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So God blessed the seventh day and sanctified it [as His own, that is, set it apart as holy from other days], because in it He rested from all His work which He had created and done.
Then the Lord said to Noah, “Come into the ark, you with all your household, for you [alone] I have seen as righteous (doing what is right) before Me in this generation.
and the Arvadite and the Zemarite and the Hamathite. Afterward the families of the Canaanite were spread abroad.
These are the families of the sons of Noah, according to their descendants, by their nations; and from these [people] the nations were separated and spread abroad on the earth after the flood.
So the Lord scattered them abroad from there over the surface of the entire earth; and they stopped building the city.
Therefore the name of the city was
Abraham approached [the Lord] and said, “Will You really sweep away the righteous (those who do right) with the wicked (those who do evil)?
So the Lord said, “If I find within the city of Sodom fifty righteous [people], then I will spare the entire place for their sake.”
and Abimelech said to Abraham, “What is the meaning of these seven ewe lambs which you have set apart?”
Your descendants shall be as [countless as] the dust of the earth, and you shall spread abroad to the west and the east and the north and the south; and all the families (nations) of the earth shall be blessed through you and your
we [brothers] were binding sheaves [of grain stalks] in the field, and lo, my sheaf [suddenly] got up and stood upright and remained standing; and behold, your sheaves stood all around my sheaf and bowed down [in respect].”
But on that day I will separate and set apart the land of Goshen, where My people are living, so that no swarms of insects will be there, so that you may know [without any doubt] and acknowledge that I, the Lord, am in the midst of the earth.
“Sanctify to Me [that is, set apart for My purpose] every firstborn, the first offspring of every womb among the children of Israel, both of man and of animal; it is Mine.”
you shall set apart and dedicate to the Lord all that first opens the womb. All the firstborn males of your livestock shall be the Lord’s.
and you shall be to Me a kingdom of priests and a holy nation [set apart for My purpose].’ These are the words that you shall speak to the Israelites.”
The Lord also said to Moses, “Go to the people and consecrate them today and tomorrow [that is, prepare them for My sacred purpose], and have them wash their clothes
So Moses went down from the mountain to the people and sanctified them [for God’s sacred purpose], and they washed their clothes.
Also have the priests who approach the Lord consecrate (sanctify, set apart) themselves [for My sacred purpose], or else the Lord will break forth [in judgment] against them [and destroy them].”
Moses said to the Lord, “The people cannot come up to Mount Sinai, because You warned us, saying, ‘Set barriers around the mountain and consecrate it.’”
For in six days the Lord made the heavens and the earth, the sea and everything that is in them, and He rested (ceased) on the seventh day. That is why the Lord blessed the Sabbath day and made it holy [that is, set it apart for His purposes].
“Then you shall make the boards for the tabernacle of acacia wood, standing upright [as a trellis-like frame].
In the Tent of Meeting [of God with His people], outside the veil which is in front of the [ark of the] Testimony [and sets it apart], Aaron [the high priest] and his sons shall keep the lamp burning from evening to morning before the Lord. It shall be a perpetual statute [to be observed] throughout their generations on behalf of the Israelites.
You are to make sacred garments [official clothing reserved for holy services] for Aaron your brother, for honor and for beauty (ornamentation).
You shall put the various articles of clothing on Aaron your brother and on his sons with him, and shall anoint them and ordain and sanctify them, so that they may serve Me as priests.
“This is what you shall do to consecrate Aaron and his sons so that they may serve Me as priests: take one young bull and two rams, without blemish,
You shall consecrate the waved breast offering [of the ram] used in the ordination and the waved thigh offering of the priests’ portion, since it is [a contribution] for Aaron and for his sons.
“You shall take the ram of the ordination and boil its meat in a holy place.
They shall eat those things by which atonement was made at their ordination and consecration; but a layman shall not eat them, because they are holy [that is, set apart to the worship of God].
And if any of the meat of ordination or the bread remains until morning, you shall burn it in the fire; it shall not be eaten, because it is holy.
For seven days you shall make atonement for the altar [of burnt offering] and consecrate it; then the altar shall be most holy. Whatever touches the altar must be holy (set apart for God’s service).
Everyone who is counted, from twenty years old and over, [as he joins those already counted], shall give this contribution to the Lord.
You shall consecrate them, that they may be most holy; whatever touches them must be holy (set apart for God).
