What is left of the grain offering belongs to Aaron and his sons; it is a most holy part of the offerings to the Lord by fire.

What is left of the grain offering belongs to Aaron and his sons; it is a most holy part of the offerings to the Lord by fire.

And if what he gives for a peace-offering to the Lord is of the flock, let him give a male or female, without any mark on it.

‘Now if the whole congregation of Israel sins unintentionally, and the matter escapes the notice of the assembly, and they have done any one of the things which the Lord has commanded not to be done, and they become guilty;

He is to do to this bull what he did to the bull for the sin offering. He is to do it this way so that the priest will make atonement for them and they will be forgiven.

“When a leader sins and unintentionally violates any of the commands of the Lord his God by doing what is prohibited, and incurs guilt,

“Now if any of the common people sins unintentionally by violating one of the Lord’s commands, does what is prohibited, and incurs guilt,

"If someone sins because he has failed to testify after receiving notice to testify as a witness regarding what he has observed or learned, he is to be held responsible."

Or if someone swears rashly to do what is good or evil—concerning anything a person may speak rashly in an oath—without being aware of it, but later recognizes it, he incurs guilt in such an instance.

When he becomes guilty {in any of} these, he shall confess what he has sinned {regarding} it,

And if his hand be not able to bring what is so much as a sheep, then he shall bring for his trespass which he hath sinned two turtle-doves or two young pigeons, to Jehovah; one for a sin-offering, and the other for a burnt-offering.

"If he can't afford two turtledoves or two young doves, then he is to bring as his offering a tenth of an ephah of fine flour as a sin offering for what he has committed. He is to put no olive oil or frankincense on it, since it's a sin offering.

He shall make restitution for the sin which he has committed against the holy thing, and shall add a fifth [of the ram’s value] to it, and give it to the priest. The priest shall then make atonement for him with the ram of the guilt offering, and he shall be forgiven.

And if any one sin and do against any of all the commandments of Jehovah what should not be done, and hath not known it, yet is he guilty, and shall bear his iniquity.

or have found what was lost, and denieth it, and sweareth falsely in anything of all that man doeth, sinning therein;

then it shall be, if he hath sinned and transgressed, that he shall restore what he robbed or that in which he hath defrauded, or the deposit, or the lost thing which he found,

The priest is to put on his linen robe, with his linen undergarments next to his body. Then he shall take up the ashes of the burnt offering which the fire has consumed on the altar and put them beside the altar.

Aaron and his sons are to eat what remains of the unleavened offering at this sacred place the court of the Tent of Meeting.

Anything that touches its flesh will become holy, and [when] {some of} its blood spatters on a garment, what was spattered on it you shall wash in a holy place.

“If the sacrifice he offers is a vow or a freewill offering, it is to be eaten on the day he presents his sacrifice, and what is left over may be eaten on the next day.

But what remains of the sacrificial meat by the third day must be burned up.

and though the fat of what dieth of itself and the fat of that which has been torn in pieces, may be used for any other service, yet shall ye, in nowise eat it.

And the right leg you are to give to the priest for an offering to be lifted up out of what is given for your peace-offerings.

This, is what pertaineth to the anointing of Aaron and to the anointing of his sons out of the altar-flames of Yahweh, - granted in the day when he brought them near, to minister as priests unto Yahweh:

This is what Yahweh commanded to give them from the {Israelites} on the day of his anointing them; [it is] a lasting statute for their generations.

This is what the LORD had commanded Moses on Mount Sinai on the day he commanded the Israelis to bring their offerings to the LORD in the Sinai wilderness.

Moses said to the congregation, “This is what the Lord has commanded us to do.”

And he put it to death; and Moses took the blood and put it on the horns of the altar and round it with his finger, and made the altar clean, draining out the blood at the base of the altar; so he made it holy, taking away what was unclean.

And what remains of the meat and of the bread you shall burn in the fire.

The Lord commanded what has been done today in order to make atonement for you.

You shall remain day and night for seven days at the doorway of the Tent of Meeting, doing what the Lord has required you to do, so that you will not die; for so I (Moses) have been commanded.”

And they brought what Moses commanded before the tent of meeting; and all the assembly approached and stood before Jehovah.

Moses said, “This is what the Lord commanded you to do, that the glory of the Lord may appear to you.”

and the pieces of fat of the bullock and of the ram, the fat tail and what covers the inwards, and the kidneys, and the net of the liver;

And Moses said to Aaron, This is what Jehovah spoke, saying, I will be hallowed in them that come near me, and before all the people I will be glorified. And Aaron was silent.

