If God is given glory in him, God will give him glory in himself, and will give him glory even now.

Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you.

Simon Peter said unto him, Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now; but thou shalt follow me afterwards.

Peter said unto him, Lord, why cannot I follow thee now? I will lay down my life for thy sake.

If you had [really] known Me, you would also have known My Father. From now on you know Him, and have seen Him.”

After a little while the world will no longer see Me, but you will see Me; because I live, you will live also.

Peace I leave with you; My [perfect] peace I give to you; not as the world gives do I give to you. Do not let your heart be troubled, nor let it be afraid. [Let My perfect peace calm you in every circumstance and give you courage and strength for every challenge.]

And now I have told you before it come to pass, that, when it is come to pass, ye might believe.

Now ye are clean through the word which I have spoken unto you.

From now on I call you not servants; for the servant knows not what his lord does: but I have called you friends; for all things that I have heard of my Father I have made known unto you.

If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.

If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.

Now this happened to fulfill the word that is written in their law, 'They hated me without reason.'

I have told you these things [now], so that when their time comes, you will remember that I told you about them. I did not say these things to you at the beginning, because I was with you.

But now I go my way to him that sent me; and none of you asketh me, Whither goest thou?

And now that I have told you these things, your hearts are full of grief.

But now I tell you the truth; it is profitable to you that I may go away. For if I go not away, the Comforter will not come to you; but if I may go, I will send Him to you.

I have yet many things to say unto you, but ye cannot bear them now.

Now Jesus knew that they were desirous to ask him, and said unto them, Do ye inquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me?

And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.

till now ye did ask nothing in my name; ask, and ye shall receive, that your joy may be full.

“I have told you these things in figurative language (veiled language, proverbs); the hour is now coming when I will no longer speak to you in figures of speech, but I will tell you plainly about the Father.

for the Father tenderly loves you Himself, because you now tenderly love me and now believe that I have come from the Father.

I left the Father and came into the world. Now I'm leaving the world and going back to the Father."

His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb.

Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.

Jesus answered them, Do ye now believe?

Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.

Jesus said these things; then, lifting his eyes to heaven, he said, Father, the time has now come; give glory to your Son, so that the Son may give glory to you:

Just as You have given Him power and authority over all mankind, [now glorify Him] so that He may give eternal life to all whom You have given Him [to be His—permanently and forever].

Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent.

And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.

"I have made your very self known to the men whom you have given me out of the world. At first they were yours, but now you have given them to me, and they have obeyed your message.

Now they have known that all things whatsoever thou hast given me are of thee.

for I have given them the words thou gavest me, and they have received them; they are now sure that I came from thee and believe that thou didst send me.

I am praying for them. I am not praying for the world now, but only for those whom you have given me, because they are yours --

And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.

While I was with them, I was keeping them in Your name which You have given Me; and I guarded them and protected them, and not one of them was lost except the son of destruction, so that the Scripture would be fulfilled.

And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves.

When Jesus had spoken these words, He went out with his disciples over the brook Kedron; where there was a garden, into which He entred, and his disciples. Now Judas who was gone to betray Him,

Now Judas also, who betrayed him, knew the place: for Jesus oft-times resorted thither with his disciples.

They replied to him, "Jesus the Nazarene." He said to them, "I am [he]." (Now Judas, the one who betrayed him, was also standing with them.)

Now when Jesus had said to them, "I am [He]," they [all] moved backward and fell to the ground. [Note: This appears to have been done by some miraculous power].

Simon Peter therefore having a sword drew it, and struck the high priest's servant, and cut off his right ear. Now the servant's name was Malchus.

Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people.

And Simon Peter followed Jesus, and'so did another disciple. Now that disciple was known unto the high priest, and entered in with Jesus into the court of the high priest;

Now the servants and the officers were standing there , having made a fire of coals; for it was cold; and they were warming themselves: and Peter also was with them, standing and warming himself.

Now [when] he had said these [things], one of the officers who was standing by gave a slap in the face to Jesus, saying, "Do you reply to the high priest in this way?"

Now Annas had sent him bound unto Caiaphas the high priest.

Now Simon Peter was standing and warming himself. They said therefore unto him, Art thou also one of his disciples? He denied, and said, I am not.

Then they brought Jesus from Caiaphas to the governor's residence. Now it was early, and they did not enter into the governor's residence so that they would not be defiled, but could eat the Passover.

Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.

"I find no crime in this man. Now it is a custom of yours that I release one prisoner to you at the time of the Passover feast. Do you wish me to release to you the King of the Jews?"

Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.

Now Pilate went outside again and said to the Jewish authorities, "Look, I am bringing him out here to you, so you can know that I do not find him guilty of any crime."

Now when the high priests and their attendants saw him, they yelled, "Crucify him, crucify him!" Pilate said, "Take him and crucify him yourselves! I find nothing wrong about him."

