And he will measure a thousand, and he will cause me to pass through the waters; the waters of the knees. And he will measure a thousand, and cause me to pass through; the Waters of the loins.

And he will measure a thousand, a torrent which I shall not be able to pass through: for the waters rose, waters of swimming, a torrent which shall not be passed through.

Then, as he was bringing me back along the river bank, he asked me, "Son of Man, did you see all of this?"

And he said to me, "These waters [are] going out to the eastern region, and they go down to the {Jordan Valley}, and they come [to] the sea [and flow] into the sea [where] {they issue out}, and the waters [in the sea] will be healed.

And then every living creature [with] which it teems, {to every place the waters come} it will live; [and] very many fish will live because these waters came there, and [so] the [water] will be healed and everything [will be] alive {everywhere that} {the stream will come}.

And then fishers from En Gedi and [on] up to En Eglaim will stand beside it, a sea-girt drying yard for nets; their fish for the dragnets will be {of every kind}, like the fish of the great sea, [and] very many.

But its swamps and marshes will not become fresh [and wholesome for animal life]; they will [as the river subsides] be left encrusted with salt.

And by the river upon the bank thereof, on this side and on that side, shall grow all trees for meat, whose leaf shall not fade, neither shall the fruit thereof be consumed: it shall bring forth new fruit according to his months, because their waters they issued out of the sanctuary: and the fruit thereof shall be for meat, and the leaf thereof for medicine.

This is what the Lord God says: “This is the border you will use to divide the land as an inheritance for the 12 tribes of Israel. Joseph will receive two shares.

And ye shall inherit it, one as well as another: concerning the which I lifted up mine hand to give it unto your fathers: and this land shall fall unto you for inheritance.

“This is to be the border of the land:

On the north side it will extend from the Mediterranean Sea by way of Hethlon and Lebo-hamath to Zedad,

And [so] [the] boundary will be from the sea to Hazar Enan [at] the boundary of Damascus northwards and the boundary of Hamath [to the north], and this [is the boundary on the] side of [the] north.

{And the eastern boundary} [will be] between Hauran and Damascus, and from between Gilead and the land of Israel [along] the Jordan [River] from [the] boundary on the eastern sea to Tamar. And {this is the border on the east}.

{And on the south side the border} [will run] from Tamar up to the waters [of] Meribot Kadesh [and along] the wadi to the Great Sea. And this [is] {the boundary to the south}.

On the west side the Mediterranean Sea will be the border, from the southern border up to a point opposite Lebo-hamath. This will be the western side.

You will make a division of the land among you, tribe by tribe.

You will allot it as an inheritance for yourselves and for the foreigners living among you, who have fathered children among you. You will treat them like native-born Israelites; along with you, they will be allotted an inheritance among the tribes of Israel.

In whatever tribe the foreigner lives, you will assign his inheritance there.” This is the declaration of the Lord God.

And these [are] the names of the tribes: [At] the end of the north, {along the way to Hethlon} from Lebo-hamath [to] Hazar Enan [on] the boundary of Damascus {beside Hamath northward}, [there] will be one [portion] for Dan from the eastern border to the {west}.

Next to the territory of Dan, from the east side to the west, will be Asher—one portion.

Next to the territory of Asher, from the east side to the west, will be Naphtali—one portion.

Next to the territory of Naphtali, from the east side to the west, will be Manasseh—one portion.

Next to the territory of Manasseh, from the east side to the west, will be Ephraim—one portion.

Next to the territory of Ephraim, from the east side to the west, will be Reuben—one portion.

Next to the territory of Reuben, from the east side to the west, will be Judah—one portion.

“Next to the territory of Judah, from the east side to the west, will be the portion you donate to the Lord, 8⅓ miles wide, and as long as one of the tribal portions from the east side to the west. The sanctuary will be in the middle of it.

“The special portion you donate to the Lord will be 8⅓ miles long and 3⅓ miles wide.

This holy donation will be set apart for the priests alone. It will be 8⅓ miles long on the northern side, 3⅓ miles wide on the western side, 3⅓ miles wide on the eastern side, and 8⅓ miles long on the southern side. The Lord’s sanctuary will be in the middle of it.

This will be for the priests who are set apart from the descendants of Zadok who kept my charge and did not go astray when the people of Israel strayed off, like the Levites did.

And it will be for them a special gift from the contribution of the land {as a most holy object} next to the territory of the Levites.

And over against the border of the priests the Levites shall have five and twenty thousand in length, and ten thousand in breadth: all the length shall be five and twenty thousand, and the breadth ten thousand.

