In the year that King Uzziah died, I saw My Lord, sitting upon a throne high and lifted up, and, his skirts, did fill the temple,

Above it stood the seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly.

Nevertheless the dimness shall not be such as was in her vexation, when at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward did more grievously afflict her by the way of the sea, beyond Jordan, in Galilee of the nations.

For You have shattered their oppressive yoke
and the rod on their shoulders,
the staff of their oppressor,
just as You did on the day of Midian.

And the people did not turn to the one who struck it, and they did not seek Yahweh of hosts.

Therefore the Lord did not rejoice over its young men, and he did not have compassion on its orphans and widows, for everyone [was] godless and an evildoer, and every mouth [was] speaking folly. In all of this his anger did not turn away, and still his hand [is] stretched out.

As my hand hath found the kingdoms of the idols, and whose graven images did excel them of Jerusalem and of Samaria;

and as I did to Samaria and its idols
will I not also do to Jerusalem and its idols?”

For he has said,
“By the power of my hand and by my wisdom I did this,
For I have understanding;
And I removed the boundaries of the peoples
And plundered their treasures,
And like a mighty man I brought down their inhabitants,

But doth the axe boost itself, against him that heweth therewith? Or doth the saw make any bragging, against him that ruleth it? That were even like as if the rod did exalt itself against him that beareth it: or as though the staff should magnify itself, as who say it were not wood.

Therefore, the Lord God of hosts says this, “O My people who dwell in Zion, do not be afraid of the Assyrian who strikes you with a rod and lifts up his staff against you, as [the king of] Egypt did.

The Lord of hosts will brandish a whip against them like the slaughter of Midian at the rock of Oreb; and His staff will be over the [Red] Sea and He will lift it up the way He did in [the flight from] Egypt.

Strike the chords to Jehovah, for he did a lifting up: this being known in all the earth.

The burden of Babylon, which Isaiah the son of Amoz did see.

And thou tookest up this parable against the king of Babel, and thou saidst, How did he oppressing, cease! oppression ceased.

How are you fallen from heaven, O Lucifer, son of the morning! how are you cut down to the ground, who did weaken the nations!

They that see thee shall narrowly look upon thee, and consider thee, saying, Is this the man that made the earth to tremble, that did shake kingdoms;

who made the world like a wilderness, and overthrew its cities; who didn't release his prisoners to their home?"

They went up to the idols' house, even to Dibon to the high places, to weep for Nebo; and Moab did mourn for Medeba. All their heads were bald, and all their beards shaven.

Because fields of Heshbon languish, The vine of Sibmah, Lords of nations did beat her choice vines, Unto Jazer they have come, They have wandered in a wilderness, Her plants have spread themselves, They have passed over a sea.

In that Jehovah of Hosts did bless it, saying, 'Blessed is My people -- Egypt, And the work of My hands -- Asshur, And Mine inheritance -- Israel!'

At the same time spake the LORD by Isaiah the son of Amoz, saying, Go and loose the sackcloth from off thy loins, and put off thy shoe from thy foot. And he did so, walking naked and barefoot.

Unto him that was thirsty they brought water; the inhabitants of the land of Tema did meet the fugitives with their bread.

The noisy city, the jubilant town,
is filled with revelry.
Your dead did not die by the sword;
they were not killed in battle.

And he took away the covering of Judah, and you did look in that day to the armor of the house of the forest.

And the houses of Jerusalem ye did number, And ye break down the houses to fence the wall.

You also made a reservoir between the two walls
For the waters of the Old Pool,
But you did not look to its Maker,
Nor did you recognize Him who planned it long ago.

And in that day did the Lord GOD of hosts call to weeping, and to mourning, and to baldness, and to girding with sackcloth:

Therefore did Yahweh reveal himself in mine ears. Surely there shall be no propitiatory-covering put over this iniquity for you until ye die, Saith My Lord Yahweh of hosts.

Behold the land of the Chaldeans: this people did not exist; the Assyrian founded it for the dwellers in the desert: they set up their towers, they destroyed the palaces thereof; he brought it to ruin.

Did the Lord strike Israel
as He struck the one who struck Israel?
Was he killed like those killed by Him?

Because ye said, We cut out a covenant with death, and with hades we did this; when this overflowing scourge passed through it shall not come to us, for we set falsehood our refuge, and in ahewe hid ourselves.,

For the Lord will rise up as He did at Mount Perazim.
He will rise in wrath, as at the Valley of Gibeon,
to do His work, His strange work,
and to perform His task, His disturbing task.

Did he not make level its face and disperse the fennel flower, and he will scatter the cummin, and he set the wheat in order, and designated the barley, and the spilt in his bound?

Your perversion! as clay is the potter esteemed? That the work saith of its maker, 'He hath not made me?' And the framed thing said of its framer, 'He did not understand?'

