and the Arvadite and the Zemarite and the Hamathite, - and after-wards, were spread abroad the families of the Canaanite.

And they said Come on! let us build for ourselves a city, and a tower with its head in the heavens, so let us make for ourselves a name, - lest we be scattered abroad over the face of all the earth.

For this cause, was the name thereof called Babel; because there, did Yahweh confuse the speech of all the earth, - and, from thence, did Yahweh scatter them abroad, over the face of all the earth.

And he brought him forth abroad and said - Look steadfastly. I pray thee towards the heavens, and number the stars, if thou be able to number, them, And he said to him, Thus, shall be thy seed.

The blessings of thy father, have prevailed, Over the blessings of the perpetual mountains, The charm of the age-abiding hills, - They turn out to be, for the head of Joseph, And for the crown of the head of him who was set apart from his brethren.

that thou shalt set apart whatsoever is born first, to Yahweh; and, of all firstlings of beasts which thou shalt have, the males, shall pertain to Yahweh.

if he rise and shall walk abroad on his staff, then shall he that smote him be acquitted, - only, for his loss of time, he shall pay, and, shall surely heal, him.

Then spread he abroad the tent upon the habitation, and put the covering of the tent upon it, above, - As Yahweh commanded Moses.

The shame of thy sister daughter of thy father or daughter of thy mother, born at home or horn abroad, thou shalt not uncover their shame.

Who hath counted the dust of Jacob? Or who hath numbered the fourth part of Israel? Let me die the death of the upright, And let my hereafter be like his!

Then, did Moses set apart three cities, over the Jordan, - towards the rising of the sun:

Portion for portion, shall they eat, - apart from his possessions upon his patrimony.

three cities, shalt thou set apart for thee, - in the midst of thy land which Yahweh thy God is giving thee to possess.

For this cause, am I commanding thee saying, - Three cities, shalt thou set apart for thee.

And a place aside, shalt thou have, without the camp, - whither thou canst go forth abroad;

When the Most High gave inheritances unto the nations, When he spread abroad the sons of Adam, He set the bounds of the peoples, According to the number of the sons of Israel.

As, an eagle, stirreth up his nest, Over his young ones, fluttereth, Spreadeth abroad his wings, taketh one, Beareth it up on his pinions,

So the sun, was still, and, the moon, stayed, until a nation should be avenged on its fees. Is not, that, written in the Book of the Upright? So then the sun stayed in the middle of the heavens, and hastened not to go in, about a whole day.

So then they set apart Kadesh in Galilee, in the hill country of Naphtali, and Shechem, in the hill country of Ephraim, and Kiriath-arba, the same, is Hebron, in the hill country of Judah.

Howbeit, if, unclean, be the land of your possession, do ye on your part come over into the land of the possession of Yahweh, where abideth the habitation of Yahweh, and take your possession in our midst, - but, against Yahweh, do not rebel, nor, against us, rebel, by building yourselves an altar apart from the altar of Yahweh our God.

And so it was, he had thirty sons, and, thirty daughters, sent he abroad, while, thirty daughters, brought he from abroad for his sons. And he judged Israel seven years.

Then went up the Philistines, and encamped in Judah, - and were spread abroad in Lehi.

And, the men of Israel, were numbered, apart from Benjamin, four hundred thousand men, that drew the sword, - every one of these being a man of war.

And it came to pass, at the uprisings of the dawn, that Samuel called unto Saul on the house-top, saying, Arise! that I may send thee away. So Saul arose, and they two, he and Samuel, went forth abroad.

