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Exact Match

After five days Ananias the high priest came down with some elders and a lawyer named Tertullus. These men presented their case against Paul to the governor.

But--not to be tedious--I beg you, with your accustomed fairness, to listen to a brief statement of our case.

The Jews joined in the attack, declaring that such were the facts of the case.

But Felix, having a rather accurate understanding about the Way, put them off, saying, “When Lysias the commander comes down, I will decide your case.”

Then the chief priests and the leaders of the Jews presented their case against Paul to him; and they appealed,

And as they tarried there many days, Festus laid Paul's case before the King, saying, There is a certain man left a prisoner by Felix;

When I was in Jerusalem, the chief priests and the elders of the Jews presented their case and asked for a judgment against him.

So after they came back here with me, I did not postpone the case, but the next day I sat on the judgment seat and ordered the man to be brought.

When his accusers stood up, they brought no charges against him of crimes that I was expecting [neither civil nor criminal actions],

And I was perplexed as to how to proceed with the investigation, so I [finally] asked him if he would go to Jerusalem to have his case judged there.

But when Paul appealed to be held in custody for a decision by the Emperor [Nero], I ordered him to be kept in custody until I could send him to Caesar.”

Then Festus spoke, "King Agrippa, and all you gentlemen assembled with us, you see this man whose case a large number of Jews, [first] at Jerusalem and [then] here [in Caesarea] have petitioned me [to resolve]. They have been clamoring for him to be put to death,

but I found that he had committed nothing which deserved the death [penalty]. And since he himself appealed [his case] to the Emperor, I decided to send him [to Rome].

as I have no certain account to communicate to the emperor my master, I caus'd him to appear before this assembly, and before you, king Agrippa, in particular, that after he is examin'd, I may know how to represent the affair;

And, after retiring, discussed the case among themselves. "There is nothing," they said, "deserving death or imprisonment in this man's conduct";

Then Agrippa said to Festus, "This man could have been released if he had not appealed [his case] to Caesar."

Now the soldiers resolved to kill the prisoners, in case any of them swam off and escaped;

This then being the case, all the rest also who had diseases in the island came to him, and were healed.

They examined me and wanted to let me go because there was no reason for me to receive the death penalty in my case.

But when the Jews objected to this, I was compelled to appeal [my case] to Caesar, even though I had done nothing against my country.

For these people's minds are dull, and their ears are hard of hearing, and they have shut their eyes. For, if this were not the case, they would perceive what they see with their eyes, and understand what they hear with their ears, and comprehend with their minds, and would turn [back to God] again and I [God] would heal them [from their sins].'

Of course not! God is true, even if everyone else is a liar. As it is written, "You are right when you speak, and win your case when you go into court."

No indeed; for in that case how shall He judge all mankind?)

whereas in the case of a man who pleads no actions of his own, but simply believes in Him who declares the ungodly free from guilt, his faith is placed to his credit as righteousness.

and the command that should have meant life in my case proved to mean death.

Did, then, a thing, which in itself was good, involve Death in my case? Heaven forbid! It was sin that involved Death; so that, by its use of what I regarded as good to bring about my Death, its true nature might appear; and in this way the Commandment showed how intensely sinful sin is.

Nor is that all. There is also the case of Rebecca, when she was about to bear children to our ancestor Isaac.

No, God has not disowned His people, on whom He set His heart beforehand. Do you know what the Scripture says in Elijah's case, how he pleaded with God against Israel?

Fix your gaze, therefore, on the goodness and the severity of God; towards those who fell, severity, but towards you, God's goodness, if you continue stedfast in his goodness; otherwise you, too, will be cut off.

but in every case the nature of his work will come out; the Day will show what it is, for the Day breaks in fire, and the fire will test the work of each, no matter what that work may be.

Your ground for boasting about such a case is not good. Are you not aware that a little yeast will change the whole lump of dough?

Not at all, meaning the fornicators of this world, or the covetous and extortioners, or idolaters, - else had ye been obliged, in that case, to go out of the world!

nay, in this case, you act injuriously, and do damage even to your brethren.

In any case, a man should continue to live in the condition which the Lord has allotted to him, and in which he was when God called him. This is the rule that I lay down in every Church.

As to the case of celibacy, I have no positive instructions: yet my advice deserves to be regarded, as coming from one the divine favour has distinguished.

