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Exact Match

Now John dressed in clothing made of camel's hair and he wore a leather belt around his waist; he ate grasshoppers and wild honey [i.e., for his regular diet].

"You have heard what was said [Exodus 20:14], 'You must not be sexually unfaithful to your mate.'

And when He got to the other side [i.e., the east side of the lake], He was in the district of the Gadarenes. There He was met by two men dominated by evil spirits. They came from the graveyard [where they lived] and were so fierce that no one could [safely] travel that road.

Quickly, all the people of the town came out to meet Jesus, and when they saw Him, they urged Him to leave the district [i.e., probably because of the loss of livestock].

Also, people do not put freshly squeezed grape juice into bottles made of previously used animal skins. If they did, the [old dried-out] animal skins would break open and the grape juice would [all] leak out, and the animal skins would become useless. But people put freshly squeezed grape juice into newly prepared animal skin bottles. That way both of them will survive."

As they went on their way a deaf-mute, dominated by an evil spirit, was brought to Jesus.

or a traveling bag [for personal belongings], or a change of jackets or shoes, or [even] a walking stick [Note: By comparing this and the restriction in Matt. 10:10 with the permission given in Mark 6:8, the harmony seems to be "if you do not already have a walking stick, do not get one"]. For the worker deserves having his food provided.

Therefore, do not be afraid [of these persecutors], for there is nothing [they do that will remain] covered up; it will [all] be exposed. And there is nothing they will do secretly that will not be made known [openly].

[He said] "It will be too bad for you, Chorazin! It will be too bad for you, Bethsaida! For if the powerful miracles had been performed in [the cities of] Tyre and Sidon which were performed in your presence, they would have repented long ago, [demonstrating it] by wearing sackcloth [i.e., a coarse cloth made of goat hair] and throwing ashes [into the air].

Then a person dominated by an evil spirit, who was [also] blind and mute, was brought to Jesus. He healed the man so that he was able [both] to speak and see [again].

But the farmer said, 'No, for while you are gathering up the weeds, you might root up [some of] the wheat with them.

Then He said to them, "Therefore every expert in the law of Moses who has been made a disciple of the kingdom of heaven is similar to a [wealthy] homeowner who brought [both] new and old things out of his supply of goods."

They begged Him that they might only touch the edge of His robe. And all those who got to touch it were made well.

this person does not honor his father [or mother]. You have made God's message useless by [thus enforcing] your traditions.

Large crowds came to Him, bringing crippled, blind, deaf-mute, disabled and many other [sick] people and laid them down at His feet. And He healed [all of] them,

When Jesus and His disciples met the crowd [that was gathered], a man came kneeling down to Jesus and saying to Him,

He said [Gen. 2:24], 'For this reason [i.e., since He made one woman for one man], a man will leave [the home of] his father and mother and will cling to his wife, [so that] the two of them will [then] become one flesh [i.e., united in such a close relationship as to constitute one body]?'

For there are eunuchs [i.e., men who do not have normal sexual activity] who are born that way; then there are eunuchs who were made that way by undergoing a surgical operation; then there are [also] eunuchs who purposely chose to avoid normal sexual activity for the sake of [ministering in] the kingdom of heaven. Whoever can accept such an arrangement [i.e., of not marrying], should do so."

The young man asked Him, "Which [ones]?" Jesus answered, "You must not murder. You must not be sexually unfaithful to your mate. You must not steal. You must not give false testimony.

[Then] he went out again about noon and again at three o'clock in the afternoon and made the same offer.

Then the mother of Zebedee's sons [i.e., James and John] came to Jesus with her sons and, bowing down in reverence before Him, made a request of Him.

And He said to them, "It is written [Isa. 56:7], 'My house [i.e., the Temple] will be called a house for prayer', but [Jer. 7:11 says], 'You have made it a hideout for thieves.'"

Jesus [then] said to the leading priests and elders of the Jewish people, "Did you not ever read in the Scriptures [Psa. 118:22-23], 'The building block rejected by the builders is the same one that was made the principal stone by which the entire building was aligned. This was planned by the Lord and is a marvelous thing to us'?

When they attempted to arrest Him, [they hesitated because] they feared [what] the crowds [might do], since they considered Jesus a prophet.

But they made fun of it, and went on about their business, one to his farm, another to his store.

"Then the kingdom of heaven will be similar to ten bridesmaids who took their lamps and went out to meet the [bride and] groom. [Note: The picture here is that of a newly married couple returning from a festive reception to the groom's home where they continued celebrating and were welcomed by a late evening wedding party]

Then at midnight someone shouted, 'Look, the [bride and] groom are here. Come on, let us go out and meet them.'

But the sensible ones answered, 'There might not be enough for us and you, [so] instead, you should go to the store and buy some for yourselves.'

In the same way the one who was given two talents made two more.

They were taking counsel together as to how they might take Jesus by trickery and kill Him.

