All their neighbors supported them with silver articles, gold, goods, livestock, and valuables, in addition to all that was given as a freewill offering.

And Cyrus, king of Persia, had Mithredath the treasurer bring them out, and he counted them out to Sheshbazzar, the governor (leader) of Judah.

The inventory of these items was as follows: 30 gold basins, 1,000 silver basins, 29 silver utensils,

They came with Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, and Baanah. The number of Israelites was as follows:

These are the ones that came up from Tel Melah, Tel Harsha, Kerub, Addon, and Immer (although they were unable to certify their family connection or their ancestry, as to whether they really were from Israel):

These sought their register among those that were reckoned by genealogy, but they were not found: therefore were they, as polluted, put from the priesthood.

The whole congregation as one man, was two and forty thousand, three hundred and threescore;

As well as their men-servants and their women-servants, of whom there were seven thousand, three hundred and thirty-seven: and they had two hundred men and women to make music.

They gave according to their ability to the treasury for the work, 61,000 drachmas of gold, 5,000 minas of silver, and 100 priestly [linen] garments.

As a result, the priests, descendants of Levi, certain people, the singers, door-keepers, and the Temple Servants were able to settle in their original cities, with the rest of the Israelis in their cities.

And when the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem.

Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God.

They kept also the feast of tabernacles, as it is written, and offered the daily burnt offerings by number, according to the custom, as the duty of every day required;

After that, they offered the regular burnt offering and the offerings for the beginning of each month and for all the Lord’s appointed holy occasions, as well as the freewill offerings brought to the Lord.

And they gave money to the stoneworkers and woodworkers; and meat and drink and oil to the people of Zidon and of Tyre, for the transport of cedar-trees from Lebanon to the sea, to Joppa, as Cyrus, king of Persia, had given them authority to do.

And Jeshua stood up, his sons and his brethren, Kadmiel and his sons, the sons of Judah, as one man, to superintend the workmen in the house of God; also the sons of Henadad, their sons and their brethren, the Levites.

And the builders laid the foundation of the temple of Yahweh, and the priests [in their] apparel with the trumpets, and the Levites, the sons of Asaph, with the cymbals, were positioned to praise Yahweh, {as described by} King David of Israel.

With antiphonal response they sang, praising and glorifying the Lord: "For he is good; his loyal love toward Israel is forever." All the people gave a loud shout as they praised the Lord when the temple of the Lord was established.

As a result, the people couldn't distinguish between the noise coming from the shouts of joy and the noise coming from the weeping people, because everyone was shouting loudly and could be heard a long way off.

Then they came to Zerubbabel, and to the chief of the fathers, and said unto them, Let us build with you: for we seek your God, as ye do; and we do sacrifice unto him since the days of Esarhaddon king of Assur, which brought us up hither.

But Zerubbabel, and Jeshua, and the rest of the chief of the fathers of Israel, said unto them, Ye have nothing to do with us to build an house unto our God; but we ourselves together will build unto the LORD God of Israel, as king Cyrus the king of Persia hath commanded us.

They were hiring advisers to oppose them, so as to frustrate their plans, throughout the time of King Cyrus of Persia until the reign of King Darius of Persia.

And, in the days of Artaxerxes, wrote Bishlam, Mithredath, Tabeel, and the rest of his associates, unto Artaxerxes, king of Persia, - and, the writing of the letter, was written in Aramean, and was to be interpreted as Aramean.

Rehum the royal officer and Shimshai the scribe wrote a letter against Jerusalem to King Artaxerxes as follows

We inform the king that if that city is rebuilt and the walls finished, as a result you will have no possession in the province beyond the River.”

And the king sent word to Rehum, lord of judgment, and to Shimshai the scribe, and the rest of their colleagues who dwelt in Shomeron, and the rest beyond the river, Peace and as now.

Now give orders that these men cease their work and that this city not be rebuilt until such time as I so instruct.

As soon as the copy of king Artaxerxes' letter was read before Rehum, and Shimshai the scribe, and their companions, they went up in haste to Jerusalem to the Jews, and made them cease by force and power.

As a result, work on the Temple of God in Jerusalem ceased and did not begin again until the second year of the reign of King Darius of Persia.

They sent to him the report {in which was written as follows}: "To Darius the king, all peace.

