But, at the same time, if the servant goes on living for a day or two, the master is not to get punishment, for the servant is his property.

If the ox has gored another’s son or daughter, he shall be dealt with according to this same rule.

And in all manner of trespass, whether it be ox, ass, sheep, raiment or any manner lost thing which another challengeth to be his, the cause of both parties shall come before the judges. And whom the judges condemn: the same shall pay double unto his neighbor.

Do the same with your cattle and your flock. Let them stay with their mothers for seven days, but on the eighth day you are to give them to Me.

But during the seventh year you are to let it rest and leave it uncultivated, so that the poor among your people may eat from it and the wild animals may consume what they leave. Do the same with your vineyard and your olive grove.

And make rods of the same wood, plating them with gold.

And you are to make a table of the same wood, two cubits long, a cubit wide and a cubit and a half high,

Make rods of the same wood, plated with gold, for lifting the table.

And thou shalt make a candlestick of pure gold: of beaten work shall the candlestick be made: his shaft, and his branches, his bowls, his knops, and his flowers, shall be of the same.

Three cups shaped like almond flowers with buds and blossoms are to be on one branch, and three cups shaped like almond flowers with buds and blossoms are to be on the next branch, and the same for the six branches extending from the lampstand.

And there shall be a knop under two branches of the same, and a knop under two branches of the same, and a knop under two branches of the same, according to the six branches that proceed out of the candlestick.

Their knops and their branches shall be of the same: all it shall be one beaten work of pure gold.

The length of each curtain shall be twenty-eight cubits, and the width of each curtain four cubits; all of the curtains shall measure the same.

Make loops of blue yarn on the edge of the last curtain in the first set, and do the same on the edge of the outermost curtain in the second set.

Each curtain shall be thirty cubits long and four cubits wide. The eleven curtains shall all measure the same.

Each plank must be connected together with two tenons. Do the same for all the planks of the tabernacle.

They shall be double beneath, and in the same way they shall be whole to its top to one ring: thus shall it be for them both; they shall be for the two corners.

And make rods of the same wood, five for the boards on the one side,

And thou shalt make the horns of it upon the four corners thereof: his horns shall be of the same: and thou shalt overlay it with brass.

And on the north side in the same way, hangings a hundred cubits long, with twenty pillars of brass on bases of brass; their hooks and their bands are to be of silver.

And the curious girdle of the ephod, which is upon it, shall be of the same, according to the work thereof; even of gold, of blue, and purple, and scarlet, and fine twined linen.

“You are to make an embroidered breastpiece for making decisions. Make it with the same workmanship as the ephod; make it of gold, of blue, purple, and scarlet yarn, and of finely spun linen.

And the other lamb is to be offered in the evening, and with it the same meal offering and drink offering, for a sweet smell, an offering made by fire to the Lord.

A cubit shall be the length thereof, and a cubit the breadth thereof; foursquare shall it be: and two cubits shall be the height thereof: the horns thereof shall be of the same.

And make these rods of the same wood, plating them with gold.

It must not be applied to people's bodies, and you must not make any like it with the same recipe. It is holy, and it must be holy to you.

And the LORD said unto Moses, Take unto you sweet spices, stacte, and onycha, and galbanum; these sweet spices with pure frankincense: of each shall there be the same amount:

And the incense that you are to make, you must not make for yourselves using the same recipe; it is to be most holy to you, belonging to the Lord.

Keep my Sabbath therefore, that it be a holy thing unto you. He that defileth it, shall be slain therefore. For whosoever worketh therein, the same soul shall be rooted out from among his people.

And the children of Levi did as Moses had said. And there were slain of the people the same day, about three thousand men.

The length of each curtain was 42 feet, and the width of each curtain six feet; all the curtains had the same measurements.

He made loops of blue yarn on the edge of the last curtain in the first set and did the same on the edge of the outermost curtain in the second set.

The length of each curtain was 45 feet, and the width of each curtain six feet. All 11 curtains had the same measurements.

There were two tenons connected to each other for each plank. He did the same for all the planks of the tabernacle.