“But as for you, say to the Israelites, ‘You shall most certainly observe My Sabbaths, for it is a sign between Me and you throughout your generations, so that you may know [without any doubt] and acknowledge that I am the Lord who sanctifies you and sets you apart [for Myself].
a beka for each man (that is, half a shekel according to the shekel of the sanctuary) for everyone who was counted, from twenty years old and upward, for 603,550 men.
You shall anoint the altar of burnt offering and all its utensils, and consecrate the altar, and the altar shall be most holy.
You shall not uncover the nakedness of your sister, either the daughter of your father or of your mother, whether born at home or born elsewhere.
You are therefore to make a distinction between the [ceremonially] clean animal and the unclean, and between the unclean bird and the clean; and you shall not make yourselves detestable by animal or by bird or by anything that crawls on the ground, which I have set apart from you as unclean.
Then you shall sound the ram’s horn everywhere on the tenth day of the seventh month (almost October); on the Day of Atonement you shall sound the trumpet throughout your land.
from twenty years old and upward, all in Israel who are able to go out to war. You and Aaron shall number them, army by army.
and assembled all the congregation on the first day of the second month, and they registered by ancestry in their families (clans), by their fathers’ households, according to the number of names from twenty years old and upward, head by head,
The sons of Reuben, Israel’s (Jacob’s) firstborn, their generations, by their families (clans), by their fathers’ households, according to the number of names, head by head, every male from twenty years old and upward, all who were able to go to war:
Of the sons of Simeon, their descendants, by their families (clans), by their fathers’ households, their numbered men according to the number of names, head by head, every male from twenty years old and upward, all who were able to go to war:
Of the sons of Gad, their descendants, by their families (clans), by their fathers’ households, according to the number of names, from twenty years old and upward, all who were able to go to war:
Of the sons of Judah, their descendants, by their families (clans), by their fathers’ households, according to the number of names, from twenty years old and upward, all who were able to go to war:
Of the sons of Issachar, their descendants, by their families (clans), by their fathers’ households, according to the number of names, from twenty years old and upward, all who were able to go to war:
Of the sons of Zebulun, their descendants, by their families (clans), by their fathers’ households, according to the number of names, from twenty years old and upward, all who were able to go to war:
Of the sons of Joseph: the sons (descendants) of Ephraim, their descendants, by their families (clans), by their fathers’ households, according to the number of names, from twenty years old and upward, all who were able to go to war:
Of the sons of Manasseh, their descendants, by their families (clans), by their fathers’ households, according to the number of names, from twenty years old and upward, all who were able to go to war:
Of the sons of Benjamin, their descendants, by their families (clans), by their fathers’ households, according to the number of names, from twenty years old and upward, all who were able to go to war:
Of the sons of Dan, their descendants, by their families (clans), by their fathers’ households, according to the number of names, from twenty years old and upward, all who were able to go to war:
Of the sons of Asher, their descendants, by their families (clans), by their fathers’ households, according to the number of names, from twenty years old and upward, all who were able to go to war:
Of the sons of Naphtali, their descendants, by their families (clans), by their fathers’ households, according to the number of names, from twenty years old and upward, all who were able to go to war:
So all those numbered of the sons of Israel, by their fathers’ households, from twenty years old and upward, all who were able to go to war in Israel,
“Number the sons of Levi by their fathers’ households, by their families (clans). You shall number every male from a month old and upward.”
The males who were numbered, every male from a month old and upward totaled
All the men of the Levites whom Moses and Aaron numbered at the
Then the Lord said to Moses, “Number every firstborn male of the Israelites from a month old and upward, and
and all the firstborn males from a month old and upward as numbered were 22,273 [273 more than the Levites].
On the day that Moses had finished setting up the tabernacle and had anointed and consecrated it and all its furniture, and the altar and all its utensils; he also anointed them and consecrated them [for holy use].
For all the firstborn among the Israelites are Mine, among the men and among the animals; on the day that I struck down every firstborn in the land of Egypt, I sanctified and set the Israelites apart for Myself.
“This is what applies to the Levites: from twenty-five years old and upward they shall enter to perform service in the work of the Tent of Meeting,
your dead bodies will fall in this wilderness, even all who were numbered of you, your entire number from twenty years old and upward, who have murmured against Me.
then, when you eat the food of the land, you shall lift up an offering (heave offering) to the Lord.