They were all ashamed of a people that did not profit them, nor were a help or profit, but a shame, and also a reproach.

Woe (judgment is coming) to you, O destroyer,
You who were not destroyed,
And he who is treacherous, while others did not deal treacherously with him.
As soon as you finish destroying, you will be destroyed;
As soon as you stop dealing treacherously, others will deal treacherously with you.

Hear, ye afar off, what I did and know, ye drawing near, my strength.

Then did the king of Assyria send Rabshakeh from Lachish to Jerusalem unto King Hezekiah with a heavy force, - and he took his stand by the upper channel of the pool, in the highway of the fullers field.

But the chief adviser said, "My master did not send me to speak these words only to your master and to you. His message is also for the men who sit on the wall, for they will eat their own excrement and drink their own urine along with you!"

lest Hezekiah mislead you, saying, 'Yahweh will save us!' Did the gods of the nations each save his land from the hand of the king of Assyria?

Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim? Indeed, did any gods rescue Samaria from my power?

But they were silent and did not answer him a word, for the command of the king was, "You must not answer him."

Behold, thou heardest what the kings of Assur did to all the lands to destroy them; and shalt thou be delivered?

Did the gods of the nations deliver them whom my fathers destroyed -- Gozan, and Haran, and Rezeph, and the sons of Eden, who are in Telassar?

Hast thou not heard that long ago I did it, and that from ancient days I formed it? Now have I brought it to pass, that thou shouldest lay waste fortified cities into ruinous heaps.

And he will say, O Jehovah, remember now how I went before thee in truth and with a perfect heart, and I did the good in thine eyes: And Hezekiah will weep a great weeping.

Like a crane or a swallow, so did I chatter: I did mourn as a dove: mine eyes fail with looking upward: O LORD, I am oppressed; undertake for me.

What shall I speak? and he said to me, and he did: I shall go slowly all my years upon the bitterness of my soul.

And Hezekiah was glad of them, and shewed them the house of his precious things, the silver and the gold, and the spices and the fine oil, and all the house of his armour, and all that was found amongst his treasures: there was nothing in his house, nor in all his dominion, that Hezekiah did not shew them.

Then Isaiah the prophet came to King Hezekiah and asked, “What did these men say? From where have they come to you?” And Hezekiah said, “They came to me from a far country, from Babylon.”

Isaiah asked, “What have they seen in your palace?”

Hezekiah answered, “They have seen everything in my palace. There isn’t anything in my treasuries that I didn’t show them.”

With whom did He consult and who enlightened Him?
Who taught Him the path of justice and taught Him knowledge
And informed Him of the way of understanding?

Will ye not know? will ye not hear? was it not announced to you from the beginning? did ye not understand from the foundations of the earth?

Who made and did, calling the generations from the beginning? I Jehovah, the first, and with the last; I am he.

The Isles saw and did fear, and ye ends of the earth were abashed, drew nigh, and came hither.

So that they shall see and know and attend, and consider together that the hand of Jehovah did this, and the Holy One of Israel created it

They shall draw near and announce to us what shall happen: shewed they the former things, what they were, and we will set our heart, and we shall know their latter state; or did we hear things coming?

I, Jehovah, did call thee in righteousness, And I lay hold on thy hand, and keep thee, And I give thee for a covenant of a people, And a light of nations.

I will lead the blind by a way they did not know;
I will guide them on paths they have not known.
I will turn darkness to light in front of them
and rough places into level ground.
This is what I will do for them,
and I will not forsake them.

Who gave Jacob for a spoil, and Israel to the robbers? did not the LORD, he against whom we have sinned? for they would not walk in his ways, neither were they obedient unto his law.

Therefore He poured out on Israel the heat of His anger
And the fierceness of battle;
And engulfed him in fire,
Yet he did not recognize [the lesson of repentance which the Assyrian conquest was intended to teach];
It burned him, but he did not take it to heart.

But you did not call me, Jacob; for you have become weary of me, Israel.

You have not made me burned offerings of sheep, or given me honour with your offerings of beasts; I did not make you servants to give me an offering, and I did not make you tired with requests for perfumes.

You did not buy me aromatic reeds; you did not present to me the fat of your sacrifices. Yet you burdened me with your sins; you made me weary with your evil deeds.

Therefore I either suspended, or slew the chiefest princes: I did curse Jacob, and gave Israel into reproof."

Don't tremble, and don't be afraid. Didn't I tell you and announce it long ago? You are my witnesses. Is there any God besides me? There is no other Rock I don't know of any."

Thus saith Jehovah, thy Redeemer, and he that formed thee from the womb: I am Jehovah, the maker of all things; who alone stretched out the heavens, who did spread forth the earth by myself;

For thus saith Jehovah who created the heavens, God himself who formed the earth and made it, he who established it, not as waste did he create it: he formed it to be inhabited: I am Jehovah, and there is none else.

