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And Isaac brought her into the tent of Sarah his mother; thus he took Rebekah and she became his wife and he loved her, - and Isaac consoled himself, for the loss of his mother.
until the turning away of the anger of thy brother from thee, and he forget what thou hast done to him, and I send and fetch thee from thence. Wherefore should I lose, you both, in one day?
and called the name of that place - Beth-el, - nevertheless, Luz, was the name of the city, aforetime.
The torn, have I not brought in unto thee - I bare the loss, At my hand, didst thou require it, - Stolen by day, or stolen by night.
And Jacob came in towards Luz, which was in the land of Canaan, the same, is Beth-el, - he and all the people who were with him.
Then said Jacob unto Joseph, GOD Almighty, appeared unto me in Luz in the land of Canaan, - and blessed me;
and when they measured it with the omer, he who had gathered more had nothing over, and he who had gathered less had no lack: each man what he needed for eating, did they gather.
if he rise and shall walk abroad on his staff, then shall he that smote him be acquitted, - only, for his loss of time, he shall pay, and, shall surely heal, him.
The rich, shall not give more, and the poor, shall not give less, than the half-shekel, - when they give the heave-offering of Yahweh, to put a propitiatory-covering over your souls.
Then said those men unto him, We, are unclean by a dead person, - wherefore should we become of less esteem for want of offering the oblation of Yahweh in its appointed season, in the midst of the sons of Israel?
And Balaam responded and said unto the servants of Balak, Though Balak would give me his house full of silver and gold, I could not go beyond the bidding of Yahweh my God, to do less or more.
These, are they who were numbered of the sons of Israel, six hundred and lice thousand, - seven hundred and thirty,
and it goeth out from Bethel towards Luz, - and passeth over unto the boundary of the Archites at Ataroth;
and the boundary passeth over from thence towards Luz, to the side of Luz, southwards, the same, is Bethel, - and the boundary goeth down to Ataroth-addah, by the mountain that is on the south of Beth-horon the nether;
And the house of Joseph sent to spy out Bethel, - now, the name of the city, formerly, was, Luz.
And the man went into the land of the Hittites, - and built a city, and called the name thereof, Luz, that, is the name thereof, unto this day.
Did I, that day, begin to enquire for him of God? Far from me! Let not the king impute to his servant such a thing, nor to any of the household of my father, for thy servant knoweth nothing of all this, less or more.
And, when Abigail came unto Nabal, lo! he, had a banquet in his house, like the banquet of a king, and, the heart of Nabal, was glad accordingly, he having drunk deeply, - so she told him nothing - less or more, until the light of the morning.
But, in very deed, will God dwell, upon the earth? Lo! the heaven, yea the heaven of heavens, cannot contain thee, how much less this house which I have built?
But, in very deed, will God dwell with man on the earth? Lo! the heavens, even the leaven of heavens, cannot contain thee, how much less this house which I have built!
Now, therefore, do not let Hezekiah beguile you nor persuade you thus, neither do ye believe him. For no, god, of any nation or kingdom hath ever been able to deliver his people out of my hand, or out of the hand of my fathers,-how much less shall, your gods, deliver you, out of my hand?
Beware, then, of failure to do thus, - wherefore should the damage increase, to inflict loss on the kings?
And, after all that hath come upon us, for our wicked doings, and for our great guilt - For, thou, O our God, hast spared us, punishing us less than our iniquities deserved, and hast given us a deliverance such as this,
How much less when one is detested and corrupt, a man who drinketh in - like water - perversity.
How much less a mortal who is a creeping thing? Or a son of the earth-born who is a worm?
How much less when thou sayest thou wilt not regard him! The cause, is before him, and thou must wait for him.
That thou shouldst make him little less than messengers of God, with glory and honour, shouldst crown him?
Nothing less than rebellion, doth a wicked man seek, and, a relentless messenger, shall be sent out against him.
As often as it sweepeth past, it shall take you away, For morning by morning, shall it pass along. By day and by night, - And it shall be nothing less than a terror to make out the message;
Now, therefore hear this, Thou Lady of pleasure Who dwelleth securely, Who saith in her heart, - I, am , and there is no one besides, I shall not sit a widow, Nor know loss of children.
Yet shall there come to thee - both these, in a moment, in one day, Loss of children and widowhood, - To their full, have they come on thee, Spite of the mass of thine incantations, Spite of the great throng of thy spells.
For thus, saith My Lord Yahweh, How much less should they avail when my four calamitous judgments, sword and famine and mischievous wild beast and pestilence I have sent against Jerusalem, - to cut off therefrom man and beast?
Lo! when it was yet whole, it could not be made into any work, - how much less when !the fire hath devoured it. and it is charred, can it still be made into any work?
and, over these, three confidential ministers, of whom, Daniel, was first, - that, to them, these satraps should render an account, and, the king, not be suffering loss.