You shall lift up a cake made of the first of your [ground grain which has been made into] dough as an offering [to the Lord]; as an offering from the threshing floor, so shall you lift it up.
As soon as Moses finished speaking all these words, the ground under them split open;
“Who can count the dust (the descendants) of Jacob
And the number of even the fourth part of Israel?
Let me die the death of the righteous [those who are upright and in right standing with God],
And let my end be like his!”
“Take a census of all the [males in the] congregation of the sons of Israel from twenty years old and upward, by their fathers’ households, all in Israel who are able to go to war.”
“A census of the people shall be taken from twenty years old and upward, just as the Lord has commanded Moses.”
Now the Israelites who came out of the land of Egypt were:
Those numbered of the Levites were 23,000, every male from a month old and upward; for they were not numbered among the sons of Israel, since no inheritance [of land] was given to them among the Israelites.
‘None of the men who came up from Egypt, from twenty years old and upward, shall see the land which I promised to Abraham, to Isaac, and to Jacob, because they have not followed Me completely,
Or what great nation has statutes and judgments so righteous (upright, just) as this whole law which I am
Then Moses set apart three cities [of refuge] beyond the Jordan toward the rising of the sun (eastward),
For you are a holy people [set apart] to the Lord your God; the Lord your God has chosen you out of all the peoples on the face of the earth to be a people for His own possession [that is, His very special treasure].
At that time the Lord set apart the tribe of Levi to carry the ark of the covenant of the Lord, to stand before the Lord to serve Him and to bless in His name until this day.
for you are a holy people [set apart] to the Lord your God; and the Lord has chosen you out of all the peoples who are on the earth to be a people for His own possession.
“You shall consecrate (set apart) to the Lord your God all the firstborn males that are born of your herd and flock. You shall not work with the firstborn of your herd, nor shear the firstborn of your flock.
you shall designate three cities for yourself in the central area of the land, which the Lord your God is giving you to possess.
Therefore, I command you, saying, ‘You shall set aside three cities [of refuge] for yourself.’
“As an eagle that protects its nest,
That flutters over its young,
He spread out His wings and took them,
He carried them on His pinions.
because you broke faith with Me among of the sons of Israel at the waters of Meribah-kadesh, in the Wilderness of Zin, and because you did not treat Me as holy among of the sons of Israel.
Of Zebulun he said,
And, Issachar, in your tents [at home].
Rise up! Consecrate the people and say, ‘Consecrate yourselves for tomorrow, for thus says the Lord, the God of Israel: “There are things under the ban among you, O Israel. You cannot stand [victorious] before your enemies until you remove the things under the ban from among you.”
with the cities which were set apart for the sons of Ephraim within the inheritance of the sons of Manasseh, all the cities with their villages.
So they set apart and consecrated Kedesh in Galilee in the hill country of Naphtali, and Shechem in the hill country of Ephraim, and Kiriath-arba (that is, Hebron) in the hill country of Judah.
No, my sons; for the report that I keep hearing from the passers-by among the Lord’s people is not good.
David answered the priest, “Be assured that
He said to David, “You are more righteous and upright [in God’s eyes] than I; for you have done good to me, but I have done evil to you.
Then Achish called David and said to him, “As the Lord lives, you have been upright (righteous), and your
When he brought David down, the Amalekites had disbanded and spread over all the land, eating and drinking and dancing because of all the great spoil they had taken from the land of the Philistines and from the land of Judah.
“With the loving and loyal You show Yourself loving and loyal,
With the blameless You show Yourself blameless.
“Then I beat them as [small as] the dust of the earth;
I crushed and stamped them as the mire (dirt, mud) of the streets.
So the king sent word and called for Shimei and said to him, “Did I not make you swear by the Lord and solemnly warn you, saying, ‘Know for certain that on the day you leave [Jerusalem] and go anywhere, you shall surely die’? And you said to me, ‘The word (ruling) I have heard is good.’
Its opening inside the crown at the top measured a cubit, and its opening was round like the design of a pedestal, a cubit and a half. Also on its opening were carvings, and their borders were square, not round.
The survivors who remain of the house of Judah will again take root downward and bear fruit upward.
David said to all the assembly of Israel, “If it seems good to you, and if it is from the Lord our God, let us send word everywhere to our fellow countrymen who remain in all the land of Israel, and to the priests and Levites who are with them in their cities with pasture lands, so that they may meet with us;
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