So Achish called for David, and said unto him - By the life of Yahweh, surely, upright, thou art, and, pleasing in mine eyes, have been thy going out and thy coming in with me, in the host, for I have found in thee no wrong, from the day of thy coming in unto me, until this day, - but, in the eyes of the lords, displeasing, thou art.

and he thought to teach the sons of Judah the song of the Bow, - lo! it is written in the Book of the Upright: -

Now, thy maidservant, had two sons, and they two strove together in the field, with none to tear them apart, - so the one smote the other, and slew him.

any prayer, any supplication which, any son of earth, may have, of all thy people Israel, - who will certainly know every man the plague of his own heart, and so he shall spread abroad his hands towards this house,

Then shall the escaped of the house of Judah that remain, again - take root downward, and bear fruit upward;

And David and the captains of the host set apart for service, unto the sons of Asaph and Heman and Jeduthun, such as should prophesy, with lyres, with harps, and with cymbals, - and, the number of the workers, for their service, was:

whatsoever prayer, whatsoever supplication, which any son of earth may have, or any of thy people Israel, - when any man shall come to know his plague, or his pain, and so he shall spread abroad his hands towards this house -

And it came to pass that, Uzziah the king, was a leper until the day of his death, and dwelt in a house apart - a leper, for he was cut off from the house of Yahweh, - and, Jotham his son, was over the house of the king, judging the people of the land.

Only, the priests, were too few, and were unable to flay all the ascending-sacrifices, - so their brethren the Levites strengthened them, until the work was complete and until the priests had hallowed themselves, for, the Levites, were more upright in heart to hallow themselves, than the priests.

And, as soon as the thing spread abroad, the sons of Israel caused to abound the firstfruit of corn, new wine, and oil, and honey, and all the increase of the field,-yea, the tithe of all - in abundance, brought they in.

besides registering them by males, from three years old and upward, unto every one that entered into the house of Yahweh, in the need of a day upon its day, - by their service, in their watches, according to their courses:

both the registering of the priests, by their ancestral houses, and the Levites, from twenty years old and upward, - in their watches, in their courses;

Then said Haman unto King Ahasuerus, There is a certain people, scattered abroad and dispersed among the peoples, throughout all the provinces of thy kingdom, - whose laws, are diverse from every people, and, the laws of the king, they observe not, for the king, therefore, it is not fit, to suffer them.

A man, there was - in the land of Uz, Job, his name, - and that man was blameless and upright, and one who revered God, and avoided evil.

And Yahweh said unto the accuser, Hast thou applied thy heart unto my servant Job, that there is none like him in the earth, a man blameless and upright, one revering God and avoiding evil?

And Yahweh said unto the accuser, Hast thou applied thy heart unto my servant Job, that there is none like him in the earth, a man blameless and upright, one who revereth God, and avoideth evil; and still he is holding fast his integrity, although thou movedst me against him, to swallow him up without cause.

Remember, I pray thee, who, being innocent, hath perished, or when, the upright, have been cut off.

If, pure and upright, thou thyself, art, surely, now, will he answer thy prayer, and will prosper thy righteous habitation:

Upright men shall be astounded over this, and, the innocent, against the impious, shall rouse themselves.

And, though, after my skin is struck off, this followeth , yet, apart from my flesh, shall I see GOD:

There an upright man, might reason with him, so should I deliver myself completely from my judge.

Where then is the way the lightning is parted? The east wind spreadeth itself abroad over the earth.

Know ye, then, that Yahweh hath set apart the man of lovingkindness for himself: Yahweh, will hear, when I cry to him.

My shield, is held by God, who is ready to save the upright in heart:

For lo! the lawless, bend the bow They have fixed their arrow upon the string, To shoot in the darkness at the upright in heart:

For righteous is Yahweh Righteousness, he loveth, the upright, shall behold his face.

They, have bowed down and fallen, but, we, have arisen, and stand upright.

Good and upright, is Yahweh, For this cause, will he direct sinners into the way.

By reason of all mine adversaries, have I become a reproach. Even to my neighbours, altogether, and a dread to mine acquaintance, - They who have seen me abroad, have fled from me:

Rejoice in Yahweh and exult, O ye righteous, Yea, shout in triumph, all ye upright in heart!

Shout for joy, ye righteous, in Yahweh, To the upright, seemly is praise.

Prolong thy lovingkindness unto them who know thee, - and thy righteousness, to the upright in heart.

A sword, have the lawless, drawn out, and have trodden their bow, - To bring down the oppressed and the needy, To slaughter the upright in life:

Mark the blameless man, and behold the upright, for there is a hereafter for the man of peace;

And, if he have come to see me, Falsehood, doth he speak, His own heart, gathereth iniquity to itself, he goeth forth, abroad he telleth it.