We also asked them their names so as to inform you, and that we might write down the names of the men who were at their head.

Even the gold and silver vessels of the temple of God that Nebuchadnezzar had taken from the temple in Jerusalem and had brought to the palace of Babylon -- even those things King Cyrus brought from the palace of Babylon and presented to a man by the name of Sheshbazzar whom he had appointed as governor.

And there was found in Achmetha, in the fortress which is in the province of Media, a roll, - and, thus, was it written therein, as a record: -

In the first year of King Cyrus, he issued a decree concerning the house of God in Jerusalem:

Let the house be rebuilt as a place for offering sacrifices, and let its original foundations be retained. Its height is to be 90 feet and its width 90 feet,

layers of large stones, three, and one layer of new timber, - and, as for the expenses, out of the house of the king, let them be given.

Also, I issue a decree as to what you are to do for these Jewish elders for the rebuilding of this house of God: the full cost is to be paid to these people from the royal treasury out of the taxes of the provinces west of the River, and that without delay.

Whatever is needed—young bulls, rams, and lambs for burnt offerings to the God of heaven, or wheat, salt, wine, and oil, as requested by the priests in Jerusalem—let it be given to them every day without fail,

May God who makes his name to reside there overthrow any king or nation who reaches out to cause such change so as to destroy this temple of God in Jerusalem. I, Darius, have given orders. Let them be carried out with precision!"

Then Tattenai, the ruler across the river, and Shethar-bozenai and their people, because of the order given by King Darius, did as he had said with all care.

And the Jewish elders built and prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo. They finished their building as commanded by the God of Israel and in accordance with the decree of Cyrus and Darius and Artaxerxes king of Persia.

And they offered during the dedication of this house of God one hundred young bulls, two hundred young rams, four hundred lambs, and twelve male goats as a sin offering for Israel [according to] the number of the tribes of Israel.

And they set the priests in their divisions, and the Levites in their courses, for the service of God, which is at Jerusalem; as it is written in the book of Moses.

For the priests and the Levites had purified themselves as one man: they were all pure; and they killed the passover for all the children of the captivity, and for their brethren the priests, and for themselves.

And the children of Israel, which were come again out of captivity, and all such as had separated themselves unto them from the filthiness of the heathen of the land, to seek the LORD God of Israel, did eat,

Forasmuch as thou art sent of the king, and of his seven counsellers, to inquire concerning Judah and Jerusalem, according to the law of thy God which is in thine hand;

As well as all the silver and gold which you get from the land of Babylon, together with the offering of the people and of the priests, freely given for the house of their God, which is in Jerusalem:

Then you are to buy with this money as many bulls, rams, and lambs as needed, along with their grain and drink offerings, and offer them on the altar at the house of your God in Jerusalem.

And whatever seems right to you and to your brothers to do with the rest of the silver and gold, that do, as may be pleasing to your God.

And by me -- I Artaxerxes the king -- is made a decree to all treasurers who are beyond the river, that all that Ezra the priest, scribe of the law of the God of heaven, doth ask of you, be done speedily:

even up to 100 talents of silver, 100 kors of wheat, 100 baths of wine, 100 baths of oil, and salt as needed.

Also we inform you, as regards all the priests and Levites, singers, doorkeepers, Nethinim, and ministers of this house of God, it shall not be lawful to impose tribute, tax, and toll upon them.

And thou, Ezra, after the wisdom of thy God, that is in thine hand, set magistrates and judges, which may judge all the people that are beyond the river, all such as know the laws of thy God; and teach ye them that know them not.

Blessed be the LORD God of our fathers, which hath put such a thing as this in the king's heart, to beautify the house of the LORD which is in Jerusalem:

And hath extended mercy unto me before the king, and his counsellers, and before all the king's mighty princes. And I was strengthened as the hand of the LORD my God was upon me, and I gathered together out of Israel chief men to go up with me.

These are the principal fathers of them, and this is their register, that went up with me from Babylon; what time as king Artaxerxes reigned.

Then I summoned the leaders: Eliezer, Ariel, Shemaiah, Elnathan, Jarib, Elnathan, Nathan, Zechariah, and Meshullam, as well as the teachers Joiarib and Elnathan.

