but I buffet my body, and bring it into bondage: lest by any means, after that I have preached to others, I myself should be rejected.

And the same holy drink: for they all took of the water from the holy rock which came after them: and the rock was Christ.

Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.

Then do not go after false gods, as some of them did; as it is said in the holy Writings, After resting and feasting, the people got up to take their pleasure.

Nor let us try the patience of the Lord too far, as some of them tried it, with the result that they 'were, one after another, destroyed by the snakes.'

Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?

No one should look after his own advantage but after that of his neighbor.

If one partakes of food after saying a blessing over it, why should one be denounced for eating what one has given thanks to God for?

Imitate me, just as I imitate Christ.

This I warn you of, and commend not that ye come together: not after a better manner but after a worse.

and [after he] had given thanks, he broke [it] and said, "This is my body which [is] for you. Do this in remembrance of me."

After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.

You know that when you were pagans, you were led off after speechless idols; however you were led off [whether by impulse or habit].

And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.

Covet after the best gifts. And yet show I unto you a more excellent way.

Follow after charity, and desire spiritual gifts, but rather that ye may prophesy.

For if you give a blessing with the spirit, how will the man who has no knowledge say, So be it, after your prayer, seeing that he has not taken in what you are saying?

If anyone speaks in a tongue, [it must be] on one occasion two or at most three, and {one after the other}, and one must interpret.

For you can all prophesy one after another, so all can learn and be encouraged.

by the which also ye are saved - I do you to know, after what manner I preached unto you - if ye keep it, except ye have believed in vain.

After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.

After that, he was seen of James; then of all the apostles.

And, if Christ, hath not been raised, void, after all, is our proclamation, void also, our faith, -

And also we are found [to be] false witnesses of God, because we testified against God that he raised Christ, whom he did not raise if after all, then, the dead are not raised.

More than that: those who have slept the sleep of death in Christ have perished after all.

But, each, in his own rank: - A firstfruit, Christ, after that, they who are the Christ's, in his presence,

After that comes the end (completion), when He hands over the kingdom to God the Father, after He has made inoperative and abolished every ruler and every authority and power.

And after everything [else] has been subjected to Christ, then the Son Himself will also be subjected [i.e., He will subject Himself] to God, who subjected everything to Christ, so that God may rule over everything.

If after the manner of men,

If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.

On the first day of every week each one of you is to put something aside, in proportion to his prosperity, and save it so that no collections [will need to] be made when I come.

I will visit you after I go through Macedonia, for I am only passing through Macedonia;

And because of this confidence [i.e., that you people have such a favorable opinion of me], I had determined to visit you first [i.e., before going to Macedonia. See I Cor. 16:5-7], so that you could have an additional blessing. [Note: The "blessing" here would be Paul getting to minister to them both before and after visiting Macedonia].

This, then, being my purpose, perhaps, after all, with lightness, I dealt with the matter ? or, the things that I purpose, according to the flesh, I purpose, - that, with me, should be the Yea, yea, and the Nay, nay?

After all, if I were to grieve you, who should make me happy but the person I am making sad?

so that we may not be outsmarted by Satan. After all, we are not unaware of his intentions.

For the glory of the first no longer seems to be glory, because of the greater glory of that which comes after.

Therefore we do not become discouraged [spiritless, disappointed, or afraid]. Though our outer self is [progressively] wasting away, yet our inner self is being [progressively] renewed day by day.

if indeed, even [after we] have taken [it] off, we will not be found naked.

For while we are in this tent, we groan, being burdened [often weighed down, oppressed], not that we want to be unclothed [separated by death from the body], but to be clothed, so that what is mortal [the body] will be swallowed up by life [after the resurrection].

Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.

I have the greatest confidence in you. I take the greatest pride in you. I am fully comforted. After all my trouble, I am overjoyed.

For even after our arrival in Macedonia we could get no relief such as human nature craves. We were greatly harassed; there were conflicts without and fears within.

Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.

For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter.

And going even farther than our hope, they first gave themselves to the Lord and to us after the purpose of God.

If then there be any inquiry about Titus, he is my collegue and fellow-laborer among you: and if our brethren be inquired after, they are the messengers of the churches, and the glory of Christ.

Let every man do after the purpose of his heart; not giving with grief, or by force: for God takes pleasure in a ready giver.

And by their prayer for you, which long after you for the exceeding grace of God in you.

Yes, I make my request to you, so that when I am with you I may not have to make use of the authority which may be needed against some to whom we seem to be walking after the flesh.

