And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading.

They said, "How blessed is the king who comes in the name of the Lord! Peace in heaven, and glory in the highest heaven!"

But they could not find how to do it, for the people all hung upon him, listening to him.

And he said unto them, How say they that Christ is David's son?

David therefore calleth him Lord, how is he then his son?

As he beheld, he saw the rich men, how they cast in their offerings into the treasury.

And as some spake of the temple, how it was adorned with goodly stones and gifts, he said,

Settle it therefore in your hearts, not to meditate beforehand how to answer:

"How terrible it will be for those women who are pregnant or who are nursing babies in those days! because there will be great distress in the land and wrath against this people.

And the chief priests and scribes sought how they might kill him; for they feared the people.

And he went his way, and communed with the chief priests and captains, how he might betray him unto them.

The Son of Man is going away, just as it has been determined, but how terrible it will be for that man by whom he is betrayed!"

And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice.

how he had said to him, Before cock-crowing, thou wilt deny me thrice. And Peter went out, and wept bitterly.

because the time is surely coming when people will say, "How blessed are the women who couldn't bear children and the wombs that never bore and the breasts that never nursed!'

for if the green wood burn thus, how will the dry wood flame?

The women who had come with him from Galilee followed and saw the tomb, and how his body was laid.

And the women also, which came with him from Galilee, followed after, and beheld the sepulchre, and how his body was laid.

He is not here, but is risen: remember how he spake unto you when he was yet in Galilee,

How he said that the Son of Man must be betrayed into the hands of wicked men, and be crucified, and rise again on the third day."

And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him.

He said to them, “How unwise and slow you are to believe in your hearts all that the prophets have spoken!

"How our hearts glowed," the disciples said to each other, "while he was talking to us on the road, and when he explained the Scriptures to us!"

And they told what things were done in the way, and how he was known of them in breaking of bread.

And he said to them, These are the words which I said to you when I was still with you, how it was necessary for all the things which are in the writings of Moses and the prophets and in the Psalms about me, to be put into effect.

He told them, "This is how it is written: the Messiah was to suffer and rise from the dead on the third day,

Jesus seeing Nathanael coming, said of him, there's a true Israelite, in whom is no guile. how do you know me?

Nathanael said to Jesus, “How do You know [these things about] me?” Jesus answered, “Before Philip called you, when you were still under the fig tree, I saw you.”

Nathaniel said to him: How knowest thou me? Jesus answered and said to him: Before Philip called you, while you were under the fig-tree, I saw you.

"How does that concern us, dear lady?" Jesus asked her. "My time hasn't come yet."

And his disciples remembered, how that it was written, "The zeal of thine house, hath even eaten me."

Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother's womb, and be born?

Nicodemus answered and said unto him, How can these things be?

If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?

"For this is how God loved the world: He gave his unique Son so that everyone who believes in him would not be lost but have eternal life.

Now this is [how God's] judgment [works]: The Light [See 1:5-9] has come into the world, but people loved darkness [i.e., sin] rather than the Light, because their deeds were evil.

But he that doth truth, cometh to the light, that his deeds might be known, how that they are wrought in God."

Ye yourselves are witnesses, how that I said, 'I am not Christ: but am sent before him.'

When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John,

Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.

She said to Him, “Sir, You have nothing to draw with [no bucket and rope] and the well is deep. Where then do You get that living water?

Do you not say, ‘It is still four months until the harvest comes?’ Look, I say to you, raise your eyes and look at the fields and see, they are white for harvest.

You search through the Scriptures [i.e., the Old Testament], because you think that you will [learn how to] have never ending life by [reading] them. And these Scriptures are what testify concerning me.

How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?

But if ye believe not his writings, how shall ye believe my words?

And when they found Him on the other [i.e., west] side, they said to Him, "Rabbi, how did you get here?"

Then they said to him, How may we do the works of God?

And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven?

The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?

And the Jews marvelled, saying, How knoweth this man letters, having never learned?

When a man receives circumcision on a Sabbath to prevent the Law of Moses from being broken, how can you be angry with me for making a man sound and well on a Sabbath?

