I took your sinful thing, the calf which you had made, and burned it in the fire and thoroughly crushed it, grinding the metal thoroughly until it was as fine as dust; and I threw its dust into the brook that came down from the mountain.

Then I turned and came down from the mountain and put the tablets in the ark which I had made; and they are there, just as the Lord commanded me.”

and what He did to you in the wilderness until you came to this place;

For the land which you are entering to possess is not like the land of Egypt from which you have come, where you sowed your seed and watered it with your foot like a garden of vegetables.

However, you are not to eat any of these [animals] among those which chew the cud, or among those that divide the hoof in two: the camel, the hare and the shaphan, for though they chew the cud, they do not split the hoof; they are unclean for you.

You shall not eat leavened bread with it; instead, for seven days you shall eat the Passover with unleavened bread, the bread of affliction (for you left the land of Egypt in haste); [do this] so that all the days of your life you may remember [thoughtfully] the day when you came out of the land of Egypt.

but at the place where the Lord your God chooses to establish His Name (Presence), you shall sacrifice the Passover [lamb] in the evening at sunset, at the time that you came out of Egypt.

and charges her [without cause] with shameful behavior and publicly defames her, and says, ‘I took this woman, but when I approached her, I did not find in her evidence of virginity,’

When he found her in the [open] field, the engaged girl [may have] cried out for help, but there was no one to [hear and] save her.

because they did not meet you with bread (food) and water on the road as you came out of Egypt, and because they hired [to act] against you Balaam the son of Beor from Pethor of Mesopotamia, to curse you.

When you reached this place, Sihon the king of Heshbon and Og the king of Bashan came out to meet us in battle, but we defeated them;

(for you know how we lived in the land of Egypt, and how we passed through the nations along the way;

Then Moses came and spoke all the words of this song in the hearing of the people, he and Joshua the son of Nun.

He said,

“The Lord came from Sinai,
And dawned on them from Seir;
He shone forth from Mount Paran,
And He came from among ten thousand holy ones;
At His right hand was a flaming fire, a law, for them.

“He selected the best [land] for himself,
For there the leader’s portion was reserved;
Yet he came with the leaders of the people;
He carried out the justice (righteous will) of the Lord,
And His ordinances (judgments) with Israel.”

Joshua the son of Nun sent two men as scouts secretly from Shittim, saying, “Go, view the land, especially Jericho [the walled city].” So they went and came to the house of a prostitute named Rahab, and lodged there.

Now the king of Jericho was told, “Behold, men from the sons of Israel have come here tonight to spy and search out the land.”

But the woman had taken the two men and hidden them; so she said, “Yes, two men came to me, but I did not know where they were from.

Now before the two men lay down [to sleep], Rahab came up to them on the roof,

For we have heard how the Lord dried up the water of the Red Sea for you when you came out of Egypt, and what you did to the two kings of the Amorites who were beyond the Jordan [on the east], to Sihon and Og, whom you utterly destroyed.

Then the two men turned back and came down from the hill country and crossed over [the Jordan] and came to Joshua the son of Nun [at Shittim], and told him everything that had happened to them.

Joshua got up early in the morning; then he and all the children of Israel set out from Shittim and came to the Jordan, and they spent the night there before they crossed [the river].

the waters which were flowing down from above stopped and rose up in one mass a great distance away at Adam, the city that is beside Zarethan. Those [waters] flowing downward toward the sea of the Arabah, the Salt Sea, were completely cut off. So the people crossed [the river] opposite Jericho.

Now the people came up from the Jordan on the tenth [day] of the first month and encamped at Gilgal on the eastern border of Jericho.

then you shall let your children know, ‘Israel crossed this Jordan on dry ground.’

This is the reason why Joshua circumcised them: all the people who came out of Egypt who were males, all the men of war, had died in the wilderness along the way after they left Egypt.

All the males who came out were circumcised, but all the males who were born in the wilderness on the way as they left Egypt had not been circumcised.