And {the remaining part} of five thousand [cubits] in the width {by} twenty-five thousand [cubits], [is] unholy; it is for the city as dwelling and as pastureland; and the city will be [located] {in the middle of it}.

And these will be its measures: the north side, four thousand five hundred, and the south side, four thousand five hundred, and on the east side, four thousand five hundred, and on the west side, four thousand five hundred.

The city’s open space will extend:

425 feet to the north,
425 feet to the south,
425 feet to the east,
and 425 feet to the west.

“The remainder of the length alongside the holy donation will be 3⅓ miles to the east and 3⅓ miles to the west. It will run alongside the holy donation. Its produce will be food for the workers of the city.

And they that serve the city shall serve it out of all the tribes of Israel.

All the oblation shall be five and twenty thousand by five and twenty thousand: ye shall offer the holy oblation foursquare, with the possession of the city.

And the rest [shall be] to the prince, {on both sides} {of the holy district} and of the property of the city {extending from} twenty-five thousand [cubits] [of the] contribution up to [the] boundary of [the] east, and westwards {extending} twenty-five thousand [cubits] to the boundary of [the] sea {alongside} [the] [tribal] portions. They shall be for the prince, and it shall be {the holy district}, and the sanctuary of the temple will be in its middle.

And [also] the property of the Levites and the property of the city will be in the midst of [the property] which [is] for the prince; between the territory of Judah and [between] the territory of Benjamin [the land] will be for the prince.

“As for the rest of the tribes:

From the east side to the west, will be Benjamin—one portion.

Next to the territory of Benjamin, from the east side to the west, will be Simeon—one portion.

Next to the territory of Simeon, from the east side to the west, will be Issachar—one portion.

Next to the territory of Issachar, from the east side to the west, will be Zebulun—one portion.

Next to the territory of Zebulun, from the east side to the west, will be Gad—one portion.

and next to the territory of Gad, to [the] side of [the] south, {southward}; and [the] territory will be from Tamar [to] the waters of Meribath Kadesh, [toward] the wadi, [on] to the Great Sea.

This is the land you are to allot as an inheritance to Israel’s tribes, and these will be their portions.” This is the declaration of the Lord God.

there will be three gates facing north, the gates of the city being named for the tribes of Israel: one, the gate of Reuben; one, the gate of Judah; and one, the gate of Levi.

On the east side, which is 1½ miles, there will be three gates: one, the gate of Joseph; one, the gate of Benjamin; and one, the gate of Dan.

On the south side, which measures 1½ miles, there will be three gates: one, the gate of Simeon; one, the gate of Issachar; and one, the gate of Zebulun.

On the west side, which is 1½ miles, there will be three gates: one, the gate of Gad; one, the gate of Asher; and one, the gate of Naphtali.

All around [the city] [is] eighteen thousand [cubits], and the name of the city from [that] day [is] "Yahweh [Is] There"!

In the third year to the kingdom of Jehoiakim, king of Judah, came Nebuchadnezzar king of Babel to Jerusalem, and he will press it

And Jehovah will give Jehoiakim king of Judah into his hand, and from the number of vessels of the house of God: and he will bring them to the land of Shinar the house of his god; and he brought the vessels into the treasure-house of his god.

And the king will say to Ashpenaz the leader of his eunuchs to bring from the sons of Israel and from the seed royal, and from the nobles;

Children in whom was no blemish, but well favoured, and skilful in all wisdom, and cunning in knowledge, and understanding science, and such as had ability in them to stand in the king's palace, and whom they might teach the learning and the tongue of the Chaldeans.

And the king will allot to them the word of a day in its day from the king's dainties and from the wine of his drinking: and to nourish them three years, and from the end of three years they shall stand before the king.

And there will be among them from the sons of Judah, Daniel, Hansniah, Mishael, and Azariah

And the chief of the eunuchs will set names to them: to David, Belteshazzar; and to Hananiah, Shadrach; and to Mishael, Meshach; and to Azariah, Abed-Nego.

And Daniel purposeth in his heart that he will not pollute himself with the king's portion of food, and with the wine of his drinking, and he seeketh of the chief of the eunuchs that he may not pollute himself.

And God will give Daniel to mercy and compassion before the chiefs of the eunuchs.

and the commander of the court officials said to Daniel, "I [am] afraid [of] my lord, the king, who has determined your food and your drink, for {why should} he see your face having a worse appearance than the young men who {are your age}? Then you will endanger my head with the king."

