Who gave himself for our sins, that he might deliver us out of the present evil age, according to the will of our God and Father, -

Unto whom be the glory unto the ages of ages: Amen!

But, when God, who set me apart from my mother's womb and called me through his favour, was well-pleased

Neither went I up unto Jerusalem unto them who, before me, were apostles, - but I went away into Arabia, and again returned unto Damascus.

But, not even Titus, who was with me, though he was a Greek, was compelled to be circumcised; -

But, this was because of the false brethren secretly introduced, - who, indeed, came in secretly to spy out our freedom, which we have in Christ Jesus, that they might bring us into bondage: -

Unto whom, not even for an hour, gave we place by the required submission, - in order that, the truth of the glad-message, might still abide with you.

Moreover, from them who were reputed to be something, - whatsoever at one time, they were, maketh no difference to me, God accepteth not a man's person, - unto me, in fact, they who were of repute added nothing further;

And when they perceived the favour which had been given unto me, James and Cephas and John, who were reputed to be pillars, gave, the right hand of fellowship, unto me and Barnabas, in order that, we, should go unto the nations, and, they, unto the circumcision: -

With Christ, have I been crucified; and, living no longer, am, I, but, living in me, is, Christ, - while, so far as I now do live in flesh, by faith, I live - The faith in the Son of God, who loved me, and gave himself up in my behalf.

O thoughtless Galatians! who hath bewitched you, - before whose very eyes, Jesus Christ, was openly set forth as a crucified one?

He then who was supplying unto you the Spirit, and energising mighty works among you, by works of law, or by a believed report did he it ?

Be taking note, therefore - that, they who are of faith, the same, are, sons, of Abraham;

So then, they who are of faith, are blessed with believing Abraham;

Why, then, the law? Because of the transgressions, it was added, until such time as the seed should come, unto whom the promise had been made, and was given in charge through messengers, at the hand of a mediator;

But the Scripture, did shut up, all things, under sin, that, the promise by faith in Jesus Christ, might be given to them who have faith,

But, when the fulness of the time came, God sent forth his Son, who came to be of a woman, who came to be under law, -

That, them who were under law, he might redeem, that, the sonship, we might duly receive; -

But, at that time - not knowing God, ye were in servitude unto them who, by nature, are not Gods;

My dear children! for whom I, again, am in birth-pains, until Christ be formed within you; -

Tell me! ye who, under law, are wishing to be: The law, do ye not hear?

But, just as, then, he that after the manner of the flesh had been born, did persecute him who had been born after the manner of the Spirit, thus, also now.

Ye have been set aside from Christ, ye who, by law, are to be declared righteous, - out of his favour, ye have fallen;

Ye were running well: - who hath hindered you, that, by truth, ye are not to be persuaded?

Oh! that they would even leave off in dismay, who are unsettling you!

envyings, drunkenness, revellings; - and such things as these: as to which I forewarn you, even as I have forewarned you, - that, they who such things as these do practise, shall not inherit, God's kingdom.

And, they who are of Christ Jesus, have crucified, the flesh, with its susceptibilities and covetings.

Howbeit, let him who is being orally instructed in the word, have fellowship with him that is so instructing him, in all good things.

For, not even they who are getting circumcised, are, themselves, observing law, - but are wishing you to be circumcised, that, in your flesh, they may boast themselves.

Paul, an apostle of Christ Jesus, through God's will, unto the saints who are in Ephesusand faithful in Christ Jesus, -

Blessed, be the God and Father of our Lord Jesus Christ, who hath blessed us with every spiritual blessing, in the heavenlies, in Christ,

In whom we have the redemption through his blood, the remission of our offences, according to the riches of his favour,

In whom also we were taken as an inheritance, according to the purpose of him who energiseth all things according to the counsel of his will,

That we should be for the praise of his glory - we who had hoped beforehand in the Christ, -

In whom, ye also - hearing the word of the truth, the glad-message of your salvation, - in whom also believing, - were sealed with the Spirit of the promise, the Holy Spirit ,

And what the surpassing greatness of his power unto us who believe, - according to the energy of the grasp of his might

Which, indeed, is his body, the fulness of him who, the all things in all, is for himself filling up.

Among whom also, we all, had our behaviour, at one time, in the covetings of our flesh, doing the things desired by the flesh and the mind, and were children, by nature, of anger - even as the rest, -

Wherefore, keep in remembrance - that, at one time, ye, the nations in flesh, who are called Uncircumcision by the so-called Circumcision in flesh, made by hand,

But, just now, in Christ Jesus, ye, who at one time were afar off, were made nigh in the blood of the Christ;

He, in fact, is our peace - who made both one, and, the enclosing middle-wall, took down,

In whom, an entire building, in process of being fitly joined together, is growing into a holy shrine in the Lord;

In whom, ye also, are being builded together, into a habitation of God in Spirit.

That they who are of the nations should be joint heirs, and a joint body, and joint partakers of the promise in Christ Jesus through means of the glad-message, -

And to bring to light - what is the administration of the sacred secret which had been hidden away from the ages in God, who did all things create:

In whom we have our freedom of speech and introduction with assurance, through the faith of him; -

From whom every fatherhood in the heavens and upon the earth is named, -

Now, unto him who is able to do, above all things, exceeding abundantly above the things which we ask or conceive, - according to the power which doth energise itself within us, -

One God and Father of all - who is over all, and through all, and in all.

He that descended, he, it is who also ascended over-above all the heavens, that he might fill all things;

But, pursuing truth - may, in love, grow into him in all things, - who is the head, Christ, -

Out of whom all the body - fitly framing itself together, and connecting itself, through means of every joint of supply, by way of energising in the measure of each single part - secureth the growing of the body, unto an upbuilding of itself in love.