For the Israelites walked forty years in the wilderness, until all the nation, that is, the men of war who came out of Egypt, died because they did not listen to the voice of the Lord; to them the Lord had sworn [an oath] that He would not let them see the land which He had promised to their fathers to give us, a land [of abundance] flowing with milk and honey.

Now Jericho [a fortified city with high walls] was tightly closed because [of the people’s fear] of the sons of Israel; no one went out or came in.

The armed men went in front of the priests who blew the trumpets, and the rear guard came after the ark, while the priests continued to blow the trumpets.

So Joshua had the ark of the Lord taken around the city [on the first day], circling it once; then they came back into the camp and spent the night in the camp.

The seven priests carrying the seven trumpets made of rams’ horns ahead of the ark of the Lord went on continually, blowing the trumpets; and the armed men went ahead of them and the rear guard came after the ark of the Lord, while the priests continued to blow the trumpets.

Then the others came out of the city to confront the men of Ai [as they returned], so that they were trapped in the midst of Israel, some on this side and some on that side; then Israel struck them until none of them survived or escaped.

Then the sons of Israel set out and came to their cities on the third day. Now the cities [of the Hivites] were Gibeon and Chephirah and Beeroth and Kiriath-jearim.

So Joshua came upon them suddenly, [surprising them] by marching [uphill] all night from Gilgal.

When they brought these kings out to Joshua, Joshua called for all the men of Israel, and told the commanders of the men of war who had gone with him, “Come up close, put your feet on the necks of these kings.” So they came forward and put their feet on the necks [of the five kings].

Then Horam king of Gezer went up to help Lachish, and Joshua struck him and his people down until he had left him no survivor.

So all these kings met and they came and encamped together at the waters of Merom, to fight against Israel.

So Joshua and all the people of war with him came against them suddenly by the waters of Merom, and attacked them.

Then Joshua came at that time and cut off the Anakim from the hill country, from Hebron, from Debir, from Anab and from all the hill country of Judah and all the hill country of Israel. Joshua utterly destroyed them with their cities.

Then the [tribe of the] sons of Judah approached Joshua in Gilgal, and Caleb the son of Jephunneh the Kenizzite said to him, “You know the word which the Lord said to Moses the man of God concerning me and you in Kadesh-barnea.

Now it came about that when Achsah came to Othniel, she persuaded him [to allow her] to ask her father for a field. Then she [rode up to Caleb and] dismounted from her donkey, and Caleb said to her, “What do you want?”

They came before Eleazar the priest and before Joshua the son of Nun and before the leaders and said, “The Lord commanded Moses to give us an inheritance among our brothers.” So according to the command of the Lord Joshua gave them an inheritance among their father’s brothers.

So the men set out and passed through the land, and described it by cities in seven divisions in a book; and they came back to Joshua to the camp at Shiloh.

Now the lot (allotment) of the tribe of the sons of Benjamin came up according to their families, and the territory of their lot fell between [the tribes of] the sons of Judah and the sons of Joseph.

The third lot came up for [the tribe of] the sons of Zebulun according to their families. The territory of their inheritance extended to Sarid.

Then the heads of the households of the Levites came to Eleazar the priest, and Joshua the son of Nun, and the heads of the households of the tribes of the sons of Israel.

The [first] lot (allotment) came out for the families of the Kohathites. So those Levites who were sons (descendants) of Aaron the priest received thirteen cities by lot from the tribe of Judah and from the tribe of Simeon and from the tribe of Benjamin.

Not one of the good promises which the Lord had spoken to the house of Israel failed; all had come to pass.

When they came to the region of the Jordan which is in the land of Canaan, the sons of Reuben and the sons of Gad and the half-tribe of Manasseh built an altar there by the Jordan, an altar that was great to behold.

They came to the sons of Reuben and the sons of Gad and the half-tribe of Manasseh, in the land of Gilead, and they said to them,

Is the wrongdoing (idolatry) of Peor not enough for us, from which we have not cleansed ourselves to this day, even though the affliction [in which twenty-four thousand died] came on the congregation of the Lord,

Then I brought your fathers out of Egypt, and you came to the sea; and the Egyptians pursued your fathers with chariots and horsemen to the Red Sea.