“I have not spoken in secret,
In a corner of a land of darkness;
I did not say to the descendants of Jacob,
‘Seek Me in vain [with no benefit for yourselves].’
I, the Lord, speak righteousness [the truth—trustworthy, a straightforward correlation between deeds and words],
Declaring things that are upright.

Give the word, put forward your cause, let us have a discussion together: who has given news of this in the past? who made it clear in early times? did not I, the Lord? and there is no God but me; a true God and a saviour; there is no other.

“Remember [carefully] the former things [which I did] from ages past;
For I am God, and there is no one else;
I am God, and there is no one like Me,

I was angry with my people; I profaned my inheritance, and I gave them into your hand. You did not {give} them mercy; on [the] aged you made your yoke very heavy.

“And you said, ‘I shall be a queen forevermore.’
You did not consider these things,
Nor did you [seriously] remember the [ultimate] outcome of such conduct.

So will they be to you those with whom you toiled and did business since your childhood they wander about, each in his own direction; there is not one who can save you.

I have declared the former things from the beginning; and they went forth out of my mouth, and I shewed them; I did them suddenly, and they came to pass.

I did this because I know how stubborn you are. Your neck muscles are like iron and your forehead like bronze.

And I declare to thee from that time, Before it cometh I have caused thee to hear, Lest thou say, 'Mine idol hath done them, And my graven image, And my molten image did command them.

You have heard, now see all this; and will you not declare it? I have showed you new things from this time, even hidden things, and you did not know them.

They are created now, and not from of old; and before this day you didn't hear them; lest you should say, 'Behold, I knew them.'

Yes, you didn't hear; yes, you didn't know; yes, from of old your ear was not opened: for I knew that you did deal very treacherously, and was called a transgressor from the womb.

Be gathered all of you, and hear, Who among them did declare these things? Jehovah hath loved him, He doth His pleasure on Babylon, And His arm is on the Chaldeans.

Come near to me, and give ear to this; from the start I did not keep it secret; from the time of its coming into existence I was there: and now the Lord God has sent me, and given me his spirit.

They did not thirst
when He led them through the deserts;
He made water flow for them from the rock;
He split the rock, and water gushed out.

So now the Lord says, the one who formed me from birth to be his servant -- he did this to restore Jacob to himself, so that Israel might be gathered to him; and I will be honored in the Lord's sight, for my God is my source of strength --

“Then [Zion], you will say in your heart,
‘Who has borne me these children,
Since I have been bereaved of my children
And am barren, an exile and a wanderer?
And who has reared these?
Indeed, I was left alone;
From where then did these children come?’”

Thus says Yahweh: "Where [is] this divorce document of your mother's divorce, [with] which I dismissed her? or to whom of my creditors did I sell you? Look! you were sold because of your sin, and your mother was dismissed because of your transgressions.

Wherefore did I come, and there was no man? I called, and there was none to answer? Is my hand at all shortened that I cannot redeem, or have I no power to deliver? behold, at my rebuke I dry up the sea, I make rivers a wilderness; their fish stink because there is no water, and die for thirst.

The Lord Yahweh has opened an ear for me, and I, I was not rebellious. I did not turn backwards;

I gave my back to those who struck [me], and my cheeks to those who pulled out my {beard}; I did not hide my face from insults and spittle.

Because, My Lord, Yahweh, would help me, Therefore was I not deterred by insult, - Therefore did I set my face like flint, And I knew that I should not be put to shame.

Wake up! Wake up! Clothe yourself with strength, O arm of the Lord! Wake up as in former times, as in antiquity! Did you not smash the Proud One? Did you not wound the sea monster?

Did you not make the sea dry, the waters of the great deep? did you not make the deep waters of the sea a way for the Lord's people to go through?

That you have forgotten the Lord your Maker,
Who stretched out the heavens
And laid the foundations of the earth,
That you continually tremble with fear all day long because of the rage of the oppressor,
As he takes aim to destroy?
And where is the rage of the oppressor?

For thus hath the LORD said: My people went down aforetime into Egypt, there to be strangers. Afterward did the king of the Assyrians oppress them for naught.

Just as many were appalled at You—
His appearance was so disfigured
that He did not look like a man,
and His form did not resemble a human being—

He was despised and rejected by men,
A Man of sorrows and pain and acquainted with grief;
And like One from whom men hide their faces
He was despised, and we did not appreciate His worth or esteem Him.

Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.

He was oppressed and afflicted, yet he did not open his mouth; he was brought like lamb to [the] slaughter, and like a sheep is dumb before its shearers, so he did not open his mouth.

By constraint and by sentence, was he taken away, And of his age, who considered That he was cut off out of the land of the living, For my peoples transgression, did the stroke fall on him?