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And God gave them his blessing, saying, Be fertile and have increase, making all the waters of the seas full, and let the birds be increased in the earth.

And I will keep in mind the agreement between me and you and every living thing; and never again will there be a great flow of waters causing destruction to all flesh.

And Noah went on living three hundred and fifty years after the great flow of waters;

Now these are the generations of the sons of Noah, Shem, Ham, and Japheth: these are the sons which they had after the great flow of waters

These are the families of the sons of Noah, in the order of their generations and their nations: from these came all the nations of the earth after the great flow of waters.

These are the generations of Shem. Shem was a hundred years old when he became the father of Arpachshad, two years after the great flow of waters;

And Lot, lifting up his eyes and looking an the valley of Jordan, saw that it was well watered everywhere, before the Lord had sent destruction on Sodom and Gomorrah; it was like the garden of the Lord, like the land of Egypt, on the way to Zoar.

So Lot took for himself all the valley of Jordan, and went to the east, and they were parted from one another.

All these came together in the valley of Siddim (which is the Salt Sea).

And the king of Sodom with the king of Gomorrah and the king of Admah and the king of Zeboiim and the king of Bela (that is Zoar), went out, and put their forces in position in the valley of Siddim,

Now the valley of Siddim was full of holes of sticky earth; and the kings of Sodom and Gomorrah were put to flight and came to their end there, but the rest got away to the mountain.

And when he was coming back after putting to flight Chedorlaomer and the other kings, he had a meeting with the king of Sodom in the valley of Shaveh, that is, the King's Valley.

Then Sarah said, I was not laughing; for she was full of fear. And he said, No, but you were laughing.

So Abimelech got up early in the morning and sent for all his servants and gave them word of these things, and they were full of fear.

That he will give me the hollow in the rock named Machpelah, which is his property at the end of his field; let him give it to me for its full price as a resting-place for my dead among you.

And said to the servant, Who is that man coming to us through the field? And the servant said, It is my master: then she took her veil, covering her face with it.

And Abraham came to his death, an old man, full of years; and he was put to rest with his people.

And the boys came to full growth; and Esau became a man of the open country, an expert bowman; but Jacob was a quiet man, living in tents.

And Esau said to Jacob, Give me a full meal of that red soup, for I am overcome with need for food: for this reason he was named Edom.

For he had great wealth of flocks and herds and great numbers of servants; so that the Philistines were full of envy.

So Isaac went away from there, and put up his tents in the valley of Gerar, making his living-place there.

Now Isaac's servants made holes in the valley, and came to a spring of flowing water.

Go and get some roe's meat and make me a good meal, so that I may be full, and give you my blessing before the Lord before my death.

May God give you the dew of heaven, and the good things of the earth, and grain and wine in full measure:

Now Rachel, because she had no children, was full of envy of her sister; and she said to Jacob, If you do not give me children I will not go on living.

But Hamor said to them, Shechem, my son, is full of desire for your daughter: will you then give her to him for a wife?

And because his brothers saw that Joseph was dearer to his father than all the others, they were full of hate for him, and would not say a kind word to him.

And he said to him, Go now, and see if your brothers are well and how the flock is; then come back and give me word. So he sent him out of the valley of Hebron, and he came to Shechem.

She took off her widow's clothing, and covering herself with her veil, she took her seat near Enaim on the road to Timnah; for she saw that Shelah was now a man, but she had not been made his wife.

Then she got up and went away and took off her veil and put on her widow's clothing.

But he went to sleep again and had a second dream, in which he saw seven heads of grain, full and good, all on one stem.

And again in a dream I saw seven heads of grain, full and good, coming up on one stem:

Then Joseph gave orders for their bags to be made full of grain, and for every man's money to be put back into his bag, and for food to be given them for the journey: which was done.

And he said to his brothers, My money has been given back: it is in my bag; then their hearts became full of fear, and turning to one another they said, What is this which God has done to us?

And when they took the grain out of their bags, it was seen that every man's parcel of money was in his bag; and when they and their father saw the money, they were full of fear.

Now the men were full of fear because they had been taken into Joseph's house and they said, It is because of the money which was put back in our bags the first time; he is looking for something against us, so that he may come down on us and take us and our asses for his use.

And when we came to our night's resting-place, on opening our bags we saw that every man's money was in the mouth of his bag, all our money in full weight: and we have it with us to give it back;

And Jacob said, The years of my wanderings have been a hundred and thirty; small in number and full of sorrow have been the years of my life, and less than the years of the wanderings of my fathers.

Judah is a young lion; like a lion full of meat you have become great, my son; now he takes his rest like a lion stretched out and like an old lion; by whom will his sleep be broken?

May Dan be a snake in the way, a horned snake by the road, biting the horse's foot so that the horseman has a fall.

