And having found a ship passing over into Phoenicia, we went on board and sailed;

And when we had come in view of Cyprus, going past it on our left, we went on to Syria, and came to land at Tyre: for there the goods which were in the ship had to be taken out.

And when it came to pass that we had accomplished the days, we departed and went on our journey; and they all, with wives and children, brought us on our way till we were out of the city: and kneeling down on the beach, we prayed, and bade each other farewell;

and we went on board the ship, but they returned home again.

And on the morrow we departed, and came unto Caesarea: and entering into the house of Philip the evangelist, who was one of the seven, we abode with him.

At the end of our visit, we made our preparations, and started on our way up to Jerusalem.

And on the morrow Paul went in with us to James, and all the elders came there.

And, saluting them, he went on to narrate, one by one, each of the things which God had wrought among the nations through his ministry.

And of the nations having believed, we have written having judged them to keep nothing such, except to watch themselves from that sacrificed to idols, and blood, and strangulation, and harlotry.

Then Paul took the men, and on the day after, making himself clean with them, he went into the Temple, giving out the statement that the days necessary for making them clean were complete, till the offering was made for every one of them.

And on hearing him address them in Hebrew, they kept all the more quiet; and he said,

And one Ananias, a God-fearing man, who kept the law, and of whom all the Jews in that place had a high opinion,

For you will be a witness for him to all men of what you have seen and of what has come to your ears.

And of them crying out, and throwing off their garments, and casting dust into the air,

And on the morrow, desirous to know the certainty of the matter why he was accused of the Jews, he loosed him, and commanded the chief priests and all the council to meet, and having brought Paul down set him before them.

When Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, "Men and brethren, I am a Pharisee, the son of a Pharisee. Of hope, and of resurrection from death I am judged."

And he having spoken this, there came a dissension of the Pharisees and of the Sadducees, and the crowd was divided,

And on the following night, the Lord having stood by him, said, 'Take courage, Paul, for as thou didst fully testify the things concerning me at Jerusalem, so it behoveth thee also at Rome to testify.'

if you will move it then to the tribune in the name of the Sanhedrim, to send him here to-morrow, under colour of examining his affair with more solemnity, we shall take care to dispatch him, and make a short end of his journey."

However, the son of Paul's sister, hearing of the plot, went to the Fort, and on being admitted, told Paul about it.

and on the morrow, having left the horsemen to go with him, returned to the fortress.

He read the letter and asked Paul what province he was from, and on learning that he was from Cilicia,

Having, hope, towards God, which, even these themselves, do entertain - that, a resurrection, there shall certainly be, both of righteous and of unrighteous:

And on this account do I exercise myself, to have always a conscience void of offence both towards God and towards men.

other than for this one statement which I had shouted out as I stood among them, ‘For the resurrection of the dead I am on trial before you today.’”

At the same time also he hoped that money would be given him by Paul; and on this account sent for him the oftener, and conversed with him.

And when he had tarried among them not more than eight or ten days, he went down unto Caesarea; and on the morrow he sat on the judgment-seat, and commanded Paul to be brought.

And on his appearing, the Jews who came down from Jerusalem surrounded him, and laid many and heavy accusations against Paul, which they were not able to prove.

But had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive.

And on the morrow, when Agrippa was come, and Bernice, with great pomp, and was entered into the place of hearing, with the chief captains, and principal men of the city, at Festus' commandment Paul was brought forth.

And, Agrippa, to Paul, said - It is permitted thee, on thine own behalf, to be speaking. Then Paul, stretching forth his hand, went on to make his defence.

and, throughout all the synagogues, ofttimes punishing them, I would fain have compelled them to defame; and, being excessively maddened against them, I went on to pursue them as far as even the outlying cities.

and on the journey, at noon, Sir, I saw a light from Heaven--brighter than the brightness of the sun--shining around me and around those who were travelling with me.

But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee;

and of those in which I will appear to thee, Delivering thee from the people,

But he replied, I am not mad, most noble Festus; but I speak the words of truth and of a sound mind.

We went on board a ship from Adramyttium that was about to sail to various ports along the coast of the province of Asia and put out to sea, accompanied by Aristarchus, a Macedonian from Thessalonica.

And on the next [day], we put in at Sidon. And Julius, treating Paul kindly, allowed [him] to go to [his] friends {to be cared for}.

And sailing again from there, we went on under cover of Cyprus, because the wind was against us.

When we had sailed slowly for many days [and] had trouble passing Cnidus because of an unfavorable wind, we sailed on the sheltered side of Crete and on past Salmone.

saying to them, 'Men, I perceive that with hurt, and much damage, not only of the lading and of the ship, but also of our lives -- the voyage is about to be;'

But soon afterward a violent wind, called Euraquilo [a northeaster, a tempestuous windstorm like a typhoon], came rushing down from the island;

and on the third day with their own hands they cast away the ship furniture.

and on a certain island it behoveth us to be cast.'

And on the fourteenth night, when we were borne along in the Adriatic, at about midnight the sailors suspected that some land was approaching them.

While they waited for the day to dawn, Paul encouraged them all [and told them] to have some food, saying, “This is the fourteenth day that you have been constantly on watch and going without food, having eaten nothing.

And having chanced upon a place where two seas meet, they ran the ship aground. And of course, the bow having become stuck, it remained immovable, but the stern was coming apart by the force of the waves.

