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Wherefore he saith also in another psalm, Thou wilt not suffer thy Holy One to see corruption.

Whom Jason hath received: and these all do contrary to the decrees of Cesar, saying, That there is another king, one Jesus.

Some therefore cried one thing, and some another: for the assembly was confused, and the greater part knew not why they had come together.

Wherefore, if Demetrius and the artificers who are with him, have a matter against any man, the law is open, and there are deputies: let them implead one another.

And when we had taken our leave one of another, we took ship; and they returned home again.

And some cried one thing, some another, among the multitude: and when he could not know the certainty for the tumult, he commanded him to be carried into the castle.

And likewise also the men, leaving the natural use of the woman, burned in their lust one towards another; men with men working that which is unseemly, and receiving in themselves that recompense of their error which was meet.

Therefore thou art inexcusable, O man, whoever thou art, that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest, doest the same things.

Who show the work of the law written in their hearts, their conscience also bearing testimony, and their thoughts the mean while accusing, or else excusing one another)

Thou therefore who teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

So then, if while her husband liveth, she is married to another man, she shall be called an adulteress: but if her husband is dead, she is free from that law; so that she is no adulteress, though she be married to another man.

Hath not the potter power over the clay of the same lump to make one vessel to honor, and another to dishonor?

Who art thou that judgest another man's servant? to his own master he standeth or falleth: and he shall be held up: for God is able to make him stand.

For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?

According to the grace of God which is given to me, as a wise master-builder, I have laid the foundation, and another buildeth upon it. But let every man take heed how he buildeth upon it.

And these things, brethren, I have in a figure transferred to myself, and to Apollos, for your sakes; that ye may learn in us not to think of men above that which is written, that no one of you on account of one, may be puffed up against another.

Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?

For I would that all men were as I myself. But every man hath his proper gift from God, one after this manner, and another after that.

Conscience, I say, not thy own, but of the other: for why is my liberty judged by another man's conscience?

For in eating every one taketh before another his own supper: and one is hungry, and another is drunken.

If any thing is revealed to another that sitteth by, let the first hold his peace.

All flesh is not the same flesh; but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of fowls.

There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.

There is one glory of the sun, and another glory of the moon, and another glory of the stars; for one star differeth from another star in glory.

All the brethren greet you. Greet ye one another with a holy kiss.

To preach the gospel in the regions beyond you, and not to boast in another man's line of things made ready to our hand.

For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.

Which is not another; but there are some that trouble you, and would pervert the gospel of Christ.

Let us not be desirous of vain-glory, provoking one another, envying one another.

I charge thee before God and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.

For if Jesus had given them rest, then he would not afterward have spoken of another day.

If therefore perfection were by the Levitical priesthood (for under it the people received the law) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.

And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,

Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?

Greet ye one another with a kiss of charity. Peace be with you all that are in Christ Jesus. Amen.

And now I beseech thee, lady, not as though I wrote a new commandment to thee, but that which we had from the beginning, that we love one another.

And there went out another horse that was red: and power was given to him that sat upon him to take peace from the earth, and that they should kill one another: and there was given to him a great sword.

And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea,

And another angel came and stood at the altar, having a golden censer; and there was given to him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne.