If your right eye insnare you, it is better to pull it out, and to suffer the loss of that single part, than that thy whole body should be cast into Gehenna.

and if thy right hand insnare thee, it is better to saw it off, and to suffer the loss of that single part, than that thy whole body should be thrown into Gehenna.

I declare unto you, the people of Sodom and Gomorrha shall find less severity in the day of judgment, than that city.

are not two sparrows sold for a farthing? yet not one of them shall lose its life independently of your father,

he that would preserve his life, shall lose it: and he that exposeth his life for my sake, shall save it.

I declare unto you, Tyre and Sidon shall be treated with less severity at the day of judgment than you.

I tell you likewise, that in the day of judgment, Sodom shall be treated with less severity than you.

for whosoever will save himself, shall be a looser: and whosoever shall suffer loss for my sake, shall be a gainer.

it is like a grain of mustard-seed, which when sown in the earth, is less than any other grain that is sown there.

wherever they shall refuse to entertain you, or to hear you, at your departure shake off the dust of your feet, as a testimonial against them. I assure you, the people of Sodom and Gomorrha shall be treated with less severity in the day of judgment, than that city.

for he that would save his life, shall lose it; and he that would lose his life out of love to me and the gospel, he shall save it.

what advantage is it for a man to gain the whole world with the loss of his life?

and whoever he be that shall give you a cup of water, as being the disciples of Christ, I assure you, he shall not lose his reward.

salt is good, but if the salt become insipid, how shall it recover its savour? don't lose your seasoning, nor your peaceable behaviour to one another.

wherefore, I tell you, her sins, which are numerous, are forgiven; and that is the reason of all this love: but his love is less, to whom less is forgiven.

improve therefore what you hear: for he that improves what he has, shall have more; but he that does not, shall lose even that, which he thinks he possesses.

upon which Jesus said, who was it that touch'd me? they being all at a loss, what to answer, at length Peter, and the others with him, said, master, the crowd are squeezing and pressing about you, and yet you cry, "who touch'd me?"

for whoever would save his life, shall lose it: and he that would lose his life, out of love to me, shall save it.

what advantage is it for a man to have gain'd the whole world, if he himself runs into utter loss and ruin?

I declare unto you, that the people of Sodom shall be treated with less severity in the day of judgment, than that city.

therefore Tyre and Sidon shall be treated with less severity in the day of judgment, than you.

or if a woman, that has ten pieces of money, should lose one of them, will she not light a lamp, sweep the house, and carefully search, till she find it?

and the will of him who sent me is this, that I should not lose any one of those he has given me, but should raise them again at the last day: this,

many of the Jews came to Martha and Mary, to condole with them upon the loss of their brother.

the Pharisees therefore said among themselves, don't you perceive we lose ground? you see what a world of followers attend him.

he that loveth his life, shall lose it: but he that sacrifices his life in this world, shall preserve it to eternity.

there the mob were in the utmost riot, some bawling out in one cry, some in another, and the greatest part at a loss to know why they were met.

being at a loss how to determine such an affair, I ask'd him if he would go to Jerusalem, and take his tryal there.

after having travers'd the sea of Cilicia and Pamphylia, we arriv'd at Myra, a city of Lycia.

with much ado we weathered the cape and got to Belhaven near Lasea.

and our spirits droop with fasting: when Paul presented himself, and said, "well, my friends, it had been, if I could have prevail'd upon you, to have sav'd your selves all this perplexity and loss by staying at Crete.

The spirit likewise softens our afflictions: for being at a loss to apply for the most proper relief; the spirit it self affects us with those pious ejaculations, which we can't well express.

if that man's work should be burnt, he will suffer loss: but should he himself escape, it will be as out of the fire.

beside, you are absolutely in the wrong in going to law with one another at all: why don't you rather take wrong? why do ye not rather suffer loss?

so that he who marries, does well; but he who lives single, may have less trouble.

what we think to be less honourable, is loaded with additional ornaments, and the less graceful have adventitious finery,

I shall be glad to sacrifice myself and all I have for your service, even tho' it should happen that the more I love you, the less I should be beloved.

I sent him therefore with the greater dispatch, that I might have the less disquietude, by the satisfaction you will find in seeing him again.

let them not treat their christian masters, on pretence of being their brethren, with less respect: but be the more obsequious, because they are believers, and deserve to be belov'd, for the kind provision they make for them. let this be the subject of your instructions, and exhortation.

Take care that you be not deaf to him that speaketh: for if they did not escape, who disregarded the oracles pronounc'd on earth, much less shall we escape, if we turn away from him that delivered the oracles from heaven:

for to this end was the gospel preach'd to those, who are now dead, that after having suffer'd the loss of this frail life from men, they might enjoy an immortal life with God.

Do you then, my dear brethren, being thus forewarn'd, take care not to be seduc'd by those prophane impostors, and so lose the reward of your constancy.

be upon your guard, that we may not lose the fruit of our labours, but that we may receive our full reward.