.

For even as the Father has life in himself, so he has given to the Son to have life in himself.

And the Father himself who sent me has given witness about me. Not one of you has ever given ear to his voice; his form you have not seen.

I have come in my Father's name, and your hearts are not open to me. If another comes with no other authority but himself, you will give him your approval.

This he said, testing him: for he had no doubt what he himself would do.

Now when Jesus saw that the people were about to come and take him by force to make him a king, he went away again up the mountain by himself.

The man whose words come from himself is looking for glory for himself, but he who is looking for the glory of him who sent him--that man is true and there is no evil in him.

Nicodemus--he who had come to Jesus before, being himself one of them--said to them,

And when his words came to their ears, they went out one by one, starting with the oldest even to the last, because they were conscious of what was in their hearts: and Jesus was there by himself with the woman before him.

But how it is he is now able to see, or who made his eyes open, we are not able to say: put the question to him; he is old enough to give an answer for himself.

And Jesus himself was weeping.

He did not say this of himself, but being the high priest that year he said, as a prophet, that Jesus would be put to death for the nation;

(He said this, not because he had any love for the poor; but because he was a thief, and, having the money-bag, took for himself what was put into it.)

If God is given glory in him, God will give him glory in himself, and will give him glory even now.

If a man does not keep himself in me, he becomes dead and is cut off like a dry branch; such branches are taken up and put in the fire and burned.

However, when he, the Spirit of true knowledge, has come, he will be your guide into all true knowledge: for his words will not come from himself, but whatever has come to his hearing, that he will say: and he will make clear to you the things to come.

For the Father himself gives his love to you, because you have given your love to me and have had faith that I came from God.

Now the servants and the police had made a fire of coals because it was cold; they were warming themselves in front of it and Peter was there with them, warming himself.

But Simon Peter was still there warming himself by the fire. They said to him, Are you not one of his disciples? He said, No, I am not.

Hearing this, Pilate had a desire to let him go free, but the Jews said in a loud voice, If you let this man go, you are not Caesar's friend: everyone who makes himself a king goes against Caesar.

So when these words came to Pilate's ear, he took Jesus out, seating himself in the judge's seat in a place named in Hebrew, Gabbatha, or the Stone Floor.

After these things Jesus let himself be seen again by the disciples at the sea of Tiberias; and it came about in this way.

Now this was the third time that Jesus let himself be seen by the disciples after he had come back from the dead.

(Now this man, with the reward of his evil-doing, got for himself a field, and falling head first, came to a sudden and violent end there.

For David has not gone up into heaven, but says, himself, The Lord said to my Lord, Be seated at my right hand,

But there was a certain man named Simon, who in the past had been a wonder-worker and a cause of surprise to the people of Samaria, saying that he himself was a great man:

And Simon himself had faith and, having had baptism, he went with Philip and, seeing the signs and the great wonders which he did, he was full of surprise.

And the Ethiopian said to Philip, About whom are these words said by the prophet? about himself, or some other?

But Elymas, the wonder-worker (for that is the sense of his name), put himself against them, with the purpose of turning the ruler from the faith.

Symeon has given an account of how God was first pleased to take from among the Gentiles a people for himself.

And the keeper, coming out of his sleep, and seeing the prison doors open, took his sword and was about to put himself to death, fearing that the prisoners had got away.