Do not make judgments based [merely] on how things look, but make judgments on how they really are."

The Pharisees heard the crowd muttering these things [under their breath] about Him, and the chief priests and Pharisees sent guards to arrest Him.

"You--who are you?" they asked. "How is it that I am speaking to you at all?" replied Jesus.

They answered him, We be Abraham's seed, and were never in bondage to any man: how sayest thou, Ye shall be made free?

How is it you do not understand me when I speak? It is because you cannot bear to listen to my words.

The neighbours, and they that had seen him before how that he was a beggar said, "Is not this he that sat and begged?"

Therefore said they unto him, How were thine eyes opened?

Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see.

Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.

But the Jews did not believe of the fellow, how that he was blind, and received his sight: until they had called the father and mother of him that had received his sight.

And they asked them, saying, Is this your son, who ye say was born blind? how then doth he now see?

How then doth he now see? His parents answered them, and said, We know that this is our son, and that he was born blind.

but how he now seeth, we know not; or who opened his eyes, we know not: ask him; he is of age; he shall speak for himself.

Then said they to him again, What did he to thee? how opened he thine eyes?

How opened he thine eyes? He answered them, I have told you already, and ye did not hearken: why would ye hear it again?

The man answered them, "How amazing! You don't know where he comes from, yet he opened my eyes.

Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly.

how is it that you say to one whom the Father consecrated and sent into the world, 'You are blaspheming,' because I said, 'I am God's Son'?

So when the Jews who were with her in the house comforting her, saw how quickly Mary got up and left, they followed her, assuming that she was going to the tomb to weep there.

Then said the Jews, Behold how he loved him!

So from that day on they planned together to kill Him.

They were therefore seeking Jesus, and were saying one to another, in the temple, standing - How seemeth it unto you? that he will in nowise come unto the feast?

But the chief priests consulted, how to kill Lazarus also.

So they took branches of palm trees and went out to meet him, shouting, "Hosanna! How blessed is the one who comes in the name of the Lord, the King of Israel!"

this passage his disciples did not understand at the first: but when Jesus was glorified, they remembred how they had mounted him, and perceiv'd that those words related to him.

The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.

The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?

For I have not said it on my authority, but the Father who sent me gave me orders what to say and how to say it.

If you understand these things, how blessed you are if you put them into practice!

This is how everyone will know that you are my disciples, if you have love for one another."

And you all know how to get where I am going."

Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way?

Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?

Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?

Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.

This is how my Father is glorified, when you produce a lot of fruit and so prove to be my disciples.

"Just as the Father has loved me, [so] I have also loved you. You should continue to receive [or, respond to] my love. [Note: The next verse tells how this can be done].

But these things have I spoken unto you, that when their hour is come, ye may remember them, how that I told you. And these things I said not unto you from the beginning, because I was with you.

But when He said this, one of the officers who was standing nearby struck Jesus [in the face], saying, “Is that how You answer the high priest?”

This was to fulfil what Jesus said when he declared how he was to die.

Jesus told him, "Is it because you've seen me that you have believed? How blessed are those who have never seen me and yet have believed!"

After this Jesus revealed himself again to the disciples by the Sea of Tiberias. Now this is how he did so.

Peter, seeing him, saith to Jesus, Lord, and how will it be with him?

Jesus told him, "If it's my will for him to remain until I come back, how does that concern you? You must keep following me!"

So the rumor spread among the brothers that this disciple wasn't going to die. Yet Jesus didn't say to Peter that he wasn't going to die, but, "If it's my will for him to remain until I come back, how does that concern you?"

And when they heard the noise [of the blowing wind] a large number of them assembled [around the apostles] and were puzzled over how they could hear them speaking in their native languages.

And how hear we every man in our own tongue, wherein we were born?

Cretans and Arabians. How can it be that we hear [these apostles] speaking about the mighty accomplishments of God in the language of our national origin?

Now I know, brothers, that you acted in ignorance, like your rulers ??18 though this was how God fulfilled what he had announced beforehand by the lips of all the prophets, namely the sufferings of his Christ.