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Thereupon a considerable number of the Jews--namely those who had come to Mary and had witnessed His deeds--became believers in Him;

The next day, when the large crowd who had come to the Passover feast heard that Jesus was coming to Jerusalem,

this passage his disciples did not understand at the first: but when Jesus was glorified, they remembred how they had mounted him, and perceiv'd that those words related to him.

Then the crowd witnessed, those who were with Him when He called Lazarus out of the tomb and raised him from the dead.

Jesus said to them, "You will have the light only a little while longer. Go on while you still have the light, so that darkness may not overtake you, for those who go about in the dark do not know where they are going.

Now before the Passover Feast, Jesus knew that His hour had come [and it was time] for Him to leave this world and return to the Father. Having [greatly] loved His own who were in the world, He loved them [and continuously loves them with His perfect love] to the end (eternally).

For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor.

I have revealed thee to those whom thou gavest me from the world; they were thy own, and thou gavest them to me; and they have laid thy Message to heart.

Then those shouted, "Away [with him]! Away [with him]! Crucify him!" Pilate said to them, "Shall I crucify your king?" The chief priests replied, "We do not have a king except Caesar!"

Accordingly the soldiers came and broke the legs of the first man, and then those of the other who had been crucified with Jesus;

And those men say to her, Woman, why weep thou? She says to them, Because they have taken away my Lord, and I know not where they have laid him.

Upon arriving at the house where they were staying, they went upstairs. [Those present were]: Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James, the son of Alpheus, Simon the Zealous [one] and Judas, the son of James. [Note: Judas Iscariot, the twelfth apostle, had already committed suicide].

And in those days Peter stood up in the midst of the disciples, and said, (the number of names together were about an hundred and twenty,)

and it became known to all those dwelling in Jerusalem, insomuch that that place is called, in their proper dialect, Aceldama, that is, field of blood,

The person [to replace Judas] would have to be one of those who accompanied us [disciples] during the time the Lord traveled around with us,

Now there were dwelling at Jerusalem Jews, pious men, from every nation of those under heaven.

Parthians, and Medes, and Elamites, and those who inhabit Mesopotamia, and Judaea, and Cappadocia, Pontus and Asia,

In Phrygia and Pamphylia, in Egypt and the parts of Libya about Cyrene, and those who have come from Rome, Jews by birth and others who have become Jews,

and Peter having stood up with the eleven, lifted up his voice and declared to them, 'Men, Jews! and all those dwelling in Jerusalem, let this be known to you, and harken to my sayings,

Till I put all those who are against you under your feet.

Therefore, let all those who make up the household of Israel [i.e., God's people] know with certainty that God has made this Jesus, whom you have crucified, both Lord and Christ."

Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days.

And on the day after, the rulers and those in authority and the scribes came together in Jerusalem;

and Annas the high priest, and Caiaphas and John and Alexander, and all those who were from the high priest's family.

saying, 'What shall we do to these men? because that, indeed, a notable sign hath been done through them, to all those dwelling in Jerusalem is manifest, and we are not able to deny it;

And those who heard lifted up a voice to God with one accord, and said, Thou Master, the God who made the heaven and the earth and the sea, and all things in them.

For there was not even anyone needy among them, because all those who were owners of plots of land or houses were selling [them] [and] bringing the proceeds of the things that were sold

And great fear came on all the church, and on all those hearing these things.

But none of the rest [of the people, the non-believers] dared to associate with them; however, the people were holding them in high esteem and were speaking highly of them.

and having heard, they did enter at the dawn into the temple, and were teaching. And the chief priest having come, and those with him, they called together the sanhedrim and all the senate of the sons of Israel, and they sent to the prison to have them brought,

But those hearing were cut to the heart, and they took counsel to kill them.

After this man, Judas of Galilee rose up in the days of the census and drew away some people after him; he too perished, and all those who followed him were scattered.

And there arose up certain of those of the synagogue called of freedmen, and of Cyrenians, and of Alexandrians, and of those of Cilicia and Asia, disputing with Stephen.

and gazing at him, all those sitting in the sanhedrim saw his face as it were the face of a messenger.

And the following day he was seen to those contending, and he compelled them to peace, having said, Men, ye are brethren; wherefore injure ye one another?

At those words Moses fled, and went and lived for a time in Midian, and two sons were born to him there.

saying to Aaron, Make us gods to go before us; for as to this Moses, who brought us out of the land of Egypt, we know not what is become of him. And they made a calf in those days,

So God turned away from them and gave them over to worship the heavenly bodies. As it is written in the book of the Prophets: "O house of Israel, you didn't offer me slaughtered animals and sacrifices those 40 years in the wilderness, did you?

Yet have ye taken up the tabernacle of Moloc, and the star of your god Remphan, those figures which ye made to pay adoration to them: and I will transport you beyond Babylon.

which our fathers and Joshua having receiv'd, they carry'd it into the territory of those nations whom God drove out upon their arrival: where it staid to the time of David, who was favoured by God,

They threw him out of the city and stoned him [to death]. Those who witnessed [the incident] placed their clothes at the feet of a young man named Saul.

He lost no time in preaching throughout the synagogues that Jesus was the Son of God ??21 to the amazement of all his hearers, who said, "Is this not the man who in Jerusalem harried those who invoke this Name, the man who came here for the express purpose of carrying them all in chains to the high priests?"

And all who heard were astonished and said, Is not this he who destroyed in Jerusalem those who called on this name, and here was come for this purpose, that he might bring them bound to the chief priests?

It happened, as Peter went throughout all those parts, he came down also to the saints who lived at Lydda.

and all those dwelling at Lydda, and Saron saw him, and did turn to the Lord.

And when the angel who was speaking to him had departed, having called two of his household and a pious soldier of those who were constantly with him,

Now, on the morrow, as those men were journeying, and, unto the city, drawing near, Peter went up on the housetop to pray, about the sixth hour;

And he became very hungry and wanted to eat. But while those men prepared, a trance fell upon him.

And going down to the men, those sent to him from Cornelius, Peter said, Behold, I am the one you are seeking. For what reason have you come?

but that in every nation those who fear Him and live good lives are acceptable to Him.

not to all the people, but to witnesses, to those having been chosen before by God -- to us who did eat with him, and did drink with him, after his rising out of the dead;

And He commanded us to preach to the people and to testify that He [i.e., Jesus] is the One whom God ordained to be the Judge of people who are [now] alive and those who have [already] died.

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