But every woman praying or prophesying with her head unveiled dishonoreth her head; for it is one and the same thing as if she were shaven.

ye, then, coming together at the same place -- it is not to eat the Lord's supper;

For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread:

After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.

Now there are diversities of gifts, but the same Spirit.

And there are differences of administrations, but the same Lord.

And there are diversities of operations, but it is the same God which worketh all in all.

For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;

To another faith by the same Spirit; to another the gifts of healing by the same Spirit;

to another the gift of healing by the same Spirit; To another the working of miracles; to another prophecy; to another the discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues.

but all these worketh the one and the same Spirit, dividing to each one severally even as he will.

For through the baptism of the one Spirit we were all formed into one body, Jews or Greeks, servants or free men, and were all made full of the same Spirit.

And if the ear says, Because I am not the eye, I am not a part of the body; it is a part of the body all the same.

And if they were all the same part, where would the body be?

That there should be no schism in the body; but that the members should have the same care one for another.

For now [in this time of imperfection] we see in a mirror dimly [a blurred reflection, a riddle, an enigma], but then [when the time of perfection comes we will see reality] face to face. Now I know in part [just in fragments], but then I will know fully, just as I have been fully known [by God].

Now though it is my desire for you all to have the power of tongues, it would give me more pleasure to be hearing the prophet's word from you; for this is a greater thing than using tongues, if the sense is not given at the same time, for the good of the church.

In the same way, lifeless instruments like the flute or harp produce sounds. But if there's no difference in the notes, how can a person tell what tune is being played?

In the same way, unless you use your tongue for intelligible speech, how will what is spoken be known? For you will be speaking into the air.

But if the sense of the voice is not clear to me, I am like a man from a strange country to him who is talking, and he will be the same to me.

In the same way, since you're so desirous of spiritual gifts, you must keep on desiring them for building up the church.

For this reason, let the man who has the power of using tongues make request that he may, at the same time, be able to give the sense.

If, therefore, the whole assembly may come together, to the same place, and all may speak with tongues, and there may come in unlearned or unbelievers, will they not say that ye are mad?

But if something is revealed [supernaturally, at about the same time] to another person sitting nearby, the first one should finish speaking [i.e., before the second one begins].

by which also ye are saved, if ye hold fast the same word which I preached to you, unless ye believed in vain.

Then by more than five hundred brothers at the same time, most of whom are still living, but some are sleeping;

All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.

It is the same with the resurrection of the dead. The body is sown in a state of decay, it is raised free from decay;

In the same way also it is written, "The first man Adam became a living animal"; the last Adam is a life-giving Spirit.

And in the same way as we have taken on us the image of the man from the earth, so we will take on us the image of the one from heaven.

Now concerning the money collected for [the relief of] the saints [in Jerusalem], you are to do the same as I directed the churches of Galatia to do.

And, when I arrive, whomsoever ye may approve, the same will I send with letters to carry your bounty to Jerusalem;

The Churches in the province of Asia send you greetings; and Aquila and Prisca, in hearty Christian love, do the same, together with the Church which meets at their house.

If any man love not the Lord Jesus Christ, the same be anathema. Maranatha.

which comforteth us in all our tribulation, insomuch that we are able to comfort them which are troubled, in whatsoever tribulation it be, with the same comfort wherewith we ourselves are comforted of God.

And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation.

and the hopes I had of you continue still the same, knowing that as you have had your share of suffering, so you will likewise have of consolation.

You at the same time helping together by your prayer for us; so that for what has been given to us through a number of persons, praise may go up to God for us from all of them.

Even as you have been ready, in part, to say that we are your glory, in the same way that you are ours, in the day of the Lord Jesus.

Therefore, [when I] was wanting [to do] this, perhaps then was I making use of vacillation? Or was I deciding what I was deciding according to the flesh, in order that with me my "yes" may be "yes" and my "no" [may be] "no" [at the same time]?

But just as certainly as God is dependable, our message to you is not [both] "yes" and "no" [at the same time].

For the Son of God, Jesus Christ, who was proclaimed among you by me, [and] Silvanus [i.e., the same as Silas] and Timothy, was not "yes" and "no" [i.e., both our message and Jesus Himself were not contradictory], but with Him, it was "yes" [i.e., Jesus consistently spoke the truth].

For if I make you sorry, who is he then that maketh me glad, but the same which is made sorry by me?

And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all.

If any man hath caused sorrow, the same hath not made me sorry: but partly - lest I should grieve - you all.

It is sufficient unto the same man that he was rebuked of many.

So that now contrariwise ye ought to forgive him and comfort him: lest that same person should be swallowed up with overmuch heaviness.

And for the same reason I sent you a letter so that I might be certain of your desire to do my orders in all things.

But if you give forgiveness to anyone, I do the same: for if I have given forgiveness for anything, I have done it because of you, in the person of Christ;

But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ.

But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.

Indeed, the same God who said 'Out of darkness light shall shine,' has shone in upon our hearts, so that we should bring out into the light the knowledge of the glory of God, seen in the face of Christ.

always carrying around in the body the dying of Jesus, so that the [resurrection] life of Jesus also may be shown in our body.

So then death worketh in us, but life in you. Yet having the same spirit of faith,

We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak;

Because we are certain that he who made the Lord Jesus come back from the dead, will do the same for us, and will give us a place in his glory with you.