They were double beneath, and in the same way they were all the way to its top to one ring. He did thus to both of them in the two corners.

And rods of the same wood plated with gold.

And he made the candlestick of pure gold: of beaten work made he the candlestick; his shaft, and his branch, his bowls, his knops, and his flowers, were of the same:

Three cups shaped like almond flowers with buds and blossoms were on the first branch, and three cups shaped like almond flowers with buds and blossoms were on the next branch, and the same for the six branches that were extending from the lampstand.

And a knop under two branches of the same, and a knop under two branches of the same, and a knop under two branches of the same, according to the six branches going out of it.

Their knops and their branches were of the same: all of it was one beaten work of pure gold.

And he made the incense altar of shittim wood: the length of it was a cubit, and the breadth of it a cubit; it was foursquare; and two cubits was the height of it; the horns thereof were of the same.

The rods he made of the same hard wood, plating them with gold.

And he made the horns thereof on the four corners of it; the horns thereof were of the same: and he overlaid it with brass.

It was the same for the other side. The hangings were 22½ feet, including their three posts and three bases on both sides of the courtyard gate.

And the curious girdle of his ephod, that was upon it, was of the same, according to the work thereof; of gold, blue, and purple, and scarlet, and fine twined linen; as the LORD commanded Moses.

He also made the embroidered breastpiece with the same workmanship as the ephod of gold, of blue, purple, and scarlet yarn, and of finely spun linen.

and Moses and Aaron and his sons have washed their hands and their feet at the same;

He is to offer this bull just as he did with the bull in the sin offering; he will offer it the same way. So the priest will make atonement on their behalf, and they will be forgiven.

And the priest will take away his sin and he will have forgiveness: and the rest of the offering will be the priest's, in the same way as the meal offering.

or whatsoever it be about which he hath sworn falsely, he shall restore it again in the whole sum, and shall add the fifth part more thereto and give it unto him to whom it pertaineth, the same day that he offereth for his trespass,

Command Aaron and his sons, saying, This is the law of the ascending-sacrifice, - the same, is the ascending-sacrifice, which is upon the hearth, upon the altar, nil the night until the morning, - and the fire of the altar, shall be kept burning therein.

And the same offering is to be given by that one of his sons who takes his place as priest; by an order for ever, all of it is to be burned before the Lord.

Say to Aaron and his sons, This is the law for the sin-offering: the sin-offering is to be put to death before the Lord in the same place as the burned offering; it is most holy.

They are to put to death the offering for wrongdoing in the same place as the burned offering; and the priest is to put the blood on and round the altar.

[The] instruction [is] {the same for the guilt offering as for the sin offering}; {it belongs to} the priest, who makes atonement with it.

And the flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten the same day that it is offered; he shall not leave any of it until the morning.

But if the sacrifice of his offering be a vow, or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten:

If any soul eat of the flesh of the peace offerings, that pertain unto the LORD, and his uncleanness yet upon him, the same soul shall perish from among his people.

Whatsoever soul it be that eateth any manner of blood the same soul shall perish from his people.'"

And the same that offereth the blood of the peace offerings and the fat, among the sons of Aaron, shall have the right shoulder unto his part,

And he made an offering for the people and took the goat of the sin-offering for the people and put it to death, offering it for sin, in the same way as the first.

Wherefore did ye not eat the sin-bearer in the holy place? for most, holy, it is, - and thee same, hath he given you that ye may bear the iniquity of the assembly, to put a propitiatory-covering over them before Yahweh.

But, at the same time, of those beasts, you may not take for food the camel, because its food comes back but the horn of its foot is not parted in two; it is unclean to you.

And the rock-badger, for the same reason, is unclean to you.

But at the same time a fountain or a place where water is stored for use will be clean; but anyone touching their dead bodies will be unclean.

And when any part of the carcase of them shall fall upon seed for sowing, which is to be sown, the same is, clean.

On the seventh day, the priest is to examine him again. If, in his opinion, the skin rash remained the same and it did not spread, then he is to isolate him for another seven days.

and the priest shall take a view, and lo! if there is a white rising in the skin and, the same, hath turned the hair white, - and there be a wound of raw flesh in the rising,

And on the same place there is a white growth of a bright mark, red and white, then let the priest see it;

But if the bright mark keeps in the same place and gets no greater, it is the mark of the old wound, and the priest will say that he is clean.

