At the same time came the word of the LORD unto Ezekiel the son of Buzi the priest, in the land of the Chaldeans by the water of Chebar, where the hand of the LORD came upon him.

As for the likeness of the living ones, their appearance was like live coals of fire burning up like the appearance of torches, the same went to and fro between the living ones, - and the fire had brightness and out of the fire, went forth a lightning.

The appearance of the wheels and their craftsmanship was like the gleam of beryl, and all four had the same form. Their appearance and craftsmanship was like a wheel within a wheel.

under the same firmament were their wings laid abroad, one toward another, and two wings covered the body of every beast.

And He saith unto Me, 'Son of man, I am sending thee unto the sons of Israel, unto nations who are rebels, who have rebelled against Me; they and their fathers have transgressed against Me, unto this self-same day.

When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thine hand.

"As for you, take wheat, barley, beans, lentils, millet, and spelt, put them in a single container, and make food from them for yourself. For the same number of days that you lie on your side -- 390 days -- you will eat it.

and as a barley cake, shalt thou eat it, - and the same with dung proceeding from man, shalt thou bake, before their eyes.

Yet afterward take a little of the same, and bind it in thy coat lap.

Then take a courtesy of it, and cast it in the midst of the fire: and burn it in the fire. Out of the same fire shall there go a flame upon the whole house of Israel."

Moreover, thus said the LORD God, "This same is Jerusalem. I set her in the midst of the Heathen and nations that are round about her:

And behold, the glory of the God of Israel was in the same place: even as I had seen it afore in the field.

Their appearance {was the same for each of the four of them}, as if the wheel was in the midst of a wheel.

Then the cherubim rose upward. They are the [same four] living beings [regarded as one] that I saw by the River Chebar [in Babylonia].

And when the cherubims went, the wheels went by them: and when the cherubims lifted up their wings to mount up from the earth, the same wheels also turned not from beside them.

The same, was the living one which I saw under the God of Israel by the river Chebar,- then knew I that cherubim, they were.

And the likeness of their faces was the same faces which I saw by the river of Chebar, their appearances and themselves: they went every one straight forward.

Dig through the wall, that they may see: and bear through it the same thing that thou tookest up in their sight.

Therefore say unto them, 'Thus sayeth the LORD: All my words shall no more be slack. Look what I speak, that same shall come to pass, sayeth the LORD.'"

They [both] will bear the punishment of their wickedness; the sin of the [counterfeit] prophet will be the same as the sin of the [hypocritical] inquirer,

I'll judge you with the same standards by which I issue verdicts against a woman who commits adultery and murder. I'll avenge the blood you've shed with impassioned wrath.

Lo! as for all persons, mine they are, As the person of the father, so also the person of the son, mine they are, - The person that sinneth, the same shall die.

Now if he has a son who sees all his father's sins which he has done, and in fear does not do the same:

The person that sinneth, the same, shall die, - the son shall not bear a part of the iniquity of, the father, neither shall a father bear a part of the iniquity of the son, the righteousness of the righteous upon himself, shall be. And the lawlessness of a lawless man upon himself, shall be.

But when a righteous person turns from his righteousness and practices iniquity, committing the same detestable acts that the wicked do, will he live? None of the righteous acts he did will be remembered. He will die because of the treachery he has engaged in and the sin he has committed.

Therefore say to the house of Israel, So says the Lord Jehovah: Are you defiled in the same way as your fathers? And do you go whoring after their abominations?

But upon my holy hill, even upon the high hill of Israel shall all the house of Israel and all that is in the land worship me: and in the same place will I favour them, and there will I require your heave offerings, and the firstlings of your oblations, with all your holy things.

And that ye may know, that I am the LORD, which have brought you into the land of Israel. Yea, into the same land that I swore to give unto your forefathers.

It hath. however been given to be furbished that it may be grasped by the hand:The same is a sword sharpened. Yea the same, is furbished, Ready to be given into the hand of the slayer.

Make an outcry and howl son of man, For the same hath come against my people, the same is against all the princes of Israel,- Who are thrown to the sword with my people, Therefore smite thou upon thy thigh.

Thou, therefore, son of man, Prophesy, and smite thy hands together, And let the sword smite twice thrice the sword of the slain! the same is the great sword of the slain, that which hemmeth them in.

“As for you, son of man, mark out two ways for the sword of the king of Babylon to come, both starting from the same land. And make a signpost; place it at the head of the way to the city.

Thus saith the Lord GOD; Remove the diadem, and take off the crown: this shall not be the same: exalt him that is low, and abase him that is high.

