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Then Herod, seeing that he had been mocked by the wise men, was exceedingly enraged, - and sent and slew all the male children that were in Bethlehem, and in all its bounds, from two years old and under, according to the time which he had ascertained from the wise men.

Neither light they a lamp, and place it under the measure; but upon the lampstand, and it giveth light to all that are in the house.

But the centurion, answering, said, Lord! I am of no consideration, that, under my roof, thou shouldest enter, - but, only say with a word, and healed shall be my servant.

For, I also, am a man setunder authority, having under myself, soldiers, - and I say to this one, Go! and he goeth, and to another, Come! and he cometh, and, to my servant, Do this! and he doeth it.

And he was saying unto them - Doth the lamp come that under the measure it should be put, or under the couch? Is it not that upon the lampstand it may be put?

and, as soon as it is sown, springeth up, and becometh greater than all garden plants, and produceth large branches, so that, under the shade thereof, the birds of heaven can find shelter.

And, whatsoever place shall not welcome you nor hearken unto you, when ye are going forth from thence, shake off the dust that is under you feet, for a witness against them.

but she answered and saith to him - Yea, Lord! and yet, the little dogs under the table, do eat of the crumbs of the children;

And, Jesus, was journeying with them. But, he, by this time, being not far from the house, the centurion sent friends, saying unto him - Lord! do not trouble thyself, for I am of no consideration, that, under my roof, thou shouldst enter.

For, I too, am a man ranked, under authority, having, under myself, soldiers; and I say to this one - Go! and he goeth, - and to another - Come! and he cometh, - and to my servant - Do this! and he doeth it.

No one, having lighted, a lamp, into a covered place, a putteth it, nor, under the measure; but upon the lampstand, that they who enter may see, the light.

Jerusalem! Jerusalem! she that slayeth the prophets, and stoneth them that are sent unto her! How often, have I desired to gather together thy children, like as a hen, her own brood, under her wings, - and ye did not desire!

For, just as, the lightning, flashing out of the one part under heaven, unto the other part under heaven, shineth, so, shall be, the Son of Man.

Nathanael saith unto him - Whence, dost thou, know, me? Jesus answered, and said unto him - Before Philip called thee, - when thou wast under the fig-tree, I saw thee.

Jesus answered, and said unto him - Because I said unto thee, I saw thee under the fig-tree, believest thou? A greater thing than these, shalt thou see!

But, this multitude, that take no note of the law, are, laid under a curse.

Now there were in Jerusalem sojourning Jews, reverent men from every nation who were under heaven;

Now, when they heard this, they entered, under the dawn, into the temple, and began teaching. And the High-priest and they who were with him, arriving, called together the high-council, and all the senate of the sons of Israel; and sent off unto the prison, to have them brought.

And, arising, he journeyed. And lo! a man of Ethiopia, a eunuch, one in power under Candace queen of the Ethiopians, who was over all her treasure whohad come to worship in Jerusalem;

And one from among them, by name Agabus, rising up, gave a sign, through means of the Spirit, that, a great famine, was coming over all the inhabited earth; which, indeed, came to pass under Claudius.

And, when it became day, the Jews, forming a conspiracy, bound themselves under a curse, saying, that they would neither eat nor drink till they had slain Paul.

Thou, therefore, do not be persuaded by them, for there are lying in wait for him, from among them, more than forty men, - who, indeed, have bound themselves under a curse, neither to eat nor drink, till they have killed him; and, now, are they ready, awaiting the promise, from thee.

I myself will hear thee in full, said he, whensoever, thine accusers also, are come; and gave orders that, in the palace of Herod, he should be kept under guard.

and, from thence putting out to sea, we sailed under the lee of Cyprus, because the winds were contrary;

And, for a good many days sailing slowly, and getting with difficulty over against Cnidus, the wind not suffering us to get on, we sailed under the lee of Crete, over against Salmone;

And, running under the lee, of some small island, called Cauda, we were able, with difficulty, to make ourselves masters of the boat, -

which, hoisting up, they began to use, helps, under-girding the ship; and, fearing lest, on the sand-bank of Africa, they should run aground, lowering the gear, so, were they borne along.

What then? do we screen ourselves? Not at all! For we have before accused both Jews and Greeks of being, all under sin;

Now we know that, whatsoever things the law saith, to them who are within the law, it speaketh, in order that, every mouth, may be stopped and all the world come, under penal sentence, unto God.

All things, unto me, are allowable, but, not all things, are profitable: all things, unto me, are allowable, but, I, will not be brought under authority by any.

Therefore became I, to the Jews, as, a Jew, - that, Jews, I might win; to them who were under law, as, under law, not being, myself, under law, - that, them who were under law, I might win;

But am beating my body under, and leading it captive, lest, by any means, - unto others, having proclaimed, the contest , I myself, should be rejected.

For I wish not ye should be ignorant, brethren, that, all our fathers, were, under the cloud, and, all, passed through the sea, -

But, being brought under judgment, by the Lord, are we being disciplined, lest, with the world, we should be condemned.

For - He put, all things, in subjection under his feet. But, whensoever it shall be said - all things are in subjection! - it is evident that it means, - Except him who did put into subjection, unto him, the all things -

In Damascus, the governor under Aretas the king, was guarding the city of Damascenes, to apprehend me, -

For, as many as are of works of law, are, under a curse, - for it is written - Accursed, is everyone that continueth not in all things that are written in the book of the law to do them.

Before the coming of the faith, however, under law, were we being kept in ward, being shut up unto the faith which should afterwards, be revealed.

But, the faith having come, no longer, are we, under a tutor; -

But is, under guardians, and stewards, until the day fore-appointed of the father:

Tell me! ye who, under law, are wishing to be: The law, do ye not hear?

Now this, He ascended; what is it, - save - that he also descended into the under parts of the earth?

Let, as many as are servants under a yoke, be counting, their own masters, worthy, of all honour, lest, the name of God and the teaching, be defamed.

And ye eye him that hath on the gay clothing, and say, Thou, be sitting here, pleasantly, - and, unto the destitute man, say - Thou, stand, or sit there under my footstool,

But, before all things, my brethren, do not swear, - either by heaven, or by the earth, or by any other oath; but let your Yea be yea, and your Nay nay, - lest, under judgment, ye fall.

Messengers also, even them who had not kept their own principality, but had forsaken their proper dwelling, unto the judgment of the great day in perpetual bonds under thick gloom, hath he reserved.

And, no one, was able, in heaven, or on earth, or under the earth, to open the scroll, or, to look thereon.

And, every created thing which was in heaven, and upon the earth, and under the earth, and upon the sea, and, all the things in them, heard I, saying - Unto him that sitteth upon the throne, and unto the Lamb, be the blessing, and the honour, and the glory, and the dominion, unto the ages of ages!

and, the court that is outside the Sanctuary, cast thou outside, and do not measure, it, because it hath been given unto the nations, and, the holy city, shall they tread under foot, forty and two months.