and each one went on to his house, but Jesus went on to the mount of the Olives.

But when they went on with their questions, he got up and said to them, Let him among you who is without sin be the first to send a stone at her.

Then He stooped down again and started writing on the ground.

And on hearing what he said, they went away one by one, beginning with the older men, till Jesus was left alone with the woman standing before him.

Jesus, therefore, said to them, 'When ye may lift up the Son of Man then ye will know that I am he; and of myself I do nothing, but according as my Father did teach me, these things I speak;

So Jesus went on to say to those Jews who had believed him: "If you remain constant to my Message, you are truly my disciples;

You are of your father the devil, and it is your will to practice the desires [which are characteristic] of your father. He was a murderer from the beginning, and does not stand in the truth because there is no truth in him. When he lies, he speaks what is natural to him, for he is a liar and the father of lies and half-truths.

And when he went on his way, he saw a man blind from birth.

Jesus heard that they had expelled him, and on meeting him he said, "You believe in the Son of man?"

Now a certain man was sick, named Lazarus, who was of Bethany, the town of Mary, and of Martha her sister.

When this came to his ears, Jesus said, The end of this disease is not death, but the glory of God, so that the Son of God may have glory because of it.

"What are we going to do?" they said, "now that this man is performing many signs?" If we leave him alone, this way, every one will believe on him, and the Romans will come and rob us of both our sacred place and of our people."

Now before the feast of the Passover, it was clear to Jesus that the time had come for him to go away from this world to the Father. Having once had love for those in the world who were his, his love for them went on to the end.

Let not your heart be troubled: Believe on God, and, on me, believe.

And you all have knowledge of where I am going, and of the way to it.

Do you not believe that I am in the Father, and the Father is in Me? The words I say to you I do not say on My own initiative or authority, but the Father, abiding continually in Me, does His works [His attesting miracles and acts of power].

And I will ask I will ask the Father and He will give you another Helper, to remain with you to the end of the age;

But they will do all these [hurtful] things to you for My name’s sake [because you bear My name and are identified with Me], for they do not know the One who sent Me.

And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:

and of righteousness, because I go to my Father, and you behold me no more;

and of judgment, because the ruler of this world has been judged.

And on that day you will ask me nothing. Truly, truly I say to you, whatever you ask the Father in my name, he will give you.

And this is eternal life: to have knowledge of you, the only true God, and of him whom you have sent, even Jesus Christ.

For their sake I sanctify Myself [to do Your will], so that they also may be sanctified [set apart, dedicated, made holy] in [Your] truth.

Judas then after he had received a bond of men, and ministers of the high priests, and of the Pharisees, came thither with lanterns, and firebrands, and weapons.

But Simon Peter and another disciple followed Jesus. This other disciple was an acquaintance of the high priest, and he went on with Jesus into the high priest's courtyard,

The high priest then asked Jesus of his disciples, and of his doctrine.

where they crucified him, and with him two others, on this side, and on that side, and Jesus in the midst.

They said therefore to one another, Let us not rend it, but let us cast lots for it, whose it shall be; that the scripture might be fulfilled which says, They parted my garments among themselves, and on my vesture they cast lots. The soldiers therefore did these things.

There was a jar of wine standing there. With this wine they filled a sponge, put it on the end of a stalk of hyssop, and lifted it to His mouth.

Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him.

And on the first day of the week Mary of Magdala comes in early morn to the tomb, while it was still dark, and sees the stone taken away from the tomb.

Finally, the other disciple, who had arrived at the cave-like tomb first, went on into it. And [when] he saw [the grave clothes, but no body], he believed [in Jesus' resurrection].

After these things Jesus shewed himself again to the disciples at the sea of Tiberias; and on this wise shewed he himself.

Simon Peter says to them, I go to fish. They say to him, We also come with thee. They went forth, and went on board, and that night took nothing.

So Simon Peter went on board the boat and drew the net ashore full of large fish, 153 in number; and yet, although there were so many, the net had not broken.

Then Jesus cometh, and taketh the loaf, and distributed to them, and of the fish in like manner.

I have given an earlier account, O Theophilus, of all the things which Jesus did, and of his teaching from the first,

To these [men] He also showed Himself alive after His suffering [in Gethsemane and on the cross], by [a series of] many infallible proofs and unquestionable demonstrations, appearing to them over a period of forty days and talking to them about the things concerning the kingdom of God.

but ye will receive power, the Holy Spirit having come upon you, and ye shall be my witnesses both in Jerusalem, and in all Judaea and Samaria, and to the end of the earth.

And on the day of Pentecost they were all together in one place.

and they saw tongues of what looked like fire distributing themselves over the assembly, and on the head of each person a tongue alighted.

Parthians, Medes, and Elamites and the inhabiters of Mesopotamia, of Jewry and of Cappadocia, of Pontus and of Asia;

Phrigia, Pamphylia, and of Egypt, and of the parts of Libya, which is beside Cyrene; And strangers of Rome;

And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy:

[In that day] the sun will become dark and the moon will [appear] as blood. [This will all happen] before the great and wonderful day when the Lord comes. [Note: Some view these last two verses as a reference to events occurring at the end of time. See Matt. 24:29-30].

God raised this Jesus [bodily from the dead], and of that [fact] we are all witnesses.

And, with many different words, bare he frail witness, and went on exhorting them saying - Be saved from this perverse generation!

