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Because for the work of Christ he was nigh to death, not regarding his life, to supply the want of your service towards me.

for we [who are born-again have been reborn from above—spiritually transformed, renewed, set apart for His purpose and] are the true circumcision, who worship in the Spirit of God and glory and take pride and exult in Christ Jesus and place no confidence [in what we have or who we are] in the flesh—

circumcised, as I was, on the eighth day, a member of the race of Israel and of the tribe of Benjamin, a Hebrew sprung from Hebrews; as to the Law a Pharisee;

But more than that, I count everything as loss compared to the priceless privilege and supreme advantage of knowing Christ Jesus my Lord [and of growing more deeply and thoroughly acquainted with Him—a joy unequaled]. For His sake I have lost everything, and I consider it all garbage, so that I may gain Christ,

I know both how to live in humble circumstances and how to live amid abundance. I am fully initiated into all the mysteries both of fulness and of hunger, of abundance and of want.

He is the likeness of the unseen God, born first before all the creation ??16 for it was by him that all things were created both in heaven and on earth, both the seen and the unseen, including Thrones, angelic Lords, celestial Powers and Rulers; all things have been created by him and for him;

so as to set you consecrated and unblemished and irreproachable in his presence ??23 that is, if you adhere to the foundations and stability of the faith, instead of moving away from the hope you have learned in the gospel, that gospel which has been preached to every creature under heaven, and of which I Paul was made a minister.

For I would have you know in how severe a struggle I am engaged on behalf of you and the brethren in Laodicea and of all who have not known me personally,

I am sending him to you for the express purpose of letting you know my circumstances, and of cheering your hearts.

I can testify to his exertions on your behalf and on behalf of those at Laodicea and Hierapolis.

And on account of this we also give thanks to God incessantly, because, receiving the word of God from us by hearing, you received it not as the word of men, but, as it truly is, the word of God, who indeed works in you who believe.

But when Timotheus reached me a moment ago, on his return from you, bringing me the good news of your faith and love and of how you always remember me kindly, longing to see me as I long to see you,

So then let us not sleep [in spiritual indifference] as the rest [of the world does], but let us keep wide awake [alert and cautious] and let us be sober [self-controlled, calm, and wise].

The grace of the Lord Jesus Christ be with you. Amen. {The end of the First Epistle unto the Thessalonians, Sent from Athens.}

so that the name of our Lord Jesus Christ may be glorified in you and ye in him, according to the grace of our God, and of the Lord Jesus Christ.

And we ask you, brethren, in regard to the presence of our Lord Jesus Christ, and of our gathering together unto him,

Now we command you, believers, in the name of our Lord Jesus Christ and by His authority, that you withdraw and keep away from every brother or sister who leads an undisciplined life and does not live in accordance with the tradition and teaching that you have received from us.

The grace of our Lord Jesus be with you all. Amen. {The end of the Second Epistle unto the Thessalonians, Sent from Athens.}

It was my desire, when I went on into Macedonia, that you might make a stop at Ephesus, to give orders to certain men not to put forward a different teaching,

If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained.

And on top of that, they learn to be idle, going around from house to house; and not only idle, but also gossips and busybodies, talking about things they should not be.

I solemnly charge you in the presence of God and of Christ Jesus and of His chosen angels that you guard and keep these rules without bias, doing nothing out of favoritism.

I charge thee in the sight of God, who giveth life to all things, and of Christ Jesus, who before Pontius Pilate witnessed the good confession;

which science, while some professed, they have erred as concerning the faith. Grace be with thee. Amen. {The end of the First Epistle unto Timothy, Sent from Laodicea, which is the Chiefest city of Phrygia Pacatiana.}

may the Lord give kindness to the house of Onesiphorus, because many times he did refresh me, and of my chain was not ashamed,

(May he have the Lord's mercy in that day); and of all he did for me at Ephesus you have full knowledge.

But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour.

And just as Jannes and Jambres withstood Moses, so also these false teachers withstand the truth--being, as they are, men of debased intellects, and of no real worth so far as faith is concerned.

as well as of my persecutions, and of the sufferings which I met with at Antioch, Iconium, and Lystra. You know what persecutions I underwent; and yet the Lord brought me safe out of all!

The Lord Jesus Christ be with thy spirit. Grace be with you. Amen. {The end of the Second Epistle unto Timothy, Written from Rome, when Paul was presented the second time up before the Emperor Nero}

they must be silenced, for they are undermining whole families by teaching objectionable doctrine for the base end of making money.

This is a faithful saying, and on these various points I would have you insist strenuously, in order that those who have their faith fixed on God may be careful to set an example of good actions. For these are not only good in themselves, but are also useful to mankind.

hearing of thy love, and of the faith which thou hast toward the Lord Jesus, and toward all the saints;

You placed everything under his feet [Note: This is true of both mankind (Gen. 1:26-28) and of Jesus (Eph. 1:22-23)]. For in subjecting everything to him, God did not leave anything that is not subject to him. But at the present time we do not see what all has been subjected to him.

but Christ [was faithful] as a Son over God's household. And we [Christians] are that household, if we hold on to our confidence [in Christ], and to the boasting [i.e., joy] of our hope [in God], firmly to the end [of our lives].

for somewhere He has spoken about the seventh day in this way:

And on the seventh day
God rested from all His works.

and, on account of this infirmity, he ought, even as for the people, so also for himself, to offer for sins.

With knowledge of the good word of God, and of the powers of the coming time,

but that which produces thorns and thistles is disapproved, and is nigh to a curse, the end of which is to be burned.

But, beloved, we are confident of better things concerning you, and of things that tend to salvation, though we thus speak.

And it is our desire that each one of you shows the same eagerness [to live for Christ], so as to be fully assured of your hope [in never ending life] until the end [of your days].