'And it hath been when he is guilty of one of these, that he hath confessed concerning that which he hath sinned,

and he hath brought them in unto the priest, and hath brought near that which is for a sin-offering first, and hath wrung off its head from its neck, and doth not separate it,

and he hath sprinkled of the blood of the sin-offering on the side of the altar, and that which is left of the blood is wrung out at the foundation of the altar; it is a sin-offering.

'And that which he hath sinned against the holy thing he repayeth, and its fifth is adding to it, and hath given it to the priest, and the priest maketh atonement for him with the ram of the guilt-offering, and it hath been forgiven him.

'Then it hath been, when he sinneth, and hath been guilty, that he hath returned the plunder which he hath taken violently away, or the thing which he hath got by oppression, or the deposit which hath been deposited with him, or the lost thing which he hath found;

or all that concerning which he sweareth falsely, he hath even repaid it in its principal, and its fifth he is adding to it; to him whose it is he giveth it in the day of his guilt-offering.

and the priest hath made atonement for him before Jehovah, and it hath been forgiven him, concerning one thing of all that he doth, by being guilty therein.'

that the priest hath put on his long robe of fine linen, and his fine linen trousers he doth put on his flesh, and hath lifted up the ashes which the fire consumeth with the burnt-offering on the altar, and hath put them near the altar;

Every male among the sons of Aaron doth eat it -- a statute age-during to your generations, out of the fire-offerings of Jehovah: all that cometh against them is holy.'

all that cometh against its flesh is holy, and when any of its blood is sprinkled on the garment, that on which it is sprinkled thou dost wash in the holy place;

and the person who eateth of the flesh of the sacrifice of the peace-offerings which are Jehovah's, and his uncleanness upon him, even that person hath been cut off from his people.

And when a person cometh against any thing unclean, of the uncleanness of man, or of the uncleanness of beasts, or of any unclean teeming creature, and hath eaten of the flesh of the sacrifice of the peace-offerings which are Jehovah's, even that person hath been cut off from his people.'

any person who eateth any blood, even that person hath been cut off from his people.'

And Moses taketh the anointing oil, and anointeth the tabernacle, and all that is in it, and sanctifieth them;

And he taketh all the fat that is on the inwards, and the redundance above the liver, and the two kidneys, and their fat, and Moses maketh Perfume on the altar,

and taketh the fat, and the fat tail, and all the fat that is on the inwards, and the redundance above the liver, and the two kidneys, and their fat, and the right leg;

And they take that which Moses hath commanded unto the front of the tent of meeting, and all the company draw near and stand before Jehovah;

And Moses saith unto Aaron, 'It is that which Jehovah hath spoken, saying, By those drawing near to Me I am sanctified, and in the face of all the people I am honoured;' and Aaron is silent.

And Moses saith unto Aaron, and to Eleazar, and to Ithamar his sons, 'Your heads ye do not uncover, and your garments ye do not rend, that ye die not, and on all the company He be wroth; as to your brethren, the whole house of Israel, they bewail the burning which Jehovah hath kindled;

And Moses speaketh unto Aaron, and unto Eleazar, and unto Ithamar his sons, who are left, 'Take ye the present that is left from the fire-offerings of Jehovah, and eat it unleavened near the altar, for it is most holy,

This ye do eat of all which are in the waters; any one that hath fins and scales in the waters, in the seas, and in the brooks, them ye do eat;

and any one that hath not fins and scales in the seas, and in the brooks, of any teeming creature of the waters, and of any creature which liveth, which is in the waters -- an abomination they are to you;

Any one that hath not fins and scales in the waters -- an abomination it is to you.

and any earthen vessel, into the midst of which any one of them falleth, all that is in its midst is unclean, and it ye do break.

Of all the food which is eaten, that on which cometh such water, is unclean, and all drink which is drunk in any such vessel is unclean;

Only -- a fountain or pit, a collection of water, is clean, but that which is coming against their carcase is unclean;

ye do not make yourselves abominable with any teeming thing which is teeming, nor do ye make yourselves unclean with them, so that ye have been unclean thereby.

to make separation between the unclean and the pure, and between the beast that is eaten, and the beast that is not eaten.'

And if the leprosy break out greatly in the skin, and the leprosy hath covered all the skin of him who hath the plague, from his head even unto his feet, to all that appeareth to the eyes of the priest,

all the days that the plague is in him he is unclean; he is unclean, alone he doth dwell, at the outside of the camp is his dwelling.