You crossed the Jordan and came to Jericho; and the citizens of Jericho fought against you, as did the Amorite and the Perizzite and the Canaanite and the Hittite and the Girgashite, the Hivite and the Jebusite; and so I gave them into your hand.

When she came to Othniel, she persuaded him to [allow her to] ask her father [Caleb] for a field. Then she [rode up to Caleb and] dismounted from her donkey, and Caleb said to her, “What do you want?”

The Spirit of the Lord came upon him, and he judged Israel. He went out to war, and the Lord gave Cushan-rishathaim king of Mesopotamia into his hand, and he prevailed over Cushan-rishathaim.

But Ehud himself turned back from the sculptured stones at Gilgal, [and he returned to Eglon] and said [to him], “I have a secret message for you, O king.” Eglon said “Keep silence.” And all who attended him left him.

And the hilt also went in after the blade, and the fat closed over the blade, because Ehud did not draw the sword out of his belly; and the refuse came out.

When Ehud departed, Eglon’s servants came. And when they saw that the doors of the upper room were locked, they said, “He is only relieving himself in the cool room.”

She used to sit [to hear and decide disputes] under the palm tree of Deborah between Ramah and Bethel in the hill country of Ephraim; and the Israelites came up to her for judgment.

And behold, as Barak pursued Sisera, Jael came out to meet him and said to him, “Come, and I will show you the man whom you are seeking.” And he entered [her tent] with her, and behold Sisera lay dead with the tent peg in his temple.

“From Ephraim those whose root is in Amalek came down,
After you, Benjamin, with your relatives;
From Machir came down commanders and rulers,
And from Zebulun those who handle the scepter of the [office of] scribe.

“And the heads of Issachar came with Deborah;
As Issachar, so was Barak;
Into the valley they rushed at his heels;
Among the divisions of Reuben
There were great searchings of heart.

“Gilead remained beyond the Jordan;
And why did Dan live as an alien on ships?
Asher sat [still] on the seacoast,
And remained by its landings.
[These did not come to battle for God’s people.]

“The kings came and fought;
Then the kings of Canaan fought
At Taanach by the waters of Megiddo.
Spoils of silver they did not obtain.

‘Curse Meroz,’ said the messenger of the Lord,
‘Utterly curse its inhabitants;
Because they did not come to the help of the Lord,
To the help of the Lord against the mighty.’

For it was whenever Israel had sown [their seed] that the Midianites would come up with the Amalekites and the people of the east and go up against them.

For they would come up with their livestock and their tents, and they would come in as numerous as locusts; both they and their camels were innumerable. So they came into the land to devastate it.

Now the Angel of the Lord came and sat under the terebinth tree at Ophrah, which belonged to Joash the Abiezrite, and his son Gideon was beating wheat in the wine press [instead of the threshing floor] to [hide it and] save it from the Midianites.

Then all the Midianites and the Amalekites and the people of the east assembled together; and they crossed over [the Jordan] and camped in the Valley of Jezreel.

He sent messengers throughout [the tribe of] Manasseh, and the fighting men were also called together to follow him; and he sent messengers to [the tribes of] Asher, Zebulun, and Naphtali, and they came up to meet them.

When Gideon arrived, there was a man telling a dream to his friend. And he said, “Listen carefully, I had a dream: there was a loaf of barley bread tumbling into the camp of Midian, and it came to the tent and struck it so that it fell, and turned it upside down so that the tent lay flat.”

So Gideon and the hundred men who were with him came to the edge of the camp at the beginning of the middle watch, when the guards had just been changed, and they blew the trumpets and smashed the pitchers that were in their hands.

So Gideon came to the Jordan and crossed over [the river], he and the three hundred men who were with him—exhausted, yet [still] pursuing [the enemy].

He came to the men of Succoth and said, “Look here, Zebah and Zalmunna, about whom you taunted me, saying, ‘Are Zebah and Zalmunna now in your hand, that we should give bread to your men who are exhausted?’”

Now Gaal the son of Ebed came with his relatives, and moved into Shechem; and the leaders of Shechem trusted him.