So those who accepted his message were baptized, and on that day about three thousand souls were added.

And they went on to give constant attention - unto the teaching of the apostles, and unto the fellowship, unto the breaking of bread, and unto the prayers.

And on every soul there was an awe: and many miracles and signs were done by the apostles.

And on the same day Peter and John went up into the temple at the hour of prayer, the ninth hour.

The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go.

The very Guide to Life you put to death! But God raised him from the dead--and of that we are ourselves witnesses.

and on the faith of his name, this one whom ye see and have known, his name made strong, even the faith that is through him did give to him this perfect soundness before you all.

Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed.

And on the day after, the rulers and those in authority and the scribes came together in Jerusalem;

Now when they saw the boldness of Peter and John, and perceived that they were illiterate, and of the lower rank of men, they were surpriz'd; but tho' they knew that they had been Jesus's disciples,

And on hearing it, they lifted up their voice to God with one accord, and said, Lord, thou art he that made heaven and earth and sea, and all things that are in them;

Yet only to do what thou, by thy power and of thy own will, didst long ago destine to be done.

And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common.

And Joses, who by the apostles was surnamed Barnabas, (which is, being interpreted, The son of consolation,) a Levite, and of the country of Cyprus,

And great fear came on the whole church and on all who heard about these [things].

And of the rest durst no man join himself to them: but the people magnified them.

More and more believers in the Lord, crowds of men and women, were constantly being added to their number,

Now, at these words, the captain of the Temple and the chief priests were greatly troubled about what might be the end of this business.

So they went on their way from the presence of the Council, rejoicing that they had been considered worthy to suffer shame for His name.

And every day, in the Temple and privately, they went on teaching and preaching Jesus as the Christ.

Look ye out therefore, brethren, from among you seven men of good report, full of the Spirit and of wisdom, whom we may appoint over this business.

And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and of the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas a proselyte of Antioch:

And, the word of God, went on growing, and the number of the disciples in Jerusalem continued to multiply exceedingly; a great multitude of the priests also, were becoming obedient unto the faith.

Now Stephen, full of grace and power, went on performing great signs and wonders among the people.

Then there arose certain of the synagogue, which is called the synagogue of the Libertines, and Cyrenians, and Alexandrians, and of them of Cilicia and of Asia, disputing with Stephen.

But they were not able to get the better of him, for his words were full of wisdom and of the Spirit.

they suborned men, who said, we have heard him speak irreverently of Moses, and of God.

and rescued him from all his troubles. He granted him favor and wisdom before Pharaoh, king of Egypt, who appointed him ruler of Egypt and of his whole household.

And there came a famine, and great affliction on the whole land of Egypt, and of Chanaan: and our fathers found no sustenance.

And on the second visit Joseph identified himself to his brothers, and Joseph’s family and background were revealed to Pharaoh.

And when he saw one [of them] being treated unfairly, he defended the oppressed man and avenged him by striking and killing the Egyptian.

And on the morrow he shewed himself to them as they were contending, and compelled them to peace, saying, Ye are brethren, why do ye wrong one another?

"But at the end of forty years there appeared to him in the Desert of Mount Sinai an angel in the middle of a flame of fire in a bush.

I am the God of thy fathers, the God of Abraham, and of Isaac, and of Jacob. And Moses trembled, and durst not behold.

This is he who became in the congregation in the wilderness with the heavenly agent who spoke to him on the mount Sinai, and of our fathers who received living oracles to give to us.

"Ye stiffnecked and of uncircumcised hearts and ears: ye have always resisted the holy ghost: as your fathers did, so do ye.

They went on stoning Stephen as he called on the Lord and said, “Lord Jesus, receive my spirit!”

and on his knees he cried with a loud voice, "Lord, lay not this sin to their charge." and having said this, he expired.

And Saul was consenting to his being killed. And on that day there arose a great persecution against the assembly which was in Jerusalem, and all were scattered into the countries of Judaea and Samaria except the apostles.

But, Saul, went on to lay waste the assembly, along the houses, going in, and, dragging off both men and women, was

So those who were scattered went on their way preaching the message of good news.

But as soon as they believed Philip's preaching of the kingdom of God and of the name of Jesus Christ, they were baptised: both men and women.

So after they had given their testimony and spoken the Lord's message, they started back to Jerusalem, and on the way continued to tell the good news in many Samaritan villages.

And having arisen, he went on, and lo, a man of Ethiopia, a eunuch, a man of rank, of Candace the queen of the Ethiopians, who was over all her treasure, who had come to worship to Jerusalem;

And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized?

And when they were come up out of the water, the Spirit of the Lord caught away Philip, that the eunuch saw him no more: and he went on his way rejoicing.

But Philip was found at Ashdod, and, as he went on his way, he told the Good News in all the towns through which he passed, till he came to Caesarea.

And on going, it came to pass for him to approach Damascus. And suddenly there shone around him a light out of heaven.

But Saul went on increasing in power, and the Jews in Damascus were not able to give answers to the arguments by which he made it clear that Jesus was the Christ.

And all the inhabitants of Lydda and of the Plain of Sharon saw him, and came over to the Lord's side.

At Joppa there was a disciple called Tabitha (which may be translated Dorcas, or 'Gazelle'), a woman whose life was full of good actions and of charitable practices.

But as time went on, she became [very] sick and [eventually] died. Her body was washed [by the women attendants] and placed in an upstairs room [during the mourning process].