Give her to Eleazar the priest and let him take her outside the tent-circle and have her put to death before him.

Then let Eleazar the priest take some of her blood on his finger, shaking the blood seven times in the direction of the front of the Tent of meeting:

Then let the priest take cedar-wood and hyssop and red thread, and put them into the fire where the cow is burning.

Then let a man who is clean take the dust of the burned cow and put it outside the tent-circle in a clean place, where it is to be kept for the children of Israel and used in making the water which takes away what is unclean: it is a sin-offering.

Let the clean person do this to the unclean on the third day and on the seventh day: and on the seventh day he is to make him clean; and after washing his clothing and bathing himself in water, he will be clean in the evening.

Let us now go through your land: we will not go into field or vine-garden, or take the water of the springs; we will go by the highway, not turning to the right or to the left, till we have gone past the limits of your land.

And the children of Israel said to him, We will go up by the highway: and if we or our cattle take of your water, we will give you a price for it: only let us go through on our feet, nothing more.

So Edom would not let Israel go through his land; and Israel went in another direction.

Then Israel gave voice to this song: Come up, O water-spring, let us make a song to it:

Let me go through your land: we will not go into field or vine-garden, or take the water of the springs; we will go by the highway till we have gone past the limits of your land.

And Sihon would not let Israel go through his land; but got all his people together and went out against Israel into the waste land, as far as Jahaz, to make war on Israel.

In the morning Balaam got up and said to the chiefs of Balak, Go back to your land, for the Lord will not let me go with you.

And they came to Balaam and said, Balak, son of Zippor, says, Let nothing keep you from coming to me:

Then Balak said to Balaam, Come now, I will take you to another place; it may be that God will let you put a curse on them from there.

So now I will go back to my people: but first let me make clear to you what this people will do to your people in days to come.

So Moses said to the judges of Israel, Let everyone put to death those of his men who have had relations with the women of Moab in honour of the Baal of Peor.

Let all the children of Israel be numbered, by the names of their fathers' families, all those of twenty years old and over who are able to go to war in Israel.

Let all the people of twenty years old and over be numbered, as the Lord has given orders to Moses and the children of Israel who have come out of Egypt.

Let there be a division of the land among these, for their heritage, in relation to the number of names.

To those families who are more in number, give a greater heritage; to those who are less in number, a smaller part: to every one let the heritage be given in relation to the number in his family.

But let the distribution of the land be made by the decision of the Lord: by the names of the tribes of their fathers let their heritage be given them.

As it is ordered by the decision of the Lord, let distribution be made between those who are more in number and those who are less.

What the daughters of Zelophehad say is right: certainly you are to give them a heritage among their father's brothers: and let the property which would have been their father's go to them.

And say to the children of Israel, If a man has no son at the time of his death, let his heritage go to his daughter.

Let the Lord, the God of the spirits of all flesh, put a man at the head of this people,

Give orders to the children of Israel and say to them, Let it be your care to give me my offerings at their regular times, the food of the offerings made by fire to me for a sweet smell.

Let one be offered in the morning, and the other at evening;

And for its drink offering take the fourth part of a hin for one lamb: in the holy place let the wine be drained out for a drink offering for the Lord.

Let the other lamb be offered at evening; like the meal offering of the morning and its drink offering, let it be offered as an offering made by fire for a sweet smell to the Lord.

On the fifteenth day of this month there is to be a feast; for seven days let your food be unleavened cakes.

And their meal offering, the best meal mixed with oil: let three tenth parts of an ephah be offered for an ox and two tenth parts for a male sheep;

These are in addition to the regular burned offering and its meal offering; take care that they are without any mark, and let them be offered with their drink offerings.

In the seventh month, on the first day of the month, let there be a holy meeting; on it you may do no field-work; let the day be marked by the blowing of horns;

And on the fifteenth day of the seventh month let there be a holy meeting; do no field-work, and keep a feast to the Lord for seven days;

On the eighth day let there be a holy meeting: you may do no field-work;

When a man takes an oath to the Lord, or gives an undertaking having the force of an oath, let him not go back from his word, but let him do whatever he has said he will do.

