Upon both the sides of the Sanctuary's part, and by the city, there shall be given unto the prince, whatsoever lieth over against the city, as far as reacheth westward and eastward: which shall be as long as one part, from the west unto the east.

and there went a rig-wall round about them all four, under the which there were hearths made round about.

After this he brought me again before the door of the house: and behold, there gushed out waters from under the posts of the house eastward - for the house stood toward the east - that ran down upon the right side of the house, which lieth to the altar southward.

Part it indifferently unto one as unto another: of the which land I swore unto your fathers, that it should fall to your inheritance.

Which separated holy portion shall belong unto these: namely to the priests, toward the north twenty five thousand and toward the west ten thousand broad, toward the east ten thousand broad also, and toward south twenty five thousand long, wherein the Sanctuary of the LORD shall stand.

Yea, this same place shall be the priests, that are of the children of Zadok and have kept my holy ordinance: which went not astray in the error of the children of Israel, like as the Levites are gone astray.

This is the land with his portions, which ye shall distribute unto the tribes of Israel, sayeth the LORD God.

and the LORD delivered Jehoiakim the king of Judah into his hand, with certain ornaments of the house of God, which he carried away into the land of Shinar, to the house of his god, and there brought them into his god's treasury.

young springaldes without any blemish, but fair and well favored, instructed in all wisdom, cunning and understanding: which were able to stand in the king's palace, to read and to learn for to speak Chaldeish.

Unto these, the king appointed a certain portion of his own meat, and of the wine which he drank himself, so to nourish them three years: that afterward they might stand before the king.

But Daniel was at a point with himself, that he would not be defiled through the king's meat, nor the wine which he drunk. And this he desired of the chief chamberlain, lest he should defile himself.

that he said unto him, "I am afraid of my lord the king, which hath appointed you your meat and drink: lest he spy your faces to be worse liking than the other springaldes of your age, and so ye shall make me lose my head unto the king."

And after the ten days, their faces were better liking and fatter, than all the young springaldes, which ate of the king's meat.

Therefore stood they before the king, which in all wisdom and matters of understanding that he enquired of them, found them ten times better than all the soothsayers and charmers that were in all his realm.

Therefore, if ye will not tell me the dream, ye shall all have one judgment: But ye feign and dissemble with vain words which ye speak before me, to put off the time. Therefore tell me the dream, and so shall I know - if ye can show me - what it meaneth."

Upon this, the Chaldeans gave answer before the king, and said, "There is no man upon earth that can tell the thing, which the king speaketh of: Yea, there is neither king, prince, nor lord that ever asked such things at a soothsayer, charmer, or Chaldean:

For the which cause the king was wroth with great indignation, and commanded to destroy all the wise men at Babylon:

Then answered the king, and said unto Daniel, whose name was Balteshazzar, "Art thou he, that canst show me the dream which I have seen, and the interpretation thereof?"

Daniel answered the king to his face, and said, "As for this secret, for the which the king maketh inquisition: it is neither the wise, the sorcerer, the charmer nor the devil conjurer, that can certify the king of it:

Only God in heaven can open secrets; and he it is, that showeth the king Nebuchadnezzar what is for to come in the latter days. Thy dream, and that which thou hast seen in thine head upon thy bed, is this:

Thou beheldest it till a stone was cut without hands, which smote the image upon the feet that were both of iron and earth, and brake them to powder.

Then was the iron, the earth, the copper, the silver and gold broken altogether in pieces: and became like the chaff of corn, that the wind bloweth away from the summer floors, that they can no more be found. But the stone that smote the Image, became a great mountain, which fulfilleth the whole earth.

After thee there shall arise another kingdom, which shall be less than thine. The third kingdom shall be like copper, and have domination in all lands.

Whereas thou sawest the feet and toes, part of earth and part of iron: that is a divided kingdom, which nevertheless shall have some of the iron ground mixed with it, forsomuch as thou hast seen the iron mixed with the clay.

In the days of these kings, shall the God of heaven set up an everlasting kingdom, which shall not perish, and his kingdom shall not be given over to another people. Yea, the same shall break and destroy all these kingdoms, but it shall endure forever.

And whereas thou sawest that without any hands there was cut out of the mount a stone, which brake the iron, the copper, the earth, the silver and gold in pieces: by that hath the great God showed the king, what will come after this. This is a true dream, and the interpretation of it is sure."

Nebuchadnezzar the king caused a golden Image to be made, which was sixty cubits high, and six cubits thick. This he made to be set up in the field of Dura, in the land of Babylon

and sent out to gather together the dukes, lords and nobles, the judges and officers, the deputies and sheriffs, with all the rulers of the land: that they might come to the dedication of the Image which Nebuchadnezzar the king had set up.

So the dukes, lords and nobles, the judges and officers, deputies and sheriffs, with all the rulers of the land gathered them together, and came unto the dedicating of the Image that Nebuchadnezzar the king had set up. Now when they stood before the Image, which Nebuchadnezzar had set up,

that when ye hear the noise of the trumpets, which shall be blown, with harps, shawmes, Psalteries, Symphonies and all manner of Music: ye fall down and worship the golden Image that Nebuchadnezzar the king hath set up.

Well, be ready hereafter, when ye hear the noise of the trumpets blow with the harps, shawmes psalteries, symphonies and all the other melodies: that ye fall down, and worship the Image which I have made. But if ye worship it not, ye shall be cast immediately in to a hot burning oven. Let's see what God is there, that may deliver you out of my hands!"

And if he will not, yet shalt thou know, O king, that we will not serve thy Gods, nor do reverence to the Image which thou hast set up."