And if the bright place keeps the same size and gets no greater on the skin, but is less bright, it is the effect of the burn, and the priest will say that he is clean: it is the mark of the burn.

If, in his opinion, the scab remained the same and a black hair grew in it, then the scab has healed. He's clean. The priest is to declare him clean.

The priest will also put some of the oil in his palm on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot, on the same place as the blood of the restitution offering.

Every bed on which she has been resting will be unclean, as at the times when she normally has a flow of blood, and everything on which she has been seated will be unclean, in the same way.

“When he slaughters the male goat for the people’s sin offering and brings its blood inside the veil, he must do the same with its blood as he did with the bull’s blood: he is to sprinkle it against the mercy seat and in front of it.

He will purify the most holy place in this way for all their sins because of the Israelites’ impurities and rebellious acts. He will do the same for the tent of meeting that remains among them, because it is surrounded by their impurities.

You must not have sexual intercourse with your sister, whether she is your father's daughter or your mother's daughter, whether she is born in the same household or born outside it; you must not have sexual intercourse with either of them.

And you may not take as wife a woman and at the same time her sister, to be in competition with her in her life-time.

For whosoever shall commit any of these abominations, the same souls that commit them shall perish from among their people.

It shall be eaten the same day ye offer it, and on the morrow: and if ought remain until the third day, it shall be burnt in the fire.

You are to treat the resident alien the same way you treat the native born among you love him like yourself, since you were foreigners in the land of Egypt.

the same soul that hath touched any such thing, shall be unclean until even, and shall not eat of the hallowed things until he have washed his flesh with water.

And you shall not slaughter an ox or a sheep and {its young} on {the same day}.

On the same day it shall be eaten up; ye shall leave none of it until the morrow: I am the LORD.

And on the fifteenth day of the same month is the feast of unleavened bread unto the LORD: seven days ye must eat unleavened bread.

And ye shall not eat bread, or roast corn, or green ears, until the same day that ye have brought the offering of your God: it is an everlasting statute throughout your generations in all your dwellings.

And ye shall bring with the bread seven lambs without deformity of one year of age, and one young ox, and two rams, which shall serve for burnt offerings unto the LORD, with meat offerings and drink offerings longing to the same, to be a sacrifice of a sweet savour unto the LORD.

And ye shall make proclamation on that same day a holy convocation shall it be unto you: no manner of servile work shall ye do: it is an everlasting statute in all your dwellings throughout your generations.

And ye shall do no work in that same day: for it is a day of atonement, to make an atonement for you before the LORD your God.

For whatsoever soul it be that shall not be afflicted in that same day, he shall be cut off from among his people.

And whatsoever soul it be that doeth any work in that same day, the same soul will I destroy from among his people.

"Speak unto the children of Israel, and say, 'The fifteenth day of the same seventh month shall be the feast of tabernacles, seven days unto the LORD.

But on the fifteenth day of the seventh month, when you have got in all the fruits of the land, you will keep the feast of the Lord for seven days: the first day will be a Sabbath, and the eighth day the same.

fracture for fracture, eye for eye, tooth for tooth. Whatever injury he inflicted on the person, the same is to be inflicted on him.

You shall have one standard of law for the stranger among you as well as for the native, for I am the Lord your God.’”

In this same jubilee year, shall ye return every man unto his possession.

But houses in small unwalled towns will be the same as property in the country; they may be got back, and they will go back to their owners in the year of Jubilee.

He may not alter it nor change it: a good for a bad or a bad for good. If he change beast for beast, then both the same beast and it also wherewith it was changed shall be holy.

then the priest shall reckon with him what it is worth unto the trumpet year, and he shall give the price that it is set at the same day, and it shall be holy unto the LORD.

Then the Tent of meeting is to go forward, with the tents of the Levites, in the middle of the armies; in the same order as their tents are placed, they are to go forward, every man under his flag.