But while he was thinking on these things, behold an angel of the Lord appeared to him in a dream, saying, Joseph, thou son of David, fear not to take to thee Mary thy wife; for that which is begotten in her, is of the Holy Ghost.

But he knew her not, till she had brought forth her Son, the first-born. And he called his name Jesus.

But when Herod was dead, behold an angel of the Lord appeareth in a dream to Joseph in Egypt,

and came into the land of Israel, But having heard, Archelaus reigneth over Judea, in the room of his father Herod, he was afraid to go thither, and being warned of God in a dream, he turned aside into the region of Galilee.

But seeing many of the Pharisees and Sadducees coming to his baptism, he said to them, Ye serpents, ye brood of vipers, who hath warned you to flee from the wrath to come?

But even the axe already lieth at the root of the trees; therefore every tree that bringeth not forth good fruit, is hewn down and cast into the fire.

I indeed baptize you with water unto repentance; but he that cometh after me is mightier than I; whose shoes I am not worthy to bear; he shall baptize you with the Holy Ghost and with fire:

Whose fan is in his hand, and he will throughly purge his floor, and gather the wheat into the garner, but will burn up the chaff with unquenchable fire.

But John forbad him, saying, I have need to be baptized of thee, and comest thou to me?

But he answering said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.

But when Jesus heard, that John was cast into prison, he retired into Galilee.

Ye are the salt of the earth: but if the salt have lost its savour, wherewith shall it be salted? It is thenceforth good for nothing, but to be cast out and to be trodden under foot of men.

A city that is situated on a mountain cannot be hid. Neither do they light a candle and put it under a bushel, but on a candlestick, and it giveth light to all that are in the house.

Think not that I am come to destroy the law or the prophets: I am not come to destroy but to fulfill.

Whosoever therefore shall break one of the least of these commandments and teach men so, shall be the least in the kingdom of heaven; but whosoever shall do and each them, he shall be great in the kingdom of heaven.

But I say unto you, That whosoever is angry with his brother, shall be liable to the judgment; and whosoever shall say to his brother, Raca, shall be liable to the council; but whosoever shall say, Thou fool, shall be liable to hell-fire.

But I say unto you, That whosoever looketh upon a woman to lust after her, hath already committed adultery with her in his heart.

But if thy right eye cause thee to offend, pluck it out and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

But I say unto you, whosoever shall put away his wife, save for the cause of whoredom, causeth her to commit adultery: and whosoever marrieth her that is put away, committeth adultery.

Again, ye have heard, that it was said to them of old time, Thou shalt not forswear thyself, but shalt perform thine oaths unto the Lord.

But I say unto you, Swear not at all, neither by heaven, for it is God's throne.

But let your conversation be yea, yea; nay, nay: for whatsoever is more than these, cometh of the evil one.

But I say unto you, that ye resist not the evil man: but whosoever shall smite thee on the right-cheek, turn to him the other also;

But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them that despitefully use you and persecute you:

But when thou dost alms, let not thy left-hand know what thy right-hand doth:

But thou, when thou prayest, enter into thy closet, and having shut thy door, pray to thy Father who is in secret, and thy Father, who seeth in secret, shall reward thee openly.

But when ye pray, use not vain repetitions, as the heathens; for they think they shall be heard for their much speaking.

And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen.

But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.

But thou when thou fastest, anoint thy head, and wash thy face.

That thou appear not unto men to fast, but to thy Father who is in secret, and thy Father who seeth in secret shall reward thee openly.

But lay up for yourselves treasures in heaven, where neither moth nor rust doth consume, and where thieves do not break thro' nor steal.

But if thine eye be evil, thy whole body shall be full of darkness: if therefore the light that is in thee be darkness, how great is that darkness?

But seek ye first the kingdom of God and his righteousness, and all these things shall be added to you.

And why beholdest thou the mote in thy brother's eye, but observest not the beam in thine own eye?

But beware of false prophets, who come to you in sheeps clothing, but inwardly they are ravenous wolves.

So every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.

Not every one that saith to me, Lord, Lord, shall enter into the kingdom of heaven, but he that doth the will of my Father who is in heaven.

But every one that heareth these my sayings, and doth them not, shall be likened to a foolish man, who built his house on the sand.

And immediately his leprosy was cleansed. And Jesus saith to him, See thou tell no man, but go, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony to them.

The centurion answered and said, Lord, I am not worthy, that thou shouldst come under my roof: but speak the word only, and my servant shall be healed.

But the children of the kingdom shall be cast out into the outer darkness: there shall be weeping and gnashing of teeth.

And Jesus saith to him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head.

But Jesus said to him, Follow me, and leave the deadto bury their dead.

But he was asleep. And his disciples coming to him awoke him, saying, Lord, save us; we perish.

But the men marvelled, saying, What manner of man is this, that even the winds and seas obey him?

But they that kept them fled, and going into the city, told every thing, and what had befallen the demoniacs.

To say, Thy sins are forgiven thee? Or to say, Arise and walk? But that ye may know that the Son of man hath power on earth to forgive sins (then saith he to the paralytic) Arise, take up thy couch, and go to thy house.

But Jesus hearing it, said to them, They that are whole need not a physician, but they that are sick.