And He who did work us to this self-same thing is God, who also did give to us the earnest of the Spirit;

Now for a recompence in the same, (I speak as unto my children,) be ye also enlarged.

For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle hath made you sorry, though it were but for a season.

For, behold, this same thing, your being grieved according to God, how much diligence it wrought in you, but what excusing of yourselves, but what indignation, but what fear, but what ardent desire, but what zeal, but what vengeance: in every way ye have proved yourselves to be pure in the matter.

Insomuch that we desired Titus, that as he had begun, so he would also finish in you the same grace also.

And that as you are full of every good thing, of faith, of the word, of knowledge, of a ready mind, and of love to us, so you may be full of this grace in the same way.

But so that things may be equal; that from those things of which you have more than enough at the present time their need may be helped, and that if you are in any need they may be a help to you in the same way, making things equal.

But thanks be to God, which put the same earnest care into the heart of Titus for you.

And we have sent at the same time with him the brother whose praise in the gospel [has become known] throughout all the churches.

And not that only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind:

For I have before made clear to those of Macedonia my pride in your ready mind, saying to them that Achaia has been ready for a year back; and a great number have been moved to do the same by your example.

At the same time I am sending these brothers just in case my pride in you should prove an empty boast in this particular instance; I want you to be "all ready," as I have been telling them that you would be,

Lest haply if they of Macedonia come with me, and find you unprepared, we (that we say not, ye) should be ashamed in this same confident boasting.

Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as a matter of bounty, and not as of covetousness.

But in the Writings it says, He who puts in only a small number of seeds, will get in the same; and he who puts them in from a full hand, will have produce in full measure from them.

And he who gives seed for putting into the field and bread for food, will take care of the growth of your seed, at the same time increasing the fruits of your righteousness;

Now I, the same Paul, who, when present among you, am timid, but when absent, am bold toward you, entreat you, by the mildness and gentleness of Christ;

I beseech you that I need not to be bold when I am present - with that same confidence, wherewith I am supposed to be bold - against some which repute us as though we walked carnally.

Look ye on things after the outer appearance? If any man trust in himself that he is Christ's, let the same also consider of himself, that as he is Christ's, even so are we Christ's.

Let such people take this into their reckoning, that whatever we are in word by our letters when absent, the same are we also in act when present.

We would not dare put ourselves in the same class with, or compare ourselves to, those who recommend themselves. Whenever they measure themselves by their own standards or compare themselves among themselves, they show how foolish they are.

But what I am doing I will keep doing, [for I am determined to keep this independence] in order to cut off the claim of those who want an opportunity to be regarded just as we are in the things they brag about.

What I say, I say not according to the Lord, but as in folly, in this same confidence of boasting.

Seeing that there are those who take credit to themselves after the flesh, I will do the same.

I say this by way of shaming ourselves, as if we had been feeble. But if anyone puts himself forward (I am talking like a foolish person), I will do the same.

And I know the same man - whether in the body, or out of the body, I cannot tell; God knoweth -

was [actually] taken up into Paradise. [Note: This is the same as the "third heaven" of the previous verse, and was a place in the presence of God. See Luke 23:43; Rev. 2:7]. There he heard inexpressible words which are not permitted for people to repeat.

On behalf of such a man [and his experiences] I will boast; but in my own behalf I will not boast, except in regard to my weaknesses.

I desired Titus, and with him I sent a brother. Did Titus make a gain of you? walked we not in the same spirit? walked we not in the same steps?

For He was weak when He was crucified [i.e., by assuming a human body capable of suffering and death], but [now] He lives by God's power. For we too are weak, [along] with Him [i.e., each of us experiences the frailties of a human body], but by [this same] power from God, we will live with Him to serve you. [Note: The various translations differ widely on how to properly translate this difficult verse].

Finally, brethren, farewell. Be perfected; be comforted; be of the same mind; live in peace: and the God of love and peace shall be with you.

and made progress in Judaism beyond many of the same age with me in my nation, being more exceedingly zealous for the traditions of my fathers.

(For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)

Only they would that we should remember the poor; the same which I also was forward to do.

and the rest of the Jews also played the same dissembling part with him; so that even Barnabas was carried away too by their dissimulation.

But when I saw that they were not living uprightly in agreement with the true words of the good news, I said to Cephas before them all, If you, being a Jew, are living like the Gentiles, and not like the Jews, how will you make the Gentiles do the same as the Jews?

God forbid. And if I build again the same things which I demolished, I shew myself a transgressor: for I through the law am dead to the law,

In the same way, Abraham "believed God, and it was credited to him as righteousness."

Know ye therefore that they which are of faith, the same are the children of Abraham.

For so many as are of works of law are under the curse: for it is written, Cursed is every one who does not abide in all things which have been written in the book of the law, to do the same.

Brothers (I speak according to a man), in the same way of a man, no man annuls or adds to a contract that has been ratified.

In the same way we also, when we were children, were in slavery under the elemental forces of the world.

Which things, indeed, may bear another meaning; for, the same, are two covenants, - one, indeed, from Mount Sinai, into bondage, bringing forth, the which is Hagar, -

Now Hagar is (represents) Mount Sinai in Arabia and she corresponds to the present Jerusalem, for she is in slavery with her children.