You are to differentiate between what's sacred and common and between what's unclean and clean.

You must eat it in a holy place because it is your portion and your sons’ from the fire offerings to the Lord, for this is what I was commanded.

But Moses diligently tried to find the goat [that had been offered] as the sin offering, and discovered that it had been burned up [as waste, not eaten]! So he was angry with Aaron’s surviving sons Eleazar and Ithamar, saying,

“This is what you may eat from all that is in the water: You may eat everything in the water that has fins and scales, whether in the seas or streams.

"'Now this is what is unclean to you among the swarming things that swarm on the land: the rat, the mouse, the large lizard of any kind,

If their carcass falls on a seed, which is for sowing, what is to be sown is clean.

And if her hand cannot find what is sufficient for a sheep, she shall bring two turtle-doves or two young pigeons; one for a burnt-offering, and the other for a sin-offering; and the priest shall make atonement for her; and she shall be clean.

And the priest shall look on the sore after the washing, and behold, if the sore have not changed its appearance, and the sore have not spread, it is unclean: thou shalt burn it with fire: it is a fretting sore on what is threadbare or where the nap is gone.

What is left of the oil in the priest’s palm he is to put on the head of the one to be cleansed. In this way the priest will make atonement for him before the Lord.

What is left of the oil in the priest’s palm he is to put on the head of the one to be cleansed to make atonement for him before the Lord.

And he shall offer one of the turtle-doves, or of the young pigeons, of what his hand was able to get;

of what his hand was able to get shall the one be a sin-offering, and the other a burnt-offering, with the oblation; and the priest shall make atonement for him that is to be cleansed before Jehovah.

This is the law for him in whom is the sore of leprosy, whose hand cannot get what is regularly prescribed in his cleansing.

And what saddle soever he rideth upon that hath the issue shall be unclean.

And the man on whose head the holy oil has been put, and who has been marked out to be a priest in his father's place, will do what is necessary to take away sin, and will put on the linen clothing, even the holy robes:

“Speak to Aaron and his sons and all the children of Israel, and say to them, ‘This is what the Lord has commanded, saying,

What man soever there be of the house of Israel, that killeth an ox, or lamb, or goat, in the camp, or that killeth it out of the camp,

Wherefore, unto them, shalt thou say: What man soever, there may be of the house of Israel, or of the sojourners that sojourn in their midst, - who causeth to go up an ascending-offering, or a sacrifice;

And, what man soever, there may be of the house of Israel, or of the sojourners that sojourn in their midst, that partaketh of any manner of blood, then will I set my face against the person that partaketh of the blood, and will cut him off from the midst of his people.

And, what man soever, there may be of the sons of Israel, or of the sojourners that sojourn in their midst, who taketh by hunting any wild-beast or bird that may be eaten, then shall he pour out the blood thereof, and cover it with dust;

Every person who eats an animal which dies [of natural causes] or was torn by a predator, whether he is native-born or a stranger, he shall wash his clothes and bathe in water, and be [ceremonially] unclean until evening; then he will become clean.

You are not to do what you used to do in the land of Egypt where you lived. You are not to do what Canaan does, where I'm about to bring you, so that you live according to their statutes.

It is to be eaten on the day you sacrifice it or on the next day, but what remains on the third day must be burned up.

Anyone who eats it will bear his punishment, for he has profaned what is holy to the Lord. That person must be cut off from his people.

And when you get in the grain from your land, do not let all the grain be cut from the edges of the field, or take up what has been dropped on the earth after the getting in of the grain.

And thy vineyard shalt thou not glean, neither shalt thou gather what hath been left of thy vineyard; thou shalt leave them for the poor and the stranger: I am Jehovah your God.

Do not be cruel to your neighbour or take what is his; do not keep back a servant's payment from him all night till the morning.

Unto the sons of Israel, therefore shalt thou say, What man soever, there may be of the sons of Israel, or of the sojourners that sojourn in Israel, that giveth of his seed unto Molech, he shall, surely be put to death, - the people of the land shall stone him with stones;

He may eat the food of his God from what is especially holy as well as from what is holy.

Speak unto Aaron, and unto his sons, and they are separated from the holy things of the sons of Israel, and they pollute not My holy name in what they are hallowing to Me; I am Jehovah.