And the priest hath seen the plague, and hath shut up that which hath the plague, seven days;

and he hath seen the plague on the seventh day, and the plague hath spread in the garment, or in the warp, or in the woof, or in the skin, of all that is made of skin for work; the plague is a fretting leprosy, it is unclean.

then hath the priest commanded, and they have washed that in which the plague is, and he hath shut it up a second seven days.

And the priest hath seen that which hath the plague after it hath been washed, and lo, the plague hath not changed its aspect, and the plague hath not spread, -- it is unclean; with fire thou dost burn it; it is a fretting in its back-part or in its front-part.

and if it still be seen in the garment, or in the warp, or in the woof, or in any vessel of skin, it is a fretting; with fire thou dost burn it -- that in which the plague is.

'This is a law of the leper, in the day of his cleansing, that he hath been brought in unto the priest,

'And he hath made the one of the turtle-doves, or of the young pigeons (from that which his hand reacheth to,

even that which his hand reacheth to), the one a sin-offering, and the one a burnt offering, besides the present, and the priest hath made atonement for him who is to be cleansed before Jehovah.

and the priest hath commanded, and they have prepared the house before the priest cometh in to see the plague (that all which is in the house be not unclean), and afterwards doth the priest come in to see the house;

and unto the opening of the tent of meeting hath not brought it in to bring near an offering to Jehovah before the tabernacle of Jehovah, blood is reckoned to that man -- blood he hath shed -- and that man hath been cut off from the midst of his people;

so that the sons of Israel do bring in their sacrifices which they are sacrificing on the face of the field, yea, they have brought them in to Jehovah, unto the opening of the tent of meeting, unto the priest, and they have sacrificed sacrifices of peace-offerings to Jehovah with them.

and unto the opening of the tent of meeting doth not bring it in to make it to Jehovah -- that man hath been cut off from his people.

in the day of your sacrificing it is eaten, and on the morrow, and that which is left unto the third day with fire is burnt,

and he who is eating it his iniquity doth bear, for the holy thing of Jehovah he hath polluted, and that person hath been cut off from his people.

'Thou dost not pollute thy daughter to cause her to go a-whoring, that the land go not a-whoring, and the land hath been full of wickedness.

and I -- I set My face against that man, and have cut him off from the midst of his people, for of his seed he hath given to the Molech, so as to defile My sanctuary, and to pollute My holy name.

'And if the people of the land really hide their eyes from that man, in his giving of his seed to the Molech, so as not to put him to death,

then I have set My face against that man, and against his family, and have cut him off, and all who are going a-whoring after him, even going a-whoring after the Molech, from the midst of their people.

'And the person who turneth unto those having familiar spirits, and unto the wizards, to go a-whoring after them, I have even set My face against that person, and cut him off from the midst of his people.

Say unto them, To your generations, any man who draweth near, out of all your seed, unto the holy things which the sons of Israel do sanctify to Jehovah, and his uncleanness on him -- even that person hath been cut off from before Me; I am Jehovah.

Any man of the seed of Aaron, and is leprous or hath an issue -- of the holy things he doth not eat till that he is clean; and he who is coming against any uncleanness of a person, or a man whose seed of copulation goeth out from him,

And they have kept My charge, and bear no sin for it, that they have died for it when they pollute it; I am Jehovah sanctifying them.

and they do not pollute the holy things of the sons of Israel -- that which they lift up to Jehovah,

on that day it is eaten, ye do not leave of it till morning; I am Jehovah;

and any person who doth any work in this self-same day I have even destroyed that person from the midst of his people;

so that your generations do know that in booths I caused the sons of Israel to dwell; in my bringing them out of the land of Egypt; I, Jehovah, am your God.'

then he hath reckoned the years of its sale, and hath given back that which is over to the man to whom he sold it, and he hath returned to his possession.

all the days of the desolation it resteth that which it hath not rested in your sabbaths in your dwelling on it.

And -- they have confessed their iniquity, and the iniquity of their fathers, in their trespass which they have trespassed against Me, and also, that they have walked with Me, in opposition,

'And if he is poorer than thy valuation, then he hath presented himself before the priest, and the priest hath valued him; according to that which the hand of him who is vowing doth reach doth the priest value him.

And if it is a beast of which they bring near an offering to Jehovah, all that one giveth of it to Jehovah is holy;

then hath the priest reckoned to him the amount of thy valuation unto the year of jubilee, and he hath given thy valuation in that day -- a holy thing to Jehovah;

'Only, no devoted thing which a man devoteth to Jehovah, of all that he hath, of man, and beast, and of the field of his possession, is sold or redeemed; every devoted thing is most holy to Jehovah.

And all the tithe of the herd and of the flock -- all that passeth by under the rod -- the tenth is holy to Jehovah;