Yea, though they rear their children, yet will I make them childless, till there be no human being, - for it is, nothing less than woe, to them when I depart from them!
He that hath found his life, shall lose it, - and, he that hath lost his life, for my sake, shall find it.
And, whosoever shall give to drink - unto one of these little ones - a cup of cold water only, in the name of a disciple, Verily, I say unto you, in nowise, shall lose his reward!
Verily, I say unto you - There hath not arisen, among such as are born of women, a greater than John the Immerser, - yet, he that is less in the kingdom of the heavens, is, greater than he.
which, indeed, is, less, than all seeds, but, when grown, is greater than garden-plants, and becometh a tree, - so that the birds of heaven come, and lodge among its branches.
For, whosoever intendeth, his life, to save, shall lose it, - but, whosoever shall lose his life, for my sake, shall find it.
And the disciples, seeing it, were greatly displeased, saying - To what end, this loss?
As a grain of mustard seed, - which, whensoever it may be sown upon the earth, is less than all the seeds that are upon the earth;
For, whosoever willeth, his own life, to save, shall lose it, but, whosoever shall lose his life for the sake of me and of the glad-message, shall save it;
For, whosoever shall give you to drink a cup of water, in name that, Christ's, ye are, Verily! I say unto you, in nowise, shall lose his reward.
Now Herod the tetrarch heard of all the things which were coming to pass, and was utterly at a loss, because of its being said, by some, that, John, had been raised from the dead;
For, whosoever intendeth, his life, to save, shall lose it; but, whosoever shall lose his life for my sake, the same, shall save it?
Or, what woman, having, ten pieces of silver, if she lose one piece, doth not light a lamp, and sweep the house, and seek carefully, until she find it?
Bear in mind the wife of Lot! Whosoever shall seek to make his life his own, shall lose it,
But, whosoever shall lose it, shall give it a living birth.
And, this, is the will of him that sent me, That, of all that which he hath given me, I should lose nothing, but should raise it up at the last day.
The disciples began to look one at another, being at a loss concerning whom he was speaking.
But they were all beside themselves and were utterly at a loss, saying one to another - What doth this please to be?
Now, when both the captain of the temple and the High-priests heard these words, they were utterly at a loss concerning them - what perhaps this might come to.
For Paul had determined to sail past Ephesus, lest he should happen to lose time in Asia; for he hastened, if it were possible for him, against the day of Pentecost, to arrive, in Jerusalem.
And, I, being at a loss as to the inquiry into these things, was asking - whether he might be minded to go unto Jerusalem, and, there, be judged concerning these things.
and, sailing across the sea which is off Cilicia and Pamphylia, we came down to Myra, a city of Lycia.
and, with difficulty coasting it, we came to a certain place called Fair Havens, near to which was the city of Lasea.
saying to them - Sirs! I perceive that, with damage and great loss, not only of the cargo and of the ship, but even of our persons, shall the voyage certainly be attended.
But, when they had been, long without food, then, Paul, standing in the midst of them, said - Ye ought, indeed, Sir! yielding to me, not to have sailed away from Crete, to get this damage and loss. --
And, now, I recommend you to be of good courage; for, loss of life, shall there be, none at all, from among you, - only the ship.
If, moreover, their fail, is the riches of a world, and their loss, the riches of nations, how much rather their fullness?
If, anyone's work, shall be burnt up, he shall suffer loss, but shall, himself, be saved - though, thus, as through fire.
And, the parts of the body which we deem to be less honourable, on these, more abundant honour, do we bestow, and, our uncomely parts, have, more abundant comeliness,
Even as it is written - He that gathered the much, had not more than enough, and, he that gathered the little, had not less,
And, I, most gladly, will spend, and be fully spent, for your souls: - If I, exceedingly, love you, am I, the less, loved?
Unto me - the less than least of all saints, was given this favour, unto the nations, to announce the glad-message of the untraceable riches of the Christ,
The more promptly, therefore, have I sent him, that, seeing him again, ye may rejoice, and, I, the less sorrowful, may be.
But, whatever things, unto me, were gain, the same, have I accounted, for the Christ's sake, loss;
Yea, doubtless! and I account all things to be, loss, because of the excellency of the knowledge of Christ Jesus my Lord, for the sake of whom, the loss, of all things, have I suffered, and do account them refuse, in order that, Christ, I may win,
Let, a widow, be put on the list - having become, not less than sixty years old, one man's, wife,
Thou hast made him less, some little, than messengers, With glory and honour, hast thou crowned him, - And hast set him over the works of thy hands;
But, Jesus, made some little less than messengers, we do behold: by reason of the suffering of death, crowned with glory and honour, to the end that, by favour of God, in behalf of every one, he might taste of death.
Beware, lest ye excuse yourselves from him that speaketh; for, if, they escaped not, who excused themselves from him who on earth was warning, how much less, shall, we, who from him that warneth from the heavens, do turn ourselves away:
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