But if any man thinks that he is not acting properly and honorably toward his virgin daughter, [by not permitting her to marry], if she is past her youth, and it must be so, let him do as he wishes, he does not sin; let her marry.

But I have used none of these things: and I write not these things that it may be so done in my case; for it were good for me rather to die, than that any man should make my glorifying void.

Well, I run without swerving; I do not plant my blows upon the empty air ??27 no, I maul and master my body, in case, after preaching to other people, I am disqualified myself.

If one of the unbelievers invites you [to a meal at his home] and you want to go, eat whatever is served to you without asking questions [about its source] for the sake of your conscience.

If, then, I do not know the meaning of the language, I shall be, unto him that is speaking, a foreigner, and, he that is speaking, shall be, in my case, a foreigner.

But if there is no interpreter present [at the meeting], the person [i.e., with the ability to speak a language supernaturally] should remain quiet in the assembly. [Note: This implies that the speaker would know before he begins speaking whether or not an interpreter is present]. [In that case], he should speak [only] to himself and to God. [See verse 2].

We are even discovered to be false witnesses [misrepresenting] God, because we testified concerning Him that He raised Christ, whom He did not raise, if in fact the dead are not raised.

So I wrote as I did, for fear that, if I had come, I should have been pained by those who ought to have made me glad; for I felt sure that it was true of you all that my joy was in every case yours also.

But if anyone has caused grief, he has not done it to me [only], but to nearly all of you [or, "only partially to all of you"] for I do not want to overstate the case.

In the case of such a person the punishment which was inflicted by the majority of you is enough.

You people show [i.e., by your conversions] that you are a letter from Christ, delivered by us [i.e., the result of our ministry], not written with ink but with the Holy Spirit of the living God; not on stone tablets [i.e., as in the case with Moses' ministry], but on tablets of the human heart. [See Jer. 31:33; Heb. 8:10].

Now if the ministry of death that was inscribed in letters of stone came with such glory that the people of Israel could not gaze on Moses' face (because the glory was fading away from it),

For indeed what had been glorified has not been glorified in this case, on account of the glory that surpasses [it].

and we are not like Moses, who used to put a veil over his face so that the Israelites would not gaze at the end of the glory which was fading away.

So it is death that operates in my case, but life that operates in yours.

For see what results that other sorrow--sorrow in accordance with God's will--has had in your case. What earnestness it produced! what explanations! what strong feeling! what alarm! what longing! what eagerness! what readiness to punish! You have proved yourselves altogether free from guilt in that matter.

And in this case I give an opinion; for this is expedient for you, who began before to act in this matter and to act willingly a year ago.

Still, I am sending the brothers [on to you], so that our pride in you may not be an empty boast in this case, and so that you may be prepared, just as I told them you would be;

in case any Macedonians accompany me and find you are not ready ??which would make me (not to speak of yourselves) ashamed of having been so sure.

You people are looking [merely] at the appearance of things [or, "You should look at what is obvious!" In either case, it suggests they were misjudging Paul's ministry]. If any person is confident within himself that he belongs to Christ, he should reflect on this again: We are just as much Christ's [servants] as he is.

For it is not the case, as it would be if we were not in the habit of coming to you, that we are exceeding our bounds! Why, we were the very first to reach you with the Good News of the Christ!

As the truth of Christ is in me, this boasting shall not be silenced, in my case, in the regions of Achaia.

This will be my third visit to you: every case is to be decided on the evidence of two or of three witnesses.

{ (13:12) Salute one another with a holy kiss. All the saints salute you.}

I wish I could be with you right now and change the tone of my speech, for I do not know which way to turn in your case.

But as for me, brothers, if I am still preaching circumcision [as I had done before I met Christ; and as some accuse me of doing now, as necessary for salvation], why am I still being persecuted [by Jews]? In that case the stumbling block of the cross [to unbelieving Jews] has been abolished.

whom I sent unto you for the same purpose: that ye might know what case I stand in, and that he might comfort your hearts.

What does it matter, however? In any case Christ is preached--either perversely or in honest truth; and in that I rejoice, yes, and will rejoice.

I trust in the Lord Jesus for to send Timothy shortly unto you, that I also may be of good comfort, when I know what case ye stand in.

Therefore, I hope [that it is His will] to send him immediately, just as soon as I see how my case turns out;