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Then, as they had been divinely warned in a dream not to return to Herod, they set out to their own country by another route.
For I, too, am under authority of others, and have soldiers under me, and I order this one to go, and he goes, another to come, and he comes, my slave-boy to do this, and he does it."
Another of His disciples said to Him, "Lord, let me first go back and bury my father."
One brother will turn another over to death, and a father his child, and children will take a stand against their parents, and will have them put to death.
And what was sown in rich soil illustrates the man who hears the message and understands it, and yields fruit, one a hundred, one sixty, another thirty-fold."
He told them another story, as follows: "The kingdom of heaven is like a man who sowed seed in his field.
He told another story: "The kingdom of heaven may be compared to yeast which a woman took and worked into a bushel of flour until it all had risen."
Let them alone. They are blind teachers! And if one blind man guides another, they will both fall into the ditch."
I tell you, whoever divorces his wife for any other cause than her unfaithfulness, and marries another woman, commits adultery."
"Listen to another story. There was once an owner of an estate who planted a vineyard and built a fence around it, and hewed out a wine-vat in it, and built a tower, and rented it to tenant farmers, and then went abroad.
But they paid no attention to it, but went off, one to his farm, another to his place of business,
But He answered them, "Do you see all these things? I solemnly say to you, there shall not be left here one stone upon another that shall not be torn down."
Then many will fall by the way, and will betray one another and hate one another.
He gave one five thousand dollars, another two thousand, another one thousand, to each in accordance with his ability. Then he started on his long journey.
and all the nations will be gathered before him, and He will separate them from one another, just as a shepherd separates his sheep from his goats,
Then he went out into the gateway, and another waiting girl saw him, and said to those there, "This fellow was with Jesus the Nazarene."
and saying, "You who would tear down the temple and build another in three days, save yourself! If you are really the Son of God, come down from the cross."
They were very much frightened, and said to one another, "Who can He be that even the wind and the sea obey Him?"
But they had nothing to say, for they had discussed with one another which of them was to be the greatest.
You must keep on having salt within you, and keep on living in peace with one another."
So He said to them, "If any man divorces his wife to marry another woman, he commits adultery against his former wife,
Then they argued with one another in this way, "If we say, 'It was from heaven,' He will say, 'Then why did you not believe him?'
And again he sent another slave to them, and they beat his head and treated him shamefully.
Jesus said to him, "Are you looking in wonder at these great buildings? Not one stone will be left here upon another that will not be torn down."
For one nation will go to war with another, and one kingdom with another. There will be earthquakes in many places; there will be famines. But this is only the beginning of the agonies.
One brother will turn another over to death, and a father his child, and children will take a stand against their parents and have them put to death.
"We ourselves have heard Him say, 'I will tear down this temple built by men's hands, and in three days I will build another, made without hands.'"
And the passers-by kept hissing at Him, shaking their heads and saying, "Aha! You are the man who would tear down the temple and build another in three days!
The high priests too made sport of Him to one another with the scribes, and kept saying, "He saved others but He cannot save Himself!
And they kept saying to one another, "Who will roll the boulder back from the doorway of the tomb for us?"
Then when the angel left them and returned to heaven, the shepherds said to one another, "Let us now go over to Bethlehem and see this thing that has taken place, which the Lord has told us."
After the devil had finished every sort of temptation, he left Him till another time.
On another Sabbath He found Himself in the synagogue teaching; and there was there a man whose right hand was withered.
And if you ever lend to people expecting to get it back, what credit do you get for that? Even notorious sinners practice lending to one another, expecting to get it back in full.
Then He told them a story: "Can one blind man lead another? Will they not both fall into the ditch?
For I too am under authority of others, and have soldiers under me, and I order one to go, and he goes, another to come, and he comes, my slave to do this, and he does it."
Now as a great crowd was coming together and people were coming to Him from one town after another, He said by way of a story:
Another portion of them fell upon the rock, and as soon as they sprang up, they withered, because they had no moisture.
Still another portion fell among the thorns, and the thorns grew up with them and choked them out.
And another portion fell in rich soil and grew and yielded a crop of a hundredfold." As He said this, He exclaimed, "Let him who has ears to hear with, listen!"
Then He said to them, "Where is your faith?" But they were frightened and astounded, and continued to say to one another, "Who can He be? For He gives orders even to the winds and the water, and they obey Him."
He said to another man, "Follow me." But he said, "Let me first go back and bury my father."
Still another man said, "I will follow you, Lord, but let me first say 'Goodbye' to the homefolks."
But He knew what they were thinking, and so said to them, "Any kingdom that is not united is in the process of destruction, and one house falls after another.
Meanwhile as the people had gathered in tens of thousands, so that they were trampling upon one another, He began to say, first of all, to His disciples: "Beware of the yeast of the Pharisees, that is, hypocrisy.
Another said, 'I have just bought five yoke of oxen, and I am on my way to try them. Please excuse me.'
Another said, 'I have just gotten married, and so I cannot come.'
"Or what king, when he is going to make an attack on another king, does not first sit down and deliberate whether he is able with ten thousand soldiers to meet the other king who is coming against him with twenty thousand?