I proclaimed a fast by the Ahava River, so that we might humble ourselves before our God and ask Him for a safe journey for us, our children, and all our possessions.

For I was ashamed to ask of the king a band of soldiers and horsemen to help us against the enemy in the way, because we had spoken unto the king, saying, The hand of our God is upon all them that seek him, for good; but his power and his wrath is against all them that forsake him.

Also twenty basons of gold, of a thousand drams; and two vessels of fine copper, precious as gold.

Then I said to them, "You are holy to the Lord, just as these vessels are holy. The silver and the gold are a voluntary offering to the Lord, the God of your fathers.

Then we departed from the river of Ahava on the twelfth day of the first month, to go unto Jerusalem: and the hand of our God was upon us, and he delivered us from the hand of the enemy, and of such as lay in wait by the way.

The exiles that returned from captivity offered burnt offerings to the God of Israel; twelve bulls for all Israel, ninety-six rams, seventy-seven lambs, and twelve goats as a sin offering. All was a burnt offering to Yahweh.

And at the completion of these things, drawn nigh unto me have the heads, saying, 'The people of Israel, and the priests, and the Levites, have not been separated from the peoples of the lands, as to their abominations, even the Canaanite, the Hittite, the Perizzite, the Jebusite, the Ammonite, the Moabite, the Egyptian, and the Amorite,

For they have taken some of their daughters as wives for themselves and for their sons, so that the holy race has intermingled with the peoples of the lands. Indeed, the officials and chief men have been foremost in this unfaithful act and direct violation [of God’s will].”

Then everyone who trembled at the words of the God of Israel because of the unfaithfulness of the exiles gathered to me as I sat appalled until the evening offering.

And I said:

My God, I am ashamed and embarrassed to lift my face toward You, my God, because our iniquities are higher than our heads and our guilt is as high as the heavens.

Since the days of our fathers have we been in a great trespass unto this day; and for our iniquities have we, our kings, and our priests, been delivered into the hand of the kings of the lands, to the sword, to captivity, and to a spoil, and to confusion of face, as it is this day.

'And now, as a small moment hath grace been from Jehovah our God, to leave to us an escape, and to give to us a nail in His holy place, by our God's enlightening our eyes, and by giving us a little quickening in our servitude;

which thou didst command by the hand of thy servants the prophets, saying, As for the land which, ye, are entering to possess, an impure land, it is, with the impurity of the peoples of the lands, - with their abominations, which have filled it from one end to the other, with their uncleanness.

So now do not give your daughters to their sons or take their daughters for your sons; and never seek their peace or their prosperity, so that you may be strong and eat the good things of the land and leave it as an inheritance to your children forever.’

And after all that is come upon us for our evil deeds, and for our great trespass, seeing that thou our God hast punished us less than our iniquities deserve, and hast given us such deliverance as this;

As for us, we have turned back, and have let go thy commandments, to make contract with the people of these abominations. Wilt thou then be wroth at us, till we be utterly consumed, so that nothing remain, and there be no deliverance?

O LORD God of Israel, thou art righteous: for we remain yet escaped, as it is this day: behold, we are before thee in our trespasses: for we cannot stand before thee because of this.

And as Ezra prayed, and as he confessed, weeping and casting himself down before the house of God, there were gathered to him from Israel a very great convocation of men and women and children: for the people wept a great weeping.

And Shecaniah, the son of Jehiel, one of the sons of Elam, answering, said to Ezra, We have done evil against our God, and have taken as our wives strange women of the peoples of the land: but still there is hope for Israel in this question.

Now therefore let us make a covenant with our God to put away all the wives, and such as are born of them, according to the counsel of my lord, and of those that tremble at the commandment of our God; and let it be done according to the law.

Then Ezra stood and made the leaders of the priests, the Levites, and all Israel, take an oath that they would act in accordance with this proposal; so they took the oath.

And that if anyone did not come before three days were past, as ordered by the rulers and the responsible men, all his goods would be put under the curse, and he himself would be cut off from the meeting of the people who had come back.

Then all the congregation answered and said with a loud voice, As thou hast said, so must we do.

And they gave their hand to send away their wives; and they offered a ram of the flock, as trespass-offering for their guilt.

From the Levites: Jozabad, Shimei, Kelaiah (also known as Kelita), Pethahiah, Judah, and Eliezer.