Who, indeed, having become past feeling, have delivered, themselves, up, with wantonness, unto making a trade of all impurity with greed.

That ye were to strip off - as regardeth the former behaviour - the old man, who corrupteth himself according to his deceitful covetings,

And were to put on the man of new mould, who, after God, hath been created in his truthful righteousness and loving kindness.

For, this, ye know, if ye take note - that no fornicator, or impure or greedy person, who is an idolater, hath any inheritance in the kingdom of the Christ and God.

Ye servants, be obedient unto them who, after the flesh, are your masters, with fear and trembling, in singleness of your heart, as unto the Christ;

Whom I have sent unto you for this very purpose, that ye may get to know the things concerning us, and he may encourage your hearts.

Paul and Timothy, servants of Jesus Christ, - unto all the saints in Christ Jesus who are in Philippi, with overseers and ministers: -

Being persuaded of this very thing - that, he who hath begun in you a good work, will perfect it, until the day of Jesus Christ;

Who, in form of God, subsisting, not, a thing to be seized, accounted the being equal with God,

For it is, God, who energiseth within you, both the desiring and the energising, in behalf of his good pleasure.

In order that ye may become faultless and inviolate, children of God, blameless amidst a crooked and perverted generation, amongst whom ye appear as luminaries in the world,

For, no one, have I, of equal soul, who, genuinely, as to the things that concern you, will be anxious;

For, we, are the circumcision, who in the Spirit of God, are doing divine service, and are boasting in Christ Jesus, and, not in flesh, having confidence, -

Yea, doubtless! and I account all things to be, loss, because of the excellency of the knowledge of Christ Jesus my Lord, for the sake of whom, the loss, of all things, have I suffered, and do account them refuse, in order that, Christ, I may win,

Imitators together of me, become ye, brethren, and keep an eye on them who, thus, are walking, - even as ye have, us, for, an ensample.

For, many, are walking - of whom I have often been telling you, and, now, even weeping, am telling, - the enemies of the cross of the Christ;

Whose, end, is destruction, whose, God, is the belly, and whose , glory, is in their shame, who, upon the earthly things, are resolved.

Who will transfigure our humbled body, into conformity with his glorified body, according to the energy wherewith he is able even to subdue, unto himself, all things.

Yea! I request thee also, true yokefellow, be thou helping together with these women, - who, indeed, in the joyful message, have maintained the combat with me, along with Clement also, and the rest of my fellow-workers, whose names, are in the book of life.

Salute ye every saint in Christ Jesus. The brethren who are with me, salute you.

All the saints salute you, but especially they who are of Caesar's household.

Even as ye learned it from Epaphras, our beloved fellow-servant, who is faithful in our behalf, as a minister of the Christ,

Who also hath made evident unto us your love in spirit.

Who hath rescued us out of the authority of the darkness, and translated us into the kingdom of the Son of his love;

In whom, we have our redemption - the remission of our sins, -

Who, is an image of the unseen God, Firstborn of all creation, -

And, he, is the head of the body, the assembly, Who is the beginning, Firstborn from among the dead, in order that, he, might become, in all things, himself, pre-eminent; -

And, you, who at one time were estranged and enemies in your mind in your wicked works, yet, now, hath he fully reconciled,

Unto whom God hath been pleased to make known what is the glorious wealth of this sacred secret among the nations, which is Christ in you, the hope of the glory, -

Whom we are declaring, admonishing every man, and teaching every man, in all wisdom, in order that we may present every man complete in Christ;

In whom are all the treasures of wisdom and knowledge hidden away.

And ye are, in him, filled full, - Who, is the head of all principality and authority,

In whom, ye have also been circumcised with a circumcision not done by hand, in the despoiling of the body of flesh, in the circumcision of the Christ, -

Having been buried together with him in your immersion, wherein also ye have been raised together, through your faith in the energising of God - Who raised him from among the dead.

And, as for you - who were, dead, by your offences and by the uncircumcision of your flesh, he hath brought you to life together with him, - having in favour forgiven us all our offences,

And having put on the new - who is being moulded afresh unto personal knowledge, after the image of him that hath created him, -

Ye servants! be obedient, in all things, unto them who, according to the flesh, are your masters, - not with eye-service, as man-pleasers, but with singleness of heart, revering the Lord, -

In wisdom, be walking towards them who are without, - the opportunity, buying out for yourselves,

Whom I have sent unto you, to this very end, - that ye may get to know the things which concern us, and he may encourage you hearts:

Together with Onesimus, the faithful and beloved brother, who is from among you: - all things, unto you, will they make known, that are taking place here.

Aristarchus, my fellow-captive, saluteth you; and Mark, the first cousin of Barnabas, - concerning whom ye have received commands - if he come unto you, give him welcome;

And Jesus, he that is called Justus, - they being of the circumcision; these only, are my fellow-workers unto the kingdom of God, men who have been, unto me, a comfort.

Epaphras who is from among you, a servant of Christ Jesus, saluteth you, - at all times, contending in your behalf in his prayers, that ye may be caused to stand complete and fully assured in everything willed by God;

So that ye became an ensample unto all who were coming to the faith, in Macedonia and in Achaia:

And awaiting his Son out of the heavens - whom he raised from among the dead, - Jesus: Who is to rescue us out of the anger that is coming.

But, even as we have been approved by God, to be entrusted with the glad-message, so, we speak, - not as, unto men, giving pleasure, but unto God - who proveth our hearts.

Ye, are witnesses - God also, how kindly and righteously and blamelessly, unto you who were believing, we were found to behave;

To the end ye might be walking in a manner worthy of God, who is calling you unto his own kingdom and glory,