Then he asked another, 'And how much do you owe?' He answered, 'Twelve hundred bushels of wheat:' He said to him, 'Take your bill and write nine hundred and sixty.'
Any man who divorces his wife to marry another woman commits adultery, and the man who marries the woman divorced from her husband commits adultery.
"Be always looking out for another. If your brother ever sins, reprove him, and if he repents, forgive him.
As they were listening to these things, He told them another story, because He was near Jerusalem and because they supposed that the kingdom of God was going to appear at once.
But another one came in and said, 'Here is your twenty dollars, sir, which I kept laid away in a handkerchief.
and they will throw you and your children within you to the ground, and they will not leave one stone upon another in you, because you did not know when God visited you."
And they argued with one another, and said, "If we say, 'From heaven,' He will say, 'Why did you not believe him?'
Then again he sent another slave, and they beat him and insulted him, and sent him back empty-handed.
"As for all this that you are admiring, the time is coming when not one stone will be left upon another, that will not be torn down."
Then He continued to say to them, "One nation will go to war with another, and one kingdom with another.
About an hour later another man emphatically asserted, "He certainly was with Him, for he is a Galilean!"
So the disciples began to say to one another, "Nobody has brought Him anything to eat, has he?"
For in this matter the adage is true, 'One sows, another reaps.'
How can you believe, you who are always accepting honor from one another, but never seek the honor that comes from the one God?
But the Jews kept on wrangling with one another and saying, "How can He give us His flesh to eat?"
The Jews then said to one another, "Where is He about to go that we shall not find Him? He is not going to our people scattered among the Greeks, and going to teach the Greeks, is He?
So they kept looking for Jesus and saying to one another, as they stood in the temple, "What do you think? Do you think He will not come to the feast at all?"
So the Pharisees said to one another, "You see, you cannot help it at all; the whole world has gone off after Him!"
If I then, your Lord and Teacher, have washed your feet, you too ought to wash one another's feet.
The disciples kept looking at one another, but were at a loss to know which one He meant.
I give you a new command, to love one another. Just as I have loved you, you too must love one another.
By this everybody will know that you are my disciples, if you keep on showing love for one another."
And I will ask I will ask the Father and He will give you another Helper, to remain with you to the end of the age;
This is my command to you, to keep on loving one another as I have loved you.
"What I command you to do is, to keep on loving one another.
So some of His disciples said to one another, "What does He mean by telling us, 'In just a little while you will not see me, and yet in just a little while after you will see me again,' and 'Because I am going away to the Father'?"
Jesus knew that they wanted to ask Him a question, and so He said to them, "Are you inquiring of one another about this saying of mine, 'In just a little while you will not see me, and yet in just a little while after you will see me again'?
Simon Peter and another disciple followed on after Jesus. And that other disciple was acquainted with the high priest, and so went on with Jesus into the high priest's courtyard,
So they said to one another, "Let us not tear it, but let us draw for it to see who gets it." This was to fulfill the Scripture which says, "They divided my clothes among them, and for my clothing they cast lots." Now this was what the soldiers did.
but the handkerchief which had been over His face was not lying with the bandages, but was folded up by itself in another place.
And they devoted themselves to the teaching of the apostles and to fellowship with one another, to the breaking of bread and to prayer.
And all the believers lived together and held all they had as common goods to be shared by one another.
and Jason has welcomed them. They are all acting contrary to the Emperor's decrees, because they claim there is another king, Jesus."
So they kept on shouting, some one thing, some another, for the assembly was in confusion, and the majority of them did not know why they had met.
there we bade one another goodbye, and we went aboard the ship, while they went back.
But they kept shouting in the crowd, some one thing, some another. As he could not with certainty find out about it, because of the tumult, he ordered him to be brought into the barracks.
So I said, 'Lord, they know for themselves that from one synagogue to another I used to imprison and flog those who believed in you,
When the natives saw the reptile hanging from his hand, they said to one another, "Beyond a doubt this man is a murderer, for though he has been rescued from the sea, justice will not let him live."
in other words, that we may be mutually encouraged, while I am with you, by one another's faith, yours and mine.
So God has given them up to sexual impurity, in the evil trend of their heart's desires, so that they degrade their own bodies with one another,
and males too have forsaken the natural function of females and been consumed by flaming passion for one another, males practicing shameful vice with other males, and continuing to suffer in their persons the inevitable penalty for doing what is improper.
Therefore, you have no excuse, whoever you are, who pose as a judge of others, for when you pass judgment on another, you condemn yourself, for you who pose as a judge are practicing the very same sins yourself.
So if she marries another man while her husband is living, she is called an adulteress, but if he dies, she is free from that marriage bond, so that she will not be an adulteress though later married to another man.
So, my brothers, you too in the body of Christ have ended your relation to the law, so that you may be married to another husband, to Him who was raised from the dead, in order that we might bear fruit for God.
but I see another power operating in my lower nature in conflict with the power operated by my reason, which makes me a prisoner to the power of sin which is operating in my lower nature.
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