Now when Pilate heard that, he was still more afraid;

Now it was the Preparation of the passover: it was about the sixth hour. And he saith unto the Jews, Behold, your King!

Now many of the Jews read this inscription, for the place where Jesus had been crucified was close to the city; besides, the inscription was in Hebrew, Latin, and Greek.

Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.

So they said to one another, "Let us not tear it, but let us draw for it to see who gets it." This was to fulfill the Scripture which says, "They divided my clothes among them, and for my clothing they cast lots." Now this was what the soldiers did.

Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleophas, and Mary Magdalene.

After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.

Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth.

Now it was the day of getting ready for the Passover, and so that the bodies might not be on the cross on the Sabbath (because the day of that Sabbath was a great day), the Jews made a request to Pilate that their legs might be broken, and that they might be taken away.

But having come to Jesus, when they saw him now having died, they did not break his legs.

Now these things were done, that the scripture might be fulfilled, "A bone of him shall not be broken."

Now Nicodemus also, who had formerly come to Jesus at night, went and took a mixture of myrrh and aloes that weighed about one hundred pounds.

Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.

Now on the first day of the week cometh Mary Magdalene early, while it was yet dark, unto the tomb, and seeth the stone taken away from the tomb.

Now the cloth that had been around Jesus' head was not lying with the [other] linen cloths, but was rolled up by itself.

For until now they had not understood the inspired teaching, that He must rise again from among the dead.

Jesus saith unto her, Touch me not now; for I am not yet ascended to my Father; but go directly to my brethren, and tell them, "I am to ascend to my Father and your Father, and to my God and your God."

Now [when it] was evening on that day--the first [day] of the week--and the doors had been shut where the disciples were because of fear of the Jews, Jesus came and stood in their midst and said to them, "Peace to you."

After saying this, Jesus showed them His hands and His side, so they rejoiced when they saw the Lord [i.e., now convinced that He had indeed risen from the dead].

A second time, therefore, He said to them, "Peace be to you! As the Father sent me, I also now send you."

If you forgive the sins of anyone they are forgiven [because of their faith]; if you retain the sins of anyone, they are retained [and remain unforgiven because of their unbelief].”

Now Thomas, one of the twelve, who was called Didymus, was not with them when Jesus came.

Jesus said to him, “Because you have seen Me, do you now believe? Blessed [happy, spiritually secure, and favored by God] are they who did not see [Me] and yet believed [in Me].”

Now Jesus also performed many other signs in the presence of the disciples which are not recorded in this book,

After these [things] Jesus revealed himself again to the disciples by the Sea of Tiberias. Now he revealed [himself] in this way:

But when the morning was now come, Jesus stood on the shore: but the disciples knew not that it was Jesus.

And he said unto them, Cast the net on the right side of the ship, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes.

Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher's coat unto him, (for he was naked,) and did cast himself into the sea.

Jesus saith unto them, Bring of the fish which ye have now caught.

Then Jesus told them, "Come, have breakfast." Now none of the disciples dared to ask him, "Who are you?", because they knew it was the Lord.

This is now the third time that Jesus shewed himself to his disciples, after that he was risen from the dead.

Now when they had eaten breakfast, Jesus said to Simon Peter, "Simon [son] of John, do you love me more than these?" He said to him, "Yes, Lord, you know that I love you." He said to him, "Feed my lambs!"

He said to him a third time, Simon, son of John, am I dear to you? Now Peter was troubled in his heart because he put the question a third time, Am I dear to you? And he said to him, Lord, you have knowledge of all things; you see that you are dear to me. Jesus said to him, Then give my sheep food.

Now this he spake, signifying by what manner of death he should glorify God. And when he had spoken this, he saith unto him, Follow me.

Now Peter, turning about, saw the disciple whom Jesus loved following; who also at the supper reclined on his bosom, and said, Lord, which is the person who betrayeth thee?

Now there are also many other [things] that Jesus did, which--if they were written down one after the other--I suppose not even the world itself could contain the books that would be written.

Now, following His death on the cross [and resurrection], Jesus appeared alive [to His apostles] for forty days, and demonstrated by many convincing proofs [that He had been raised bodily from the dead]. [During that time] He also spoke to them about the [coming] kingdom of God.

For John indeed baptised with water, but ye shall be baptised with the Holy Spirit after now not many days.

Therefore, when they had come together, they asked him, "Lord, are you now restoring the kingdom to Israel?"

They entered the city, and they went up to the upper room which was now their fixed place for meeting. Their names were Peter and John, James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus, Simon the Zealot, and Judas the brother of James.

Now on one of these days Peter stood up among the brothers and sisters (a gathering of about a hundred and twenty believers was there) and he said,

For he was now numbered with us and had obtained fellowship in this ministration.

Now this man purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.

Now it is written in the book of psalms, Desolate be his residence, may no one dwell in it: also, let another man take over his charge.