But they reasoned, "We will not do it during the Festival because it might start a riot among the people."

a woman with an alabaster [i.e., stone] jar of very expensive perfume came to Him and poured it on His head as He reclined at the dinner table. [Note: See Matt. 23:6]

And the disciples did [just] as Jesus had asked them, and they made preparations for the Passover meal.

And He took a cup [i.e., probably wine made from fresh or possibly preserved grape juice], gave thanks to God, then passed it to them, saying, "All of you, drink from it;

Or, do you think that I cannot appeal to my Father and He will immediately send me more than twelve legions of angels [i.e., Jesus could have called about 72,000 angels to minister to Him. See Matt. 4:11]?

The head priest stood up and said to Him, "Have you nothing to answer? What about this charge being made against you by these people?"

Now when morning came, all the leading priests and the elders of the [Jewish] people conferred together against Jesus as to how they might put Him to death.

Then Judas, who had betrayed Him [to the Jewish leaders], when he saw that Jesus had been condemned to die, changed his mind [i.e., about betraying Him] and brought back the thirty silver coins [Note: See Matt. 26:15 for the amount of money involved] to the leading priests and [Jewish] elders,

Then they made a wreath out of thorns and placed it on His head and put a stick in His right hand. They knelt down in front of Him and mocked Him, saying, "Hey, king of the Jews!"

As they were leaving [i.e., probably the city of Jerusalem], they met a man from Cyrene [Note: This was a city in the northern African country of Libya]. His name was Simon and they forced him to go with them so he could carry Jesus' cross [i.e., probably only the cross-beam portion].

They attached over His head [i.e., to the upright portion of the cross] the charge made against Him, which read, "This is Jesus, the king of the Jews."

Now as the Sabbath day ended and the first day of the week [i.e., Sunday] approached [Note: See Mark 16:1-2 for the exact timing], Mary from Magdala and the other Mary [i.e., Jesus' mother. See Matt. 27:56] went to look at the grave site.

Suddenly Jesus met them and gave them greetings. They approached Him and took hold of His feet [and knelt] to worship Him.

And when they met Him [there], they [knelt down] to worship Him; but some [still] had doubts [i.e., about His resurrection. See John 20:25].

John wore clothing made of camel's hair and he had a leather belt around his waist. He ate grasshoppers and wild honey.

And as He walked along He saw Levi [i.e., the same person as Matthew. See Matt. 9:9], the son of Alphaeus, sitting at the toll booth [i.e., collecting taxes]. He said to him, "Become my follower." And he got up and followed Him.

"No one sows a patch of unshrunk cloth on an old garment, because what was supposed to cover the hole [actually] makes it larger. The new [piece of cloth] tears away from the old one and the hole is made worse.

And no one puts freshly squeezed grape juice into bottles made of previously used animal skins. If he does, the grape juice will [cause cracks and] burst the [dried-out] animal skins and the grape juice will [all leak out and] be wasted, and the animal skin bottles will become useless. But people put freshly squeezed grape juice into newly prepared animal skin bottles."

And Jesus said to them, "The Sabbath day was made for man's [benefit], and not man for the Sabbath [day's benefit].

And Jesus entered the synagogue again and there He met a man with a deformed hand.

And the experts in the law of Moses who had come down from Jerusalem were saying [Note: This followed the incident of Jesus healing a man with an evil spirit. See Matt. 12:22-28], "He has Beelzebub [in him]," and "He is driving out evil spirits by [the power of] the chief of evil spirits."

Then Jesus' mother and [half-] brothers came and stood outside [i.e., of a large house. See Matt. 12:46-13:1]. They sent a message to Him, asking Him to come out to them.

Then Jesus and His disciples [finally] arrived on the other side of the lake [i.e., the east side] in the district of Geresa [Note: Matt. 8:28 says 'Gadara.' Geresa and Gadara were two towns

When Jesus left the boat, immediately a man with an evil spirit came from the graveyard to meet Him.

And He said to her, "Daughter, your faith has made you well. Go in peace and be [i.e., remain] healed from your affliction."

The number eating the loaves of bread was five thousand men. [Note: This was besides women and children. See Matt. 14:21].

And wherever He entered towns, cities or the countryside, they placed sick people at the open shopping markets and begged Him to allow them to touch even the edge of His robe. And all those who touched Him were made well.

It is because it does not go into his heart, but into his stomach, and [eventually] passes out into the toilet." By saying this He made all foods [ceremonially] acceptable.

And they were utterly amazed, saying, "He has done everything just right; He makes even the deaf to hear and the mute to speak."

The number [who ate] was about four thousand men [besides women and children. See Matt. 15:38]. Then Jesus sent them away.

Immediately He boarded a boat with His disciples and crossed [to the west side of the lake], to the region of Dalmanutha. [Note: Matt. 15:39 says "Magadan," which was probably in the same vicinity as Dalmanutha].