For though we walk in the flesh, we do not war after the flesh:

Being ready to give punishment to whatever is against his authority, after you have made it clear that you are completely under his control.

Do ye look on things after the outward appearance? If any man trust to himself that he is Christ's, let him of himself think this again, that, as he is Christ's, even so are we Christ's.

and we in regard to the unmeasured things will not boast ourselves, but after the measure of the line that the God of measure did appoint to us -- to reach even unto you;

That which I speak, I speak it not after the Lord, but as it were foolishly, in this confidence of boasting.

Seeing that many glory after the flesh, I will glory also.

And judging by the stupendous grandeur of the revelations--therefore lest I should be over-elated there has been sent to me, like the agony of impalement, Satan's angel dealing blow after blow, lest I should be over-elated.

Who gave himself for our sins, so that he might make us free from this present evil world, after the purpose of our God and Father:

But I certify you, brethren, that the gospel which was preached of me is not after man.

Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days.

After that, I went into the regions of Syria and Cilicia,

Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.

Until some men arrived from James, he was in the habit of eating with the gentiles, but after those men came, he withdrew from the gentiles and would not associate with them any longer, because he was afraid of the circumcision party.

And the rest of the Jews went after him, so that even Barnabas was overcome by their false ways.

But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?

For if I try to build up again what I had already destroyed [i.e., by returning to depend on compliance with the law of Moses to become right with God, after having rejected this system by trusting in Christ to save me], I would certainly be guilty of sin.

Are you so foolish? After beginning with the Spirit, are you now going to be made complete by the flesh?

Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.

And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.

Why, then, the Law [what was its purpose]? It was added [after the promise to Abraham, to reveal to people their guilt] because of transgressions [that is, to make people conscious of the sinfulness of sin], and [the Law] was ordained through angels and delivered to Israel by the hand of a mediator [Moses, the mediator between God and Israel, to be in effect] until the Seed would come to whom the promise had been made.

But after that faith is come, we are no longer under a schoolmaster.

But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?

They are not rightly zealous after you, but desire to shut you out from us, that ye may be zealous after them.

Now it is always pleasant to be eagerly sought after [provided that it is] for a good purpose, and not just when I am with you [seeking you myself—but beware of the others doing it].

But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.

But ye, brethren, after the pattern of Isaac, are children of promise.

But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.

I, however, brethren - if, circumcision, I yet proclaim, why am I yet persecuted? After all, the stumbling-block of the cross hath been set aside.

And as many as shall walk after this rule, peace be upon them, and mercy, and upon the Israel of God.

Let no one interfere with me after this, for I bear branded on my body the owner's stamp of Jesus.

In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:

In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,

Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints,

In which you were living in the past, after the ways of this present world, doing the pleasure of the lord of the power of the air, the spirit who is now working in those who go against the purpose of God;

to reconcile them both to God with His cross after He had killed the hostility through it.

And after coming he preached good-news, peace to you, to those far off and to those near,

To him be all glory through the Church and through Christ Jesus, for all generations, age after age. Amen.

till we, everyone - in the unity of faith, and knowledge of the son of God - grow up unto a perfect man, after the measure of age which is of the fullness of Christ:

that we may be no longer children, tossed to and fro and carried about with every wind of doctrine, by the sleight of men, in craftiness, after the wiles of error;

that ye put away, as concerning your former manner of life, the old man, that waxeth corrupt after the lusts of deceit;

And that ye put on the new man, which after God is created in righteousness and true holiness.

so that He could dedicate her [to Himself], after cleansing her by means of the washing of water [i.e., immersion], accompanied by the word. [Note: "The word" here refers either to a person's profession of faith (See Rom. 10:9) or to the Gospel message (See Rom. 10:17), both of which are associated with immersion].

Ye servants, be obedient unto them who, after the flesh, are your masters, with fear and trembling, in singleness of your heart, as unto the Christ;

Therefore, put on the full armor of God, so that you can withstand [the devil, See verse 11] when the evil day comes. And, after you have done everything you can, still remain standing firm [in the faith].

For God is my record, how greatly I long after you all in the bowels of Jesus Christ.

comes after the text of verse

looking not each after your own interests, but each after that of others.

but emptied himself, assuming the form of a servant, made after the similitude of mortal men;

After He was found in [terms of His] outward appearance as a man [for a divinely-appointed time], He humbled Himself [still further] by becoming obedient [to the Father] to the point of death, even death on a cross.

For they all go after what is theirs, not after the things of Christ.