“Son of man, there were two women, daughters of the same mother,

And I saw that she was defiled; {they had both taken the same path}!

You went in the [same] way of your sister, and I will give her cup into your hand." '

The same shalt thou drink, and sup it out even to the dregs. Yea, thou shalt eat up the broken pieces of it, and so tear thine own breasts: for even I have spoken it, sayeth the LORD God.

Moreover this they have done unto me: they have defiled my sanctuary in the same day, and have profaned my sabbaths.

For when they had slain their children to their idols, then they came the same day into my sanctuary to profane it; and, lo, thus have they done in the midst of mine house.

Son of man, write thee the name of the day, even of this same day: the king of Babylon set himself against Jerusalem this same day.

Owing to the abounding of thine iniquities. In the perversity of thy traffic, Thou didst profane thy sanctuaries, Therefore brought I forth fire out of thy midst. the same devoured thee, And I turned thee to ashes on the ground, Before the eyes of all beholding thee:

At the same time will I cause the horn of the house of Israel to grow forth, and open thy mouth again among them: that they may know how that I am the LORD."

Unto whom couldst thou be likened thus, in glory and in greatness, among the trees of Eden? Yet shalt thou be caused to descend with the trees of Eden into the earth below In the midst of the uncircumcised, shalt thou lie down With them who were thrust through by the sword, the same, is Pharaoh and all his multitude, Declareth My Lord Yahweh.

The same man, when he seeth the sword come upon the land, shall blow the trumpet, and warn the people.

Again, if the watchman see the sword come, and show it not with the trumpet, so that the people is not warned: if the sword come then, and take any man from among them: the same shall be taken away in his own sin, but his blood will I require of the watchman's hand.'

When I say to the righteous he will surely live, and he so trusts in his righteousness that he commits iniquity, none of his righteous deeds will be remembered; but in that same iniquity of his which he has committed he will die.

Insomuch that the same wicked man giveth the pledge again, restoreth that he had taken away by robbery, walketh in the commandments of life, and doth no wrong: Then shall he surely live, and not die.

therefore as I'm alive and living" declares the Lord GOD, "I'm going to deal with you as your anger deserves. When I judge you, I'll treat you like you did the Israelis that is, with the same kind of envy that motivated your constant hatred of them.

Just as you rejoiced when Israel's inheritance became desolate, I'm going to do the same thing to you. Mount Seir, you and Edom all of you will become a desolate wasteland.' Then they will learn that I am the LORD."

"This is what the Lord GOD says: "At the same time that I cleanse you from all of your guilt, I'll make your cities become inhabited again and the desolate wastelands will be rebuilt.

The hand of Yahweh I being upon me, he carried me forth in the spirit of Yahweh, and set me down in the midst of a plain, - and the same was full of bones;

They shall dwell in the land that I gave unto Jacob my servant, whereas your fathers also have dwelt. Yea even in the same land shall they, their children, and their children's children dwell for evermore: and my servant David shall be their everlasting prince.

After many days, shalt thou muster thy forces, In the after part of the years, shalt thou enter Into the land of the remnant brought back froth the sword. Gathered from among many peoples, Upon the mountains of Israel which have been waste continually, - But the same! from among the peoples, hath been brought forth, And they shall dwell in security, all of them.

Thus saith the Lord GOD; It shall also come to pass, that at the same time shall things come into thy mind, and thou shalt think an evil thought:

And it shall come to pass at the same time when Gog shall come against the land of Israel, saith the Lord GOD, that my fury shall come up in my face.

Lo! it is coming, and shall be brought to pass, Declareth My Lord. Yahweh,-the same, is the day whereof I had spoken.

At the same time will I give unto Gog a place to be buried in, in Israel: even the valley, wherethrough men go from the east to the seaward: Those that travel thereby, shall abhor it. There shall Gog and all his people be buried: and it shall be called the valley of the people of Gog.

In the twenty-fifth year of our captivity, in the beginning of the year, on the tenth of the month, in the fourteenth year after that the city was smitten, on that same day the hand of Jehovah was upon me, and he brought me thither.

Now there was a wall surrounding the outside of the temple. The measuring rod in the man’s hand was six units of 21 inches; each unit was the standard length plus three inches. He measured the thickness of the wall structure; it was about 10 feet, and its height was the same.

There were three guardrooms on each side of the gate toward the east; the three were the same size, and the side pillars on each side measured the same.

And the rooms and their uprights had sloping windows inside the doorway all round, and in the same way the covered way had windows all round on the inside: and on every upright there were palm-trees.