But go ye and learn what that meaneth, I will have mercy and not sacrifice; for I am not come to call the righteous, but sinners to repentance.

Then come to him the disciples of John, saying, Why do we and the Pharisees fast often, but thy disciples fast not?

And Jesus said, Can the children of the bride-chamber mourn, as long as the bride-groom is with them? But the days will come, when the bride-groom shall be taken from them, and then shall they fast.

Neither do men put new wine into old leather bottles, else the bottles burst, and the wine is spilled, and the bottles are destroyed, but they put new wine into new bottles, and both are preserved.

While he spake these things to them, behold a certain ruler coming worshiped him, saying, My daughter is even now dying: but come and lay thine hand on her, and she shall live.

For she said within herself, if I but touch his garment, I shall be whole.

Saith to them, Withdraw; for the maid is not dead, but sleepeth: and they derided him.

But when the people were put forth, he went in and took her by the hand; and the maid arose.

But when they were gone out, they spread his fame in all that country.

But the Pharisees said, He casteth out devils by Beelzebub, the prince of the devils.

But seeing the multitudes he was moved with tender compassion for them, because they were faint and scattered, as sheep having no shepherd.

Then saith he to his disciples, The harvest truly is great, but the labourers are few.

But go rather to the lost sheep of the house of Israel.

but if it be not worthy, your peace shall return to you.

But beware of men; for they will deliver you to the councils, and scourge you in their synagogues.

But when they deliver you, take no thought, how or what ye shall speak; for it shall be given you in that very hour what ye shall speak.

For it is not ye that speak, but the spirit of the Father who speaketh in you.

But the brother shall deliver up the brother to death, and the father the child; and children shall rise up against their parents, and kill them.

And ye shall be hated of all men for my name's sake: but he that endureth to the end, shall be saved.

But when they persecute you in this city, flee to another; for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come.

And be not afraid of them who kill the body, but are not able to kill the soul; but rather be afraid of him who is able to destroy both soul and body in hell.

But whosoever shall deny me before men, him will I also deny before my Father who is in heaven.

Think not that I am come to send peace on earth: I am not come to send peace, but a sword.

But what went ye out to see? A man clothed in soft raiment? Behold they that wear soft clothing, are in king's houses.

But what went ye out to see? A prophet? Yea, I say to you, and more than a prophet.

Verily I say unto you, among them that are born of women, there hath not risen a greater than John the Baptist; but he that is least in the kingdom of heaven, is greater than he.

But whereto shall I liken this generation? It is like children sitting in the markets,

The Son of man is come eating and drinking, and they say, Behold a glutton and a wine-bibber, a friend of publicans and sinners; but wisdom is justified by her children.

But I say to you, It shall be more tolerable for the land of Sodom in the day of judgment than for you.

All things are delivered to me by my Father; and no one knoweth the Son but the Father; neither knoweth any one the Father, save the Son, and he to whomsoever the Son is pleased to reveal him.

But the Pharisees seeing it said to him, Behold thy disciples do what it is not lawful to do on the sabbath.

But he said to them, Have ye not read what David did, when he was hungry, and they that were with him?

How he entered into the house of God, and ate the shew-bread, which it was not lawful for him to eat, neither for them who were with him, but only for the priests?

But I say to you, That one greater than the temple is here. And if ye had known what that meaneth,

But the Pharisees hearing it said, This fellow casteth not out devils but by Beelzebub the prince of the devils.

But if it be by the Spirit of God that I cast out devils, then the kingdom of God is come upon you.

Wherefore I say to you, All manner of sin and blasphemy shall be forgiven to men; but the blasphemy of the Holy Ghost shall not be forgiven to men.

And whosoever speaketh against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, nor in that to come.

But I say to you, That every idle word which men shall speak, they shall give account thereof in the day of judgment.

And he answered and said to them, An evil and adulterous generation seeketh a sign, and there shall no sign be given it, but the sign of the prophet Jonah.

He answered and said to them, Because to you it is given to know the mysteries of the kingdom of heaven; but to them it is not given.

For whosoever hath, to him shall be given; and he shall have abundance: but whosoever hath not, from him shall be taken away even what he hath.

And in them is fulfilled the prophecy of Isaiah who saith, Hearing ye will hear, but in no wise understand, and seeing ye will see, but in no wise perceive.

But blessed are your eyes, for they see, and your ears, for they hear.

But he who received the seed in stony places, is he that heareth the word, and immediately receiveth it with joy.

Yet hath he not root in himself, and so endureth but for a while: for when tribulation or persecution ariseth because of the word, straight-way he is offended.

But he that received seed on the good ground, is he that heareth the word and considereth it: who also beareth fruit, and bringeth forth some an hundred fold, some sixty, some thirty.

But while men slept, his enemy came and sowed darnel amidst the wheat, and went away.

But he said, No: lest gathering up the darnel, ye root up the wheat with them.

Suffer both to grow together till the harvest; and at the time of the harvest I will say to the reapers, Gather ye together first the darnel, and bind them in bundles to burn them, but gather the wheat into my barn.

Which indeed is the least of all seeds, but when it is grown, it is the greatest of herbs, and becometh a tree, so that the birds of the air come and lodge in the branches of it.