Like sheep - into hades, are they driven, Death shall shepherd them, - And the upright shall have dominion over them in the morning, Even their form, is to decay, Hades, is all that remaineth of a habitation for him.

GOD also, will break thee down utterly, He will snatch thee up and tear thee away tentless, And uproot thee, out of the land of the living. Selah.

The righteous man shall rejoice Yahweh, and seek refuge in him, Then shall glory - all who are upright in heart.

A bounteous rain, dost thou shed abroad, O God, upon thine inheritance, When exhausted, thou thyself, hast supported it:

To declare that upright is Yahweh, My Rock, and no perversity in him.

For, unto righteousness, shall the judicial sentence return, Then shall follow it - all the upright in heart.

Light, is sown for the righteous one, And, for the upright in heart, rejoicing:

Morning by morning, will I uproot, All the lawless ones of the land, That I may cut off, out of the city of Yahweh - All the workers of iniquity.

The upright seeth and is glad, And, all perverseness, hath closed her mouth.

Praise ye Yah! I will give thanks unto Yahweh, with a whole heart, in the circle of the upright and the assembly.

Mighty in the earth, shall be his seed, The generation of the upright, shall be blessed;

Risen - in darkness, is light to the upright, The gracious and compassionate and righteous.

He hath scattered abroad, he hath given to the needy, His righteousness, standeth for aye, His horn, shall be exalted in honour.

Do good, O Yahweh, unto such as are good, even unto such as are upright in their hearts.

Surely, the righteous, shall give thanks to thy Name, the upright shall dwell in thy presence.

Yea he treasureth, for the upright, safety, A shield is he to them who walk in integrity,

For, the upright, shall abide on the earth, - and, the men of integrity, shall remain therein;

For, an abomination to Yahweh, is the tortuous man, but, with the upright, he is intimate.

Let not thy fountains, flow over, abroad, in the streets, dividings of waters:

When thou walkest abroad, it shall guide thee, when thou sleepest, it shall watch over thee, when thou wakest, it shall speak to thee:

The integrity of the upright, shall guide them, but, the crookedness of the treacherous, shall be their ruin.

The righteousness of the upright, shall deliver them, but, by their own craving, shall the treacherous be captured.

When the upright are blessed, exalted is the city, but, by the mouth of the lawless, it is overthrown.

The words of the lawless, are - of lying in wait for blood, but, the mouth of the upright, shall deliver them.

the foolish, scoff at guilt, but, between the upright, is good pleasure.

The house of the lawless, shall be destroyed, but, the tent of the upright, shall flourish.

The lips of the wise, scatter abroad knowledge, but, the heart of dullards, is not right.

The sacrifice of lawless men, is an abomination to Yahweh, but, the prayer of the upright, is his delight.

The way of the sluggard, is like a thorn hedge, but, the path of the upright, is a raised road.

The highway of the upright, is to avoid evil, He preserveth his soul, who guardeth his way.

Even, by his doings, doth a youth make himself known, whether, pure and upright, be his work.

A ransom for the righteous, is the lawless, and, instead of upright men, the traitor.

A lawless man emboldeneth his face, but, as for the upright, he, directeth his ways.

He that misguideth the upright into a hurtful way! into his own pit, he himself, shall fall, but, men of integrity, shall inherit good.

Blood-thirsty men, hate the blameless man, and, as for the upright, they seek his life.

A time to be born, and a time to die, - A time to plant, and a time to uproot what is planted;

Only, see, this, have I found, That God made man upright, but, they, have sought out many devices.

For, the fields of Heshbon are withered - The vine of Sibmah, the owners of nations, have broken off ruddy branches, Unto Jazer, had they reached, They had spread abroad to the desert, - Her boughs, had stretched forth, had gone over to the sea.

The path of a righteous man, is, even, - O Upright One! the track of a righteous man, thou makest level.

Doth he not when he hath levelled the face thereof, Cast abroad the fennel? And, the cummin, doth he not scatter? And plant wheat in rows, And barley in a lot, And spelt in the border thereof?

Then shall the escaped of the house of Judah that remain, again, Take root downward, - And bear fruit upward.