So Moses said to the people, Let men from among you be armed for war to put into effect against Midian the Lord's punishment on them.

And let division be made of it into two parts, one for the men of war who went out to the fight, and one for all the people:

And from the men of war who went out let there be offered to the Lord one out of every five hundred, from the persons, and from the oxen and asses and sheep:

And they said, With your approval, let this land be given to your servants as their heritage: do not take us over Jordan.

And Moses said to them, If the children of Gad and the children of Reuben go with you over Jordan, every man armed for the fight before the Lord, and all the land is given into your hands, then let them have the land of Gilead for a heritage:

Then let certain towns be marked out as safe places to which anyone who takes the life of another in error may go in flight.

Then let the meeting of the people be judge between the man responsible for the death and him who has the right of punishment for blood, acting by these rules:

And let the people keep the man responsible for the death safe from the hands of him who has the right of punishment for blood, and send him back to his safe town where he had gone in flight: there let him be till the death of the high priest who was marked with the holy oil.

This is the order of the Lord about the daughters of Zelophehad: The Lord says, Let them take as their husbands whoever is most pleasing to them, but only among the family of their father's tribe.

And at that time I gave orders to your judges, saying, Let all questions between your brothers come before you for hearing, and give decisions uprightly between a man and his brother or one from another nation who is with him.

In judging, do not let a man's position have any weight with you; give hearing equally to small and great; have no fear of any man, for it is God who is judge: and any cause in which you are not able to give a decision, you are to put before me and I will give it a hearing.

And you came near to me, every one of you, and said, Let us send men before us to go through the land with care and give us an account of the way we are to go and the towns to which we will come.

Let me go through your land: I will keep to the highway, not turning to the right or to the left;

Let me have food, at a price, for my needs, and water for drinking: only let me go through on foot;

But Sihon, king of Heshbon, would not let us go through; for the Lord your God made his spirit hard and his heart strong, so that he might give him up into your hands as at this day.

O Lord God, you have now for the first time let your servant see your great power and the strength of your hand; for what god is there in heaven or on earth able to do such great works and such acts of power?

Let me go over, O Lord, and see the good land on the other side of Jordan, and that fair mountain country, even Lebanon.

But the Lord was angry with me because of you and would not give ear to my prayer; and the Lord said to me, Let it be enough, say no more about this thing.

Only take care, and keep watch on your soul, for fear that the things which your eyes have seen go from your memory and from your heart all the days of your life; but let the knowledge of them be given to your children and to your children's children;

And when your eyes are lifted up to heaven, and you see the sun and the moon and the stars, all the army of heaven, do not let yourselves be moved to give them worship, or become the servants of what the Lord has given equally to all peoples under heaven.

Take care that you do not let the agreement of the Lord your God, which he has made with you, go out of your mind, or make for yourselves images of any sort, against the orders which the Lord your God has given you.

For the Lord your God is an all-burning fire, and he will not let the honour which is his be given to any other.

Because the Lord your God is a God of mercy, he will not take away his help from you or let destruction overtake you, or be false to the agreement which he made by an oath with your fathers.

All this he let you see, so that you might be certain that the Lord is God and there is no other.

Out of heaven itself his voice came to you, teaching you; and on earth he let you see his great fire; and his words came to your ears out of the heart of the fire.

Or let your desire be turned to your neighbour's wife, or his house or his field or his man-servant or his woman-servant or his ox or his ass or anything which is your neighbour's.

And said, The Lord has let us see his glory and his power, and his voice has come to us out of the fire: today we have seen that a man may go on living even after hearing the voice of God.

Take care, then, to do whatever the Lord your God has given you orders to do; let there be no turning away to the right hand or to the left.

Let them be fixed as a sign on your hand, and marked on your brow;

Let the fear of the Lord your God be in your hearts, and be his servants, taking your oaths by his name.