Its guardrooms, three on each side, and its side pillars and its porches had the same measurement as the first gate. Its length was fifty cubits and the width was twenty-five cubits.

Its windows and its porches and its palm tree decorations had the same measurements as the gate that faced toward the east. It was reached by going up seven steps, and its porch was in front of them.

He brought me to the south side, and there was also a gate on the south. He measured its pilasters and portico; they had the same measurements as the others.

Then the man (angel) brought me to the inner courtyard by the south gate; and he measured the south gate according to those same measurements.

Its recesses, pilasters, and portico had the same measurements as the others. Both it and its portico had windows all around. It was 87½ feet long and 43¾ feet wide.

He brought me into the inner courtyard toward the east, and he measured the gate; it measured the same as the others.

Its recesses, pilasters, and portico had the same measurements as the others. Both it and its portico had windows all around. It was 87½ feet long and 43¾ feet wide.

Then he brought me to the north gate and he measured it; the measurements were the same as those of the other gates,

with its guardrooms, its side pillars, its porches; and the gate had windows all around. The length was fifty cubits and the width was twenty-five cubits.

and the chamber whose front is towards the north is for the priests keeping the charge of the altar,-the same are the sons of Zadok k - who draw near from among the sons of Levi unto Yahweh. to wait upon him.

As for the temple, the door-posts were squared; and the front of the sanctuary had the same appearance.

and a passage in front of them was like the appearance of the [attached] chambers on the north, and they had the same length and width, and all their exits were like both their arrangements and their entrances.

Now when he had measured all the innermore house, he brought me forth through the east port, and measured the same round about.

And it looked the same as the vision which I saw, even according to the vision which I saw when I came to destroy the city. And the visions were like the vision that I saw by the river Chebar. And I fell on my face.

"The second day following commencement of offerings, you are to offer a male goat without defect for a sin offering to cleanse the altar the same way they cleansed it with the bull.

It is for the prince; the prince, he shall sit in it to eat bread before the LORD; he shall enter by the way of the porch of that gate, and shall go out by the way of the same.

And for the ruler there is to be a part on one side and on the other side of the holy offering and of the property of the town, in front of the holy offering and in front of the property of the town on the west of it and on the east: measured in the same line as one of the parts of the land, from its limit on the west to its limit on the east of the land.

The ephah and the bath [measures] shall be the same quantity, the bath containing one tenth of a homer and the ephah one tenth of a homer; their standard [measure] shall be according to the homer.

You must do the same thing on the seventh day of the month for everyone who sins unintentionally or through ignorance. In this way you will make atonement for the temple.

Upon the same day shall the prince give for himself and all the people of the land, a bullock for a sin offering.

In the seventh month, on the fifteenth day of the month at the feast, he shall provide [offerings] like these for the seven days, as the sin offering, the burnt offering, the grain offering, and the oil.”

On the same manner shall the people of the land also do their worship before the LORD, without this door upon the Sabbaths and new Moons.

When the prince enters, he must go in by way of the gate’s portico and go out the same way.

When the people who live in the land come into the LORD's presence during the festivals, whoever enters through the northern gate is to leave through the southern gate, and whoever enters through the southern gate is to leave through the northern gate. No one is to leave by the same route that he enters, but instead is to go straight out.

In the four corners of the courtyard there were enclosed courtyards, forty cubits long and thirty wide; these four in the corners were the same size.

And it shall come to pass, that the fishermen shall stand upon it from En-gedi even unto En-eglaim; there shall be a place to spread forth nets; their fish shall be the same kinds as the fish of the great sea, exceedingly many.

And you are to make a distribution of it, by the decision of the Lord, for a heritage to you and to the men from other lands who are living among you and who have children in your land: they will be the same to you as if they were Israelites by birth, they will have their heritage with you among the tribes of Israel.

Look in what tribe the stranger dwelleth: in the same tribe shall ye give him his heritage, sayeth the LORD God."

"Next to the border of Judah from the east side to the west will be the allotment you must set apart. It is to be eight and a quarter miles wide, and the same length as one of the tribal portions, from the east side to the west; the sanctuary will be in the middle of it.

Yea, this same place shall be the priests, that are of the children of Zadok and have kept my holy ordinance: which went not astray in the error of the children of Israel, like as the Levites are gone astray.

And the rest is to be for the prince, on this side and on that side of the holy offering and of the property of the town, in front of the twenty-five thousand to the east, as far as the east limit, and to the west, in front of the twenty-five thousand, as far as the west limit, and of the same measure as those parts; it will be the property of the prince: and the holy offering and holy place of the house will be in the middle of it.