And on the part of the soldiers there was a plan to kill the prisoners, lest any one should swim out and escape.

And the barbarians shewed us uncommon humanity: for they kindled a fire and took us all in, because of the present rain, and of the cold.

And it came to pass, that the father of Publius lay sick of a fever and of a bloody flux: to whom Paul entered in, and prayed, and laid his hands on him, and healed him.

who also honoured us with many honours, and on our leaving they made presents to us of what should minister to our wants.

At the end of three months we set sail on an Alexandrian ship which had wintered at the island, and which had the Twin Brothers for its figurehead.

And from thence we made a circuit, and arrived at Rhegium: and after one day a south wind sprang up, and on the second day we came to Puteoli;

There we found some of the Brethren, and were urged to stay a week with them; after which we went on to Rome.

about His Son, who on the physical side became a descendant of David, and on the holy, spiritual side

and that so I may be comforted together with you, by the mutual faith both of you and of me.

For I am not ashamed of the gospel, because it is God's power for the salvation of everyone who believes, of the Jew first and of the Greek as well.

and changed the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed beasts, and creeping things.

and on the other hand their men likewise abandoned the natural use of women, and were ablaze with passion for one another; men with men practising shameless acts and receiving in their own person that recompense of their wrong-doing which necessarily followed.

And, O man, the one judging those who do such things, and practice them, do you think this, that you shall escape the judgment of God?

but, according to thy hardness and impenitent heart, thou dost treasure up to thyself wrath, in a day of wrath and of the revelation of the righteous judgment of God,

tribulation and distress, on every soul of man that works evil, both of Jew first, and of Greek;

An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.

And shall not he whose want of circumcision is owing to his birth, if he keeps the law, condemn you, who, by the literal circumcision, transgress the law?

For what if some were without faith? shall their want of faith make of none effect the faithfulness of God?

And of the way of peace they have no knowledge:

Now, verily, is the righteousness that cometh of God declared without the fulfilling of the law: having witness yet of the law, and of the prophets.

even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction,

For, if they who are of law are heirs, made void is faith and of no effect is the promise.

Who without reason for hope, in faith went on hoping, so that he became the father of a number of nations, as it had been said, So will your seed be.

He was not led by want of faith to doubt God's promise.

For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)

I can but speak as men do because of the weakness of your earthly nature. Once you offered every part of your bodies to the service of impurity, and of wickedness, which leads to further wickedness. Now, in the same way, offer them to the service of Righteousness, which leads to holiness.

What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.

but now that you are set free from sin, now that you have passed into the service of God, your gain is consecration, and the end of that is life eternal.

For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death.

For God has done what the Law could not do, weakened as it was by flesh. By sending his own Son in the likeness of sinful flesh, and on account of sin, he condemned sin in the flesh;

For if ye live according to the flesh, ye are sure to die; but if by the Spirit ye make an end of the deeds of the body, ye will live.

Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.

For he saith to Moses, "On whom I have mercy, on him will I have mercy; and on whom I have compassion, on him will I have compassion."

For Christ is the end of the law for righteousness to every one that believeth.

For there is no difference both of Jew and of Greek, for the same Lord over all is rich to all who call on Him.

But I say, Have they not heard? Yes indeed, their voice went out into all the earth, and their words to the end of the world.

I ask then, Has God cast off His People? No, indeed. Why, I myself am an Israelite, of the posterity of Abraham and of the tribe of Benjamin.

I say then - Did they stumble in order that they might fall? Far be it! But, by their fall, salvation hath come unto the nations, to the end of provoking them to jealousy.

in the hope of being able to make my fellow-Jews jealous and of managing thus to save some of them.

Now if some of the branches have been broken out, and thou, being a wild olive tree, hast been grafted in amongst them, and hast become a fellow-partaker of the root and of the fatness of the olive tree,

Well: by their want of faith, they have been broken out, - and, thou, by thy faith, dost stand! - Regard not lofty things, but be afraid;

Whereas, they also, unless they abide still in their want of faith, shall be grafted in, for God is, able, again to engraft them!

the depth of the riches, both of the wisdom and of the knowledge of God! How unsearchable are his judgments, and his ways past finding out!

for because of this Christ both died and rose again, and lived again, that both of dead and of living he may be Lord.

I know and have been persuaded by the Lord Jesus that nothing is unclean in and of itself, but it is unclean to a person who thinks it is unclean.

Now we who are strong [in our convictions and faith] ought to [patiently] put up with the weaknesses of those who are not strong, and not just please ourselves.

Now the God of patience and of comfort grant you to be of the same mind one with another according to Christ Jesus:

I beg you, brothers, for the sake of our Lord Jesus Christ, and of the love that the Spirit inspires, join me in most earnest prayer to God for me.

That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also.

Gaius mine host, and of the whole church, saluteth you. Erastus the chamberlain of the city saluteth you, and Quartus a brother.

Unto the congregation of God which is at Corinth. To them that are sanctified in Jesus Christ, saints by calling, with all that call on the name of our Lord Jesus Christ in every place, both of theirs and of ours.

He will also make you stand firm [in the faith] to the end [of your lives], so that you will be [considered] without just blame on the day when our Lord Jesus Christ [returns].

But I appeal to you, Brothers, by the Name of our Lord Jesus Christ, to agree in what you profess, and not to allow divisions to exist among you, but to be united-of one mind and of one opinion.