For the Lord your God who is with you is a God who will not let his honour be given to another; or the wrath of the Lord will be burning against you, causing your destruction from the face of the earth.

And he made low your pride and let you be without food and gave you manna for your food, a thing new to you, which your fathers never saw; so that he might make it clear to you that bread is not man's only need, but his life is in every word which comes out of the mouth of the Lord.

Let me send destruction on them till their very name is cut off; and I will make of you a nation greater and stronger than they.

And I let the stones go from my hands, and they were broken before your eyes.

Let your circumcision be of the heart, and put away your pride.

Let the fear of the Lord your God be before you, give him worship and be true to him at all times, taking your oaths in his name.

And the curse if you do not give ear to the orders of the Lord your God, but let yourselves be turned from the way which I have put before you this day, and go after other gods which are not yours.

But let your hearts be turned to the place which will be marked out by the Lord your God, among your tribes, to put his name there;

But in the place marked out by the Lord in one of your tribes, there let your burned offerings be offered, and there do what I have given you orders to do.

Do not take it for food but let it be drained out on the earth like water.

And the sign or the wonder takes place, and he says to you, Let us go after other gods, which are strange to you, and give them worship;

If your brother, the son of your mother, or your son or your daughter or the wife of your heart, or the friend who is as dear to you as your life, working on you secretly says to you, Let us go and give worship to other gods, strange to you and to your fathers;

But put him to death without question; let your hand be the first stretched out against him to put him to death, and then the hands of all the people.

Let him be stoned with stones till he is dead; because it was his purpose to make you false to the Lord your God, who took you out of the land of Egypt, out of the prison-house.

That good-for-nothing persons have gone out from among you, turning the people of their town from the right way and saying, Let us go and give worship to other gods, of whom you have no knowledge;

Then let a full search be made, and let questions be put with care; and if it is true and certain that such a disgusting thing has been done among you;

Then let these things be exchanged for money, and, taking the money in your hand, go to the place marked out by the Lord your God for himself;

This is how it is to be done: every creditor is to give up his right to whatever he has let his neighbour have; he is not to make his neighbour, his countryman, give it back; because a general forgiveness has been ordered by the Lord.

A man of another nation may be forced to make payment of his debt, but if your brother has anything of yours, let it go;

For the Lord your God will give you his blessing as he has said: you will let other nations have the use of your money, but you will not make use of theirs; you will be rulers over a number of nations, but they will not be your rulers.

If in any of your towns in the land which the Lord your God is giving you, there is a poor man, one of your countrymen, do not let your heart be hard or your hand shut to him;

But let your hand be open to give him the use of whatever he is in need of.

For there will never be a time when there are no poor in the land; and so I give orders to you, Let your hand be open to your countrymen, to those who are poor and in need in your land.

If one of your countrymen, a Hebrew man or woman, becomes your servant for a price and does work for you six years, in the seventh year let him go free.

And when you make him free, do not let him go away with nothing in his hands:

Let it not seem hard to you that you have to send him away free; for he has been working for you for six years, which is twice the regular time for a servant: and the blessing of the Lord your God will be on you in everything you do.

Only do not take its blood for food, but let it be drained out on the earth like water.

Take no leavened bread with it; for seven days let your food be unleavened bread, that is, the bread of sorrow; for you came out of the land of Egypt quickly: so the memory of that day, when you came out of the land of Egypt, will be with you all your life.

For seven days let no leaven be used through all your land; and nothing of the flesh which is put to death in the evening of the first day is to be kept through the night till morning.

For six days let your food be unleavened bread; and on the seventh day there is to be a holy meeting to the Lord your God; no work is to be done.

Let seven weeks be numbered from the first day when the grain is cut.

Three times in the year let all your males come before the Lord your God in the place named by him; at the feast of unleavened bread, the feast of weeks, and the feast of tents: and they are not to come before the Lord with nothing in their hands;

Let righteousness be your guide, so that you may have life, and take for your heritage the land which the Lord your God is giving you.

Let no holy tree of any sort be planted by the altar of the Lord your God which you will make.