and they were all amazed, so as to reason among themselves, saying, 'What is this? what new teaching is this? that with authority also the unclean spirits he commandeth, and they obey him!'

and he saith to them, 'We may go to the next towns, that there also I may preach, for for this I came forth.'

And he, having gone forth, began to proclaim much, and to spread abroad the thing, so that no more he was able openly to enter into the city, but he was without in desert places, and they were coming unto him from every quarter.

And again he entered into Capernaum, after some days, and it was heard that he is in the house,

and immediately many were gathered together, so that there was no more room, not even at the door, and he was speaking to them the word.

And immediately Jesus, having known in his spirit that they thus reason in themselves, said to them, 'Why these things reason ye in your hearts?

And, that ye may know that the Son of Man hath authority on the earth to forgive sins -- (he saith to the paralytic) --

and he rose immediately, and having taken up the couch, he went forth before all, so that all were astonished, and do glorify God, saying -- 'Never thus did we see.'

And it came to pass, in his reclining (at meat) in his house, that many tax-gatherers and sinners were reclining (at meat) with Jesus and his disciples, for there were many, and they followed him.

And the scribes and the Pharisees, having seen him eating with the tax-gatherers and sinners, said to his disciples, 'Why -- that with the tax-gatherers and sinners he doth eat and drink?'

and the Pharisees said to him, 'Lo, why do they on the sabbaths that which is not lawful?'

so that the son of man is lord also of the sabbath.'

and they were watching him, whether on the sabbaths he will heal him, that they might accuse him.

And he said to his disciples that a little boat may wait on him, because of the multitude, that they may not press upon him,

for he did heal many, so that they threw themselves on him, in order to touch him -- as many as had plagues;

and many times he was charging them that they might not make him manifest.

and he appointed twelve, that they may be with him, and that he may send them forth to preach,

and James of Zebedee, and John the brother of James, and he put on them names -- Boanerges, that is, 'Sons of thunder;'

And come together again doth a multitude, so that they are not able even to eat bread;

and his friends having heard, went forth to lay hold on him, for they said that he was beside himself,

and if a kingdom against itself be divided, that kingdom cannot be made to stand;

and if a house against itself be divided, that house cannot be made to stand;

'Verily I say to you, that all the sins shall be forgiven to the sons of men, and evil speakings with which they might speak evil,

And again he began to teach by the sea, and there was gathered unto him a great multitude, so that he, having gone into the boat, sat in the sea, and all the multitude was near the sea, on the land,

that seeing they may see and not perceive, and hearing they may hear and not understand, lest they may turn, and the sins may be forgiven them.'

and these are they by the way where the word is sown: and whenever they may hear, immediately cometh the Adversary, and he taketh away the word that hath been sown in their hearts.

And he said to them, 'Doth the lamp come that under the measure it may be put, or under the couch -- not that it may be put on the lamp-stand?

for there is not anything hid that may not be manifested, nor was anything kept hid but that it may come to light.

for whoever may have, there shall be given to him, and whoever hath not, also that which he hath shall be taken from him.'

As a grain of mustard, which, whenever it may be sown on the earth, is less than any of the seeds that are on the earth;

and whenever it may be sown, it cometh up, and doth become greater than any of the herbs, and doth make great branches, so that under its shade the fowls of the heaven are able to rest.'

And he saith to them on that day, evening having come, 'We may pass over to the other side;'

And there cometh a great storm of wind, and the waves were beating on the boat, so that it is now being filled,

and he himself was upon the stern, upon the pillow sleeping, and they wake him up, and say to him, 'Teacher, art thou not caring that we perish?'

and they feared a great fear, and said one to another, 'Who, then, is this, that even the wind and the sea do obey him?'

because that he many times with fetters and chains had been bound, and pulled in pieces by him had been the chains, and the fetters broken in pieces, and none was able to tame him,

and he was calling on him much, that he may not send them out of the region.

and all the demons did call upon him, saying, 'Send us to the swine, that into them we may enter;'

And those feeding the swine did flee, and told in the city, and in the fields, and they came forth to see what it is that hath been done;

And he having gone into the boat, the demoniac was calling on him that he may be with him,

and he was calling upon him much, saying -- 'My little daughter is at the last extremity -- that having come, thou mayest lay on her thy hands, so that she may be saved, and she shall live;'

and many things having suffered under many physicians, and having spent all that she had, and having profited nothing, but rather having come to the worse,

and immediately was the fountain of her blood dried up, and she knew in the body that she hath been healed of the plague.

And immediately Jesus having known in himself that out of him power had gone forth, having turned about in the multitude, said, 'Who did touch my garments?'

And Jesus immediately, having heard the word that is spoken, saith to the chief of the synagogue, 'Be not afraid, only believe.'

and he charged them much, that no one may know this thing, and he said that there be given to her to eat.

and sabbath having come, he began in the synagogue to teach, and many hearing were astonished, saying, 'Whence hath this one these things? and what the wisdom that was given to him, that also such mighty works through his hands are done?

and he commanded them that they may take nothing for the way, except a staff only -- no scrip, no bread, no brass in the girdle,

and as many as may not receive you, nor hear you, going out thence, shake off the dust that is under your feet for a testimony to them; verily I say to you, It shall be more tolerable for Sodom or Gomorrah in a day of judgment than for that city.'

And having gone forth they were preaching that men might reform,

and the daughter of that Herodias having come in, and having danced, and having pleased Herod and those reclining (at meat) with him, the king said to the damsel, 'Ask of me whatever thou wilt, and I will give to thee,'

and having come in immediately with haste unto the king, she asked, saying, 'I will that thou mayest give me presently, upon a plate, the head of John the Baptist.'

and having come forth, Jesus saw a great multitude, and was moved with compassion on them, that they were as sheep not having a shepherd, and he began to teach many things.

let them away, that, having gone away to the surrounding fields and villages, they may buy to themselves loaves, for what they may eat they have not.'