What man soever of the seed of Aaron is a leper, or hath a running issue; he shall not eat of the holy things, until he be clean. And whoso toucheth any thing that is unclean by the dead, or a man whose seed goeth from him;

Of a dead carcase and what is torn shall he not eat, to make himself unclean therewith: I am Jehovah.

So then, let them keep what I have put into their care, for fear that sin may come on them because of it, so causing their death because they have made it common: I am the Lord, who make them holy.

And, no stranger, shall eat what is hallowed, - neither, one who dwelleth with a priest nor a hireling shall eat what is hallowed.

And, when, any man, eateth what is hallowed, by mistake, then shall he add the fifth part of it thereunto, and give unto the priest the hallowed thing:

Speak unto Aaron, and unto his sons, and unto all the sons of Israel, and thou shalt say unto them - What man, soever, of the house of Israel, or of the sojourners in Israel, may bring near his oblation, as regardeth any of their vows, or any of their freewill offerings which they may bring near unto Yahweh, as an ascending-sacrifice,

Whoever offers a sacrifice of peace offerings to the Lord to fulfill a special vow to the Lord or as a freewill offering from the herd or from the flock, it must be perfect to be accepted; there shall be no blemish in it.

This is what Moses spoke about to the Israelis regarding the LORD's appointed festivals.

And they put him inward, that Moses should declare unto them what the LORD said thereto.

And, unto the sons of Israel, shalt thou speak saying, - What man soever curseth his God shall bear his sin.

And when a man {causes} a physical defect in his fellow citizen {according to} what he has done, so it shall be done to him:

Whatever reseeds itself (uncultivated) in your harvest you shall not reap, nor shall you gather the grapes from your uncultivated vine, it shall be a year of sabbatical rest for the land.

That fiftieth year shall be a Jubilee for you; you shall not sow [seed], nor reap what reseeds itself, nor gather the grapes of the uncultivated vines.

For it is the jubilee; it shall be holy unto you: you shall eat what it yields thereof out of the field.

If the years [until the next Jubilee] are many, you shall increase the price, but if the years remaining are few, you shall reduce the price, because it is the number of crops that he is selling to you.

And if ye shall say, What shall we eat the seventh year? behold, we shall not sow, nor gather in our increase:

‘If a fellow countryman of yours becomes so poor he has to sell some of his property, then his nearest relative is to come and buy back (redeem) what his relative has sold.

And if the man have no one having right of redemption, and his hand have acquired and found what sufficeth for its redemption,

And if his hand have not found what sufficeth for him to restore it to him, then that which is sold shall remain in the hand of the purchaser, until the year of jubilee; and in the jubilee it shall go out, and he shall return unto his possession.

What, therefore, belongs to the Levites may be redeemed and a house sale in the city of this possession reverts in the jubilee, for the houses of the cities of the Levites are their possession among the sons of Israel.

Like a hired servant, he is to remain with him year after year, but he is not to rule over him with what you see as severity.

When you have consumed what was stored of the old, then you'll take out the old and replace it with what's new.

then I will certainly do this to you: I'll appoint sudden terror to infect you like tuberculosis and fever. Your eyes will fail and your life will waste away. You'll plant in vain, because your enemies will consume what you plant.

But if he [is] poorer than your proper value, then he shall present himself {before} the priest, and the priest shall set a value [on] him; the priest shall value him {according to} what the person who made a vow {can afford}.

"'If what is vowed is a kind of animal from which an offering may be presented to the Lord, anything which he gives to the Lord from this kind of animal will be holy.

He shall not alter it, nor change it - good for bad or bad for good, - but if he, do, change beast for beast, then shall, both it and what was given in exchange for it be holy.

If what is vowed is an unclean animal from which an offering must not be presented to the Lord, then he must stand the animal before the priest,

But if he will at all redeem it, then he shall add a fifth part of it to what you judged.

And if a man hallow to Jehovah part of a field of his possession, thy valuation shall be according to what may be sown in it: the homer of barley seed at fifty shekels of silver.

then the priest shall reckon with him what it is worth unto the trumpet year, and he shall give the price that it is set at the same day, and it shall be holy unto the LORD.

However, any devoted thing that a person consecrates to the LORD from what he owns whether man, animals, or inherited fields is not to be sold or redeemed. Any devoted thing is most sacred. It belongs to the LORD.

He shall not examine whether it be good or bad neither shall he change it, - or, if he do in anywise change, it, then shall both, it and what is given in exchange for it, be holy, it shall not be redeemed.