Then Jesus ordered them, saying, "Pay attention and watch out for the leavening [effect] of the Pharisees and Herod." [Note: By "Herod" is probably meant the Herodians, who were a party favorable to King Herod and, along with the Pharisees and Sadducees, were out to get Jesus. See Matt. 16:6].

And after six days had passed, Jesus took Peter, James and John aside alone and went up to a high mountain [i.e., probably Mt. Tabor, which was nearby]. [There] His whole appearance was [miraculously] changed in front of them.

And Peter said to Jesus, "Rabbi [i.e., Teacher], it is good for us to be here. Let us build three small shelters, one for you, one for Moses and one for Elijah." [See note at Matt. 17:4]

And someone in the crowd answered Him, "Teacher, I brought to you my son, who is dominated by a spirit which causes him to be a mute.

When Jesus saw a crowd running together [toward Him], He spoke sternly to the evil spirit [in the boy], saying to it, "You deaf-mute spirit, I order you to come out of this boy and to never return to him again."

And whoever causes one of these little ones [i.e., humble followers of the Lord. See Matt. 18:6] who believes in me to be led astray [from God], he would have been better off to have had a huge millstone tied around his neck and thrown into the ocean [Note: This was a heavy, circular stone rolled over grain to crush it, and moved by an animal walking in a circle].

But when Jesus saw it, He was moved with [righteous] indignation, and said to them, "Allow these little children to come to me and stop trying to prevent them, for the kingdom of God belongs to such [humble ones. See Matt. 18:4].

miles northeast of Jerusalem]. As He left there with His disciples and a large crowd, they met a blind beggar named Bartimaeus, the son of Timaeus, sitting along side the road.

And Jesus said to him, "Go on your way, your faith [in me] has made you well." And immediately his sight was restored, and he began following Jesus along the road.

Then He taught them, saying, "Is it not written [Isa. 56:7], 'My house [i.e., the Temple] will be called a house of prayer for people of all nations'? But [Jer. 7:11 says], 'You have made it a hideout for thieves.'"

Have you never read this Scripture [Psa. 118:22-23], 'The building block rejected by the builders is the same [one] that was made the principal stone by which the entire building was aligned.

And they [i.e., the leading priests and experts in the Law of Moses] attempted to arrest Jesus, but [hesitated because] they feared what the crowd might do, for they understood that He was speaking the parable against them. So, they left Him and went away.

Then the Pharisees sent certain ones of their number [See Matt. 22:15-16] along with the Herodians [Note: This refers to members of a political party favoring King Herod] to attempt to trap Him by what He said.

Then one of the experts in the law of Moses [Note: Matt. 22:34 identifies him as being a Pharisee also], came and heard Jesus and the Sadducees discussing together [i.e., the subject of the resurrection], and knowing that Jesus had refuted the Sadducees successfully, asked Him, "Which commandment is foremost, above all the others?"

As Jesus was teaching in the Temple, He responded [to some Pharisees. See Matt. 22:41] by asking, "How is it that the experts in the law of Moses can say that the Christ is the son of David?

As Jesus left the Temple, one of His disciples said to Him, "Teacher, look at the kind of stones these buildings are made of "

So, be alert, because you do not know when the owner of the house will return, whether [some] evening, at midnight, at dawn, or at [mid-] morning.

But they reasoned, "We will not [take him] during the Festival, because it might start a riot among the people."

But some [of the disciples. See Matt. 26:8] were upset among themselves, saying, "What is the reason for wasting this perfume?

It might have been sold for a large sum of money and the money given to poor people. [Note: The amount indicated here was equivalent to days of a farm laborer's pay, or over $20,000 in 1994]. And they complained about her [doing this].

So, He sent two of His disciples, saying to them, "Go into the city [of Jerusalem] and there a man carrying a pitcher of water will meet you; follow him.

So, the disciples left and entered the city [of Jerusalem]. They found everything just as Jesus told them [it would be], and they made preparations for the Passover meal.

As they reclined at the table to eat, [Note: See Matt. 23:6] Jesus said, "Truly I tell you, one of you will turn me over [i.e., to the Jewish leaders]; [it is the one] who is eating with me."

Then He took a cup [i.e., probably wine made from fresh or possibly preserved grape juice], and when He had given thanks to God, He passed it to them and they all drank from it.

Then two people [See Matt. 26:60] stood up and gave false testimony against Him, saying,

"We heard him say, 'I will destroy this Temple, which was constructed by hand, and in three days I will build another one, not made by hand.'"

The head priest stood up in front of them and asked Jesus, "Do you not have anything to answer? What about this charge being made against you by these people?"

But again he denied it. Then after a little while those standing nearby said to Peter again, "We know for sure that you are one of them because you are from Galilee." [Note: Peter's accent gave him away. See Matt. 26:73].