Now Gaal the son of Ebed came out and stood in the entrance of the city gate; then Abimelech and the people who were with him got up from the ambush.

So Abimelech came to the tower and fought against it, and approached the entrance of the tower to burn it down with fire.

The Ammonites’ king replied to the messengers of Jephthah, “It is because Israel took away my land when they came up from Egypt, from the [river] Arnon as far as the Jabbok and [east of] the Jordan; so now, return those lands peaceably.”

For when they came up from Egypt, Israel walked through the wilderness to the Red Sea and came to Kadesh;

Then they went through the wilderness and went around the land of Edom and the land of Moab, and came to the east side of the land of Moab, and they camped on the other side of the [river] Arnon; but they did not enter the territory of Moab, for the Arnon was the [northern] boundary of Moab.

Then the Spirit of the Lord came upon Jephthah, and he passed through Gilead and Manasseh, and Mizpah of Gilead, and from Mizpah of Gilead he passed on to the Ammonites.

Then Jephthah came to his house at Mizpah, and this is what he saw: his daughter coming out to meet him with tambourines and with dancing. And she was his only child; except for her he had no son or daughter.

Then the woman went and told her husband, saying, “A Man of God came to me and his appearance was like the appearance of the Angel of God, very awesome. I did not ask Him where he came from, and he did not tell me his name.

And God listened to the voice of Manoah; and the Angel of God came again to the woman as she sat in the field, but Manoah her husband was not with her.

So the woman ran quickly and told her husband, “Behold, the Man who came to me the other day has appeared to me.”

Then Manoah got up and followed his wife, and came to the Man and said to him, “Are you the Man who spoke to this woman?” He said, “I am.”

So he went back and told his father and his mother, “I saw a woman in Timnah, one of the daughters of the Philistines; now get her for me as a wife.”

Then Samson went down to Timnah with his father and mother [to arrange the marriage], and they came as far as the vineyards of Timnah; and suddenly, a young lion came roaring toward him.

The Spirit of the Lord came upon him mightily, and he tore the lion apart as one tears apart a young goat, and he had nothing at all in his hand; but he did not tell his father or mother what he had done.

So he scraped the honey out into his hands and went on, eating as he went. When he came to his father and mother, he gave them some, and they ate it; but he did not tell them he had taken the honey from the body of the lion.

So he said to them,

“Out of the eater came something to eat,
And out of the strong came something sweet.”

And they could not solve the riddle in three days.

Then the Spirit of the Lord came upon him mightily, and he went down to Ashkelon and killed thirty of them and took their gear, and gave changes of clothes to those who had explained the riddle. And his anger burned, and he went up to his father’s house.

Then the Philistines said, “Who did this?” And they were told, “Samson, the son-in-law of the Timnite, because he took Samson’s wife and gave her to his [chief] companion [at the wedding feast].” So the Philistines came up and burned her and her father with fire.

Then the [army of the] Philistines came up and camped in [the tribal territory of] Judah, and overran Lehi (Jawbone).

When he came to Lehi, the Philistines came shouting to meet him. And the Spirit of the Lord came upon him mightily, and the ropes on his arms were like flax (linen) that had been burned, and his bonds dropped off his hands.

So God split open the hollow place that was at Lehi, and water came out of it. When Samson drank, his spirit (strength) returned and he was revived. Therefore he named it En-hakkore (spring which is calling), which is at Lehi to this day.

So the [five] lords (governors) of the Philistines came to her and said to her, “Persuade him, and see where his great strength lies and [find out] how we may overpower him so that we may bind him to subdue him. And each of us will give you eleven hundred pieces of silver.”

Then Delilah realized that he had told her everything in his heart, so she sent and called for the Philistine lords, saying, “Come up this once, because he has told me everything in his heart.” Then the Philistine lords came up to her and brought the money [they had promised] in their hands.

Then his brothers and his father’s entire [tribal] household came down, took him, and brought him up; and they buried him in the tomb of Manoah his father, [which was] between Zorah and Eshtaol. So Samson had judged Israel for twenty years.