And Daniel will say to Melzar, whom the chief of the eunuchs appointed over Daniel, Hananiah, Mishael, and Azariah,

Prove now thy servants, ten days; and they shall give to us from seed herbs, and we will eat, and water, and we will drink.

And he wilt hear to them for this word, and he will try them ten days.

And at the end of ten days their countenances appeared fairer and fatter in flesh than all the children which did eat the portion of the king's meat.

And Melzar will be taking away their dainties, and the wine of their drinking, and he gave to them seed herbs.

As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.

At the end of the time set by the king to bring all the young men in [before him], the commander of the officials presented them to Nebuchadnezzar.

And the king communed with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king.

And in all matters of wisdom and understanding, that the king inquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm.

And Daniel will be even to one year to Cyrus the king.

And in the second year to the kingdom of Nebuchadnezzar, Nebuchadnezzar dreamed dreams, and his spirit will be moved, and his sleep was broken upon him.

Then the king commanded to call together all the soothsayers, charmers, witches and Chaldeans, for to show the king his dream. So they came, and stood before the king.

the king told them, "I have dreamed a dream and I will remain troubled until I can understand it."

Then spake the Chaldeans to the king in Syriack, O king, live for ever: tell thy servants the dream, and we will shew the interpretation.

The king answered and said to the Chaldeans, The thing is gone from me: if ye will not make known unto me the dream, with the interpretation thereof, ye shall be cut in pieces, and your houses shall be made a dunghill.

But if you tell me the dream and its explanation, you will receive gifts and rewards and great honor from me. Therefore, tell me the dream and its explanation."

They answered again and said, Let the king tell his servants the dream, and we will shew the interpretation of it.

But if ye will not make known unto me the dream, there is but one decree for you: for ye have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that ye can shew me the interpretation thereof.

And the word the king asked will be made rare, and there is not another that will show it before the king except the gods that their dwelling is not with flesh.

For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon.

And Daniel went up and sought from the king that he will give time for it, and to show to the king the interpretation.

Therefore Daniel went in unto Arioch, whom the king had ordained to destroy the wise men of Babylon: he went and said thus unto him; Destroy not the wise men of Babylon: bring me in before the king, and I will shew unto the king the interpretation.

Then Arioch brought in Daniel before the king in haste, and said thus unto him, I have found a man of the captives of Judah, that will make known unto the king the interpretation.

The king then asked Daniel (whose name was also Belteshazzar), "Are you able to make known to me the dream that I saw, as well as its interpretation?"

But there is a God in heaven [who] reveals mysteries, and he has made known to King Nebuchadnezzar what [it is] that will be at the end of days. This [is] your dream and the visions of your head on your bed.

Your Majesty, while you were in your bed, thoughts came to your mind about what will happen in the future. The revealer of mysteries has let you know what will happen.

And as for me, [it is] not because of wisdom that is in me more than {any other living person} [that] this mystery is revealed to me, but {in order that} the explanation may be made known to the king and you will {understand} the thoughts of your {mind}.

"Your majesty, while you were watching, you observed an enormous statue. This magnificent statue stood before you with extraordinary brilliance. Its appearance was terrifying.

While you were looking at it, a stone was cut out, but not by hands, and it gave the image a blow on its feet, which were of iron and earth, and they were broken in bits.

Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth.

This is the dream; and we will tell the interpretation thereof before the king.

And wheresoever the children of men dwell, the beasts of the field and the fowls of the heaven hath he given into thine hand, and hath made thee ruler over them all. Thou art this head of gold.

And after thee shall arise another kingdom inferior to thee, and another third kingdom of brass, which shall bear rule over all the earth.

And the fourth kingdom shall be strong as iron: forasmuch as iron breaketh in pieces and subdueth all things: and as iron that breaketh all these, shall it break in pieces and bruise.

{And just as} you saw the feet and the toes, {partly potter's clay} and {partly iron}, it will be a divided kingdom; and {some hardness} of the iron will be [in it], {just as} you have seen the iron mixed with the wet clay.

And [as] the toes of the feet [were] partly iron and partly clay, [so] part of the kingdom will be strong {and partly brittle}.

And as you saw the iron mixed with common clay, so they will combine with one another in the seed of men; but they will not merge [for such diverse things or ideologies cannot unite], even as iron does not mix with clay.

And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.

{Inasmuch as} you saw that a stone from the mountain was chiseled out [but] not by hands, and [that] it crushed the iron, the bronze, the clay, the silver and the gold, [thereby] the great God made known to the king what will be {in the future}, and the dream is certain and its explanation trustworthy."