Even by the God of your father, who will be your help, and by the Ruler of all, who will make you full with blessings from heaven on high, blessings of the deep stretched out under the earth, blessings of the breasts and of the fertile body:

And the children of Israel were fertile, increasing very greatly in numbers and in power; and the land was full of them.

But the more cruel they were to them, the more their number increased, till all the land was full of them. And the children of Israel were hated by the Egyptians.

And I will give this people grace in the eyes of the Egyptians, so that when you go out you will go out with your hands full.

And the overseers went on driving them and saying, Do your full day's work as before when there were dry stems for you.

Go now, get back to your work; no dry stems will be given to you, but you are to make the full number of bricks.

The Nile will be full of frogs, and they will come up into your house and into your bedrooms and on your bed, and into the houses of your servants and your people, and into your ovens and into your bread-basins.

For if you do not let my people go, see, I will send clouds of flies on you and on your servants and on your people and into their houses; and the houses of the Egyptians and the land where they are will be full of flies.

For if I had put the full weight of my hand on you and your people, you would have been cut off from the earth:

So Moses went out of the town, and stretching out his hands made prayer to God: and the thunders and the ice-storm came to an end; and the fall of rain was stopped.

And your houses will be full of them, and the houses of your servants and of all the Egyptians; it will be worse than anything your fathers have seen or their fathers, from the day when they were living on the earth till this day. And so he went out from Pharaoh.

And when Pharaoh came near, the children of Israel, lifting up their eyes, saw the Egyptians coming after them, and were full of fear; and their cry went up to God.

And Moses said, The Lord will give you meat for your food at evening, and in the morning bread in full measure; for your outcry against the Lord has come to his ears: for what are we? your outcry is not against us but against the Lord.

The outcry of the children of Israel has come to my ears: say to them now, At nightfall you will have meat for your food, and in the morning bread in full measure; and you will see that I am the Lord your God.

All your animals will give birth without loss, not one will be without young in all your land; I will give you a full measure of life.

And you are to make a veil of the best linen, blue and purple and red, worked with designs of winged ones by a good workman:

And you are to put up the veil under the hooks, and put inside it the ark of the law: the veil is to be a division between the holy place and the most holy.

And outside the veil you are to put the table, and the support for the lights opposite the table on the south side of the House; and the table is to be on the north side.

And across the doorway, a veil of twenty cubits of the best linen, made of needlework of blue and purple and red, with four pillars and four bases.

Let Aaron and his sons put this in order, evening and morning, before the Lord, inside the Tent of meeting, outside the veil which is before the ark; this is to be an order for ever, from generation to generation, to be kept by the children of Israel.

Give orders to all the wise-hearted workmen, whom I have made full of the spirit of wisdom, to make robes for Aaron, so that he may be made holy as my priest.

Hearing this bad news the people were full of grief, and no one put on his ornaments.

And at the end of his talk with them, Moses put a veil over his face.

But whenever Moses went in before the Lord to have talk with him, he took off the veil till he came out. And whenever he came out he said to the children of Israel what he had been ordered to say;

And the children of Israel saw that the face of Moses was shining: so Moses put the veil over his face again till he went to the Lord.

The ark with its cover and its rods and the veil hanging before it;

And he made the veil of the best linen, blue and purple and red, worked with winged ones designed by expert workmen.

Of this silver, a hundred talents was used for making the bases of the pillars of the holy place and of the veil; a talent for every base.

The outer cover of sheepskins coloured red, and the cover of leather, and the veil for the doorway;

And inside it put the ark of the law, hanging the veil before it.

And he took the ark into the House, hanging up the veil before it as the Lord had given him orders.

And he put the table in the Tent of meeting, on the north side outside the veil.

And he put the gold altar in the Tent of meeting, in front of the veil:

Then the cloud came down covering the Tent of meeting, and the House was full of the glory of the Lord;

So that Moses was not able to go into the Tent of meeting, because the cloud was resting on it, and the House was full of the glory of the Lord.

And the priest is to put his finger in the blood, shaking drops of it before the Lord seven times, in front of the veil of the holy place.

And put his finger in the blood, shaking drops of the blood seven times before the Lord in front of the veil.

And she will be unclean for thirty-three days till the flow of her blood is stopped; no holy thing may be touched by her, and she may not come into the holy place, till the days for making her clean are ended.

And the priest is to make an offering of it before the Lord and take away her sin, and she will be made clean from the flow of her blood. This is the law for a woman who gives birth to a male or a female.

Say to the children of Israel: If a man has an unclean flow from his flesh, it will make him unclean.

If the flow goes on or if the part is stopped up, to keep back the flow, he is still unclean.

And when a man who has a flow from his body is made clean from it, he is to take seven days to make himself clean, washing his clothing and bathing his body in flowing water, and then he will be clean.

And they are to be offered by the priest, one for a sin-offering and one for a burned offering, and the priest will take away his sin before the Lord on account of his flow.