And having taken the five loaves and the two fishes, having looked up to the heaven, he blessed, and brake the loaves, and was giving to his disciples, that they may set before them, and the two fishes divided he to all,

having run about through all that region round about, they began upon the couches to carry about those ill, where they were hearing that he is,

and wherever he was going, to villages, or cities, or fields, in the market-places they were laying the infirm, and were calling upon him, that they may touch if it were but the fringe of his garment, and as many as were touching him were saved.

and having seen certain of his disciples with defiled hands -- that is, unwashed -- eating bread, they found fault;

and, coming from the market-place, if they do not baptize themselves, they do not eat; and many other things there are that they received to hold, baptisms of cups, and pots, and brazen vessels, and couches.

And he said to them, 'Well do ye put away the command of God that your tradition ye may keep;

and ye say, If a man may say to father or to mother, Korban (that is, a gift), is whatever thou mayest be profited out of mine,

setting aside the word of God for your tradition that ye delivered; and many such like things ye do.'

there is nothing from without the man entering into him that is able to defile him, but the things coming out from him, those are the things defiling the man.

and he saith to them, 'So also ye are without understanding! Do ye not perceive that nothing from without entering into the man is able to defile him?

And he said -- 'That which is coming out from the man, that doth defile the man;

and the woman was a Greek, a Syro-Phenician by nation -- and was asking him, that the demon he may cast forth out of her daughter.

and they bring to him a deaf, stuttering man, and they call on him that he may put the hand on him.

and having looked to the heaven, he sighed, and saith to him, 'Ephphatha,' that is, 'Be thou opened;'

And he charged them that they may tell no one, but the more he was charging them, the more abundantly they were proclaiming it,

And he commanded the multitude to sit down upon the ground, and having taken the seven loaves, having given thanks, he brake, and was giving to his disciples that they may set before them; and they did set before the multitude.

and they did eat and were filled, and they took up that which was over of broken pieces -- seven baskets;

And he cometh to Bethsaida, and they bring to him one blind, and call upon him that he may touch him,

And he strictly charged them that they may tell no one about it,

and began to teach them, that it behoveth the Son of Man to suffer many things, and to be rejected by the elders, and chief priests, and scribes, and to be killed, and after three days to rise again;

And he said to them, 'Verily I say to you, That there are certain of those standing here, who may not taste of death till they see the reign of God having come in power.'

And as they are coming down from the mount, he charged them that they may declare to no one the things that they saw, except when the Son of Man may rise out of the dead;

And they were questioning him, saying, that the scribes say that Elijah it behoveth to come first.

And he answering said to them, 'Elijah indeed, having come first, doth restore all things; and how hath it been written concerning the Son of Man, that many things he may suffer, and be set at nought?

But I say to you, That also Elijah hath come, and they did to him what they willed, as it hath been written of him.'

and wherever it doth seize him, it doth tear him, and he foameth, and gnasheth his teeth, and pineth away; and I spake to thy disciples that they may cast it out, and they were not able.'

and many times also it cast him into fire, and into water, that it might destroy him; but if thou art able to do anything, help us, having compassion on us.'

And Jesus said to him, 'If thou art able to believe! all things are possible to the one that is believing;'

Jesus having seen that a multitude doth run together, rebuked the unclean spirit, saying to it, 'Spirit -- dumb and deaf -- I charge thee, come forth out of him, and no more thou mayest enter into him;'

and having cried, and rent him much, it came forth, and he became as dead, so that many said that he was dead,

And having gone forth thence, they were passing through Galilee, and he did not wish that any may know,

and they shall be -- the two -- for one flesh; so that they are no more two, but one flesh;

And they were bringing to him children, that he might touch them, and the disciples were rebuking those bringing them,

And as he is going forth into the way, one having run and having kneeled to him, was questioning him, 'Good teacher, what may I do, that life age-during I may inherit?'

who may not receive an hundredfold now in this time, houses, and brothers, and sisters, and mothers, and children, and fields, with persecutions, and in the age that is coming, life age-during;

And there come near to him James and John, the sons of Zebedee, saying, 'Teacher, we wish that whatever we may ask for ourselves, thou mayest do for us;'

and they said to him, 'Grant to us that, one on thy right hand and one on thy left, we may sit in thy glory;'

and Jesus said to them, 'Ye have not known what ye ask; are ye able to drink of the cup that I drink of, and with the baptism that I am baptized with -- to be baptized?'

And they said to him, 'We are able;' and Jesus said to them, 'Of the cup indeed that I drink of, ye shall drink, and with the baptism that I am baptized with, ye shall be baptized;

but Jesus having called them near, saith to them, 'Ye have known that they who are considered to rule the nations do exercise lordship over them, and their great ones do exercise authority upon them;

and having heard that it is Jesus the Nazarene, he began to cry out, and to say, 'The Son of David -- Jesus! deal kindly with me;'

and many were rebuking him, that he might keep silent, but the more abundantly he cried out, 'Son of David, deal kindly with me.'

And answering, Jesus saith to him, 'What wilt thou I may do to thee?' and the blind man said to him, 'Rabboni, that I may see again;'

and saith to them, 'Go away to the village that is over-against you, and immediately, entering into it, ye shall find a colt tied, on which no one of men hath sat, having loosed it, bring it:

and if any one may say to you, Why do ye this? say ye that the lord hath need of it, and immediately he will send it hither.'

and he did not suffer that any might bear a vessel through the temple,