Then spake Nebuchadnezzar, and said, "Blessed be the God of Shadrach, Meshach, and Abednego: which hath sent his angel, and defended his servants that put their trust in him: that have altered the king's commandment, and jeopardized their bodies thereupon, rather than they would serve or worship any other god except their own God only.

Therefore I will and command, that all people, kindreds and tongues, which speak any blasphemy against the God of Shadrach, Meshach, and Abednego, shall die and their houses shall be prised: Because, there is no God that may save, as this."

saw a dream, which made me afraid: and the thoughts that I had upon my bed, with the visions of mine head, troubled me.

Then sent I out a commission, that all they which were of wisdom at Babylon should be brought before me, to tell me the interpretation of the dream.

till at the last, there came one Daniel, otherwise called Balteshazzar, according to the name of my God, which hath the spirit of the holy gods, in him: to whom I told the dream, saying,

which was very high, great and mighty. The height reached unto the heaven, and the breadth extended to all the ends of the earth:

As for the tree that thou sawest which was so great and mighty, whose height reached unto the heaven, and his breadth into all the world;

whose leaves were fair, and the fruit much; under the which the beasts of the field had their habitation, and upon whose branches the fowls of the air did sit.

and said, "This is the great city of Babylon, which I myself, with my power and strength, have made a king's court, for the honour of my majesty."

and when he was drunken with wine, he commanded to bring him the golden and silver vessels, which his father Nebuchadnezzar had taken out of the temple at Jerusalem: that the king and his lords with his queen and concubines might drink thereout.

It pleased Darius to set over his kingdom a hundred and twenty lords, which should be in all his kingdom about.

Wherefore, O king, confirm thou this statute, and make a writing: that the thing which the Medes and Persians have ordained be not altered nor broken."

These men, perceiving the king's mind, said unto him, "Know this, O king: that the law of the Medes and Persians is, that the commandment and statute which the king maketh, may not be altered."

My God hath sent his angel, which hath shut the lions' mouths, so that they might not hurt me. For why? Mine unguiltiness is found out before him. And as for thee, O king, I never offended thee."

And as for those men which had accused Daniel, the king commanded to bring them, and to cast them in the Lions' den: them, their children, and their wives. So the Lions had the mastery of them, and brake all their bones asunder, before they came at the ground.

My commandment is, in all my dominion and kingdom, that men fear and stand in awe of Daniel's God. For he is the living God, which abideth ever: his kingdom shall not fail and his power is everlasting.

In the first year of Belshazzar king of Babylon, saw Daniel a dream, and a vision was in his head upon his bed. Which dream he wrote, and the sum of the matter is this:

Then took I heed there unto, because of the voice of the proud words, which the horn spake. I beheld, till the beast was slain, and his body destroyed, and given over to be burnt in the fire.

I saw in a vision by night, and behold, there came one in the clouds of heaven like the Son of Man - which went unto the Ancient of Days, before whom they brought him.

Then gave he him power and dignity regal, that all people, tribes and tongues should serve him. His power is an everlasting power, which shall never be put down: and his kingdom endureth uncorrupt.

'These four great beasts, are four kings which shall arise out of the earth.

After this, I required diligently to know the truth concerning the fourth beast, which was so far unlike the other beasts, and so horrible: whose teeth were of iron, and his nails of brass: which devoured and destroyed, and stamped the residue under his feet.

I desired also to know the truth, as touching the ten horns that he had upon his head, and this other which came up afterward, before whose face there fell down three: which horn had eyes and a mouth that spake presumptuous things, and looked with a grimmer visage than his fellows.

The ten horns, are ten kings that shall arise out of that kingdom, after whom there shall stand up another, which shall be greater than the first.

I saw in a vision, and when I saw it, I was at Susa in the chief city, which lieth in the land of Elam, and in the vision me thought I was by the river of Ulai.

Then I looked up, and saw, and behold, there stood before the river, a ram, which had horns: and these horns were high, but one was higher than another, and the highest came up last.

Yea out of one of the least of these horns, there came up yet another horn, which waxed marvelous great: toward the south, toward the east, and toward the fair pleasant land.

Upon this I heard one of the saints speaking, which saint said unto one that asked this question, "How long shall this vision of the daily sacrifice and of the wasting abomination endure: that the Sanctuary and the power shall so be trodden under foot?"

And I heard a man's voice in the river of Ulai, which cried, and said, "O Gabriel, make this man understand the vision."

The ram which thou sawest with the two horns, is the king of the Medes and Persians:

After these kingdoms, while ungodliness is a growing, there shall arise a king of an unshamefast face, which shall be wise in dark speakings.

In the first year of Darius the son of Ahasuerus, which was of the seed of the Medes, and was made king over the realm of the Chaldeans:

I prayed before the LORD my God, and knowledged, saying, "O LORD, thou great and fearful God, thou that keepest covenant and mercy with them which love thee, and do thy commandments:

and have not obeyed the voice of the LORD our God, to walk in his laws, which he laid before us by his servants the Prophets.

And he hath performed his words, which he spake against us, and against our judges that judged us: to bring upon us such a great plague, as never was under heaven, like as it is now come to pass in Jerusalem.

Therefore hath the LORD made haste, to bring this plague upon us: for the LORD our God is righteous in all his works which he doth. For why? We would not hearken unto his voice.

And now, O LORD our God, thou that with a mighty hand hast brought thy people out of Egypt, to get thyself a name, which remaineth this day: we have sinned,

O my God, incline thine ear, and hearken; at the least for thine own sake, open thine eyes. Behold how we be desolated: yea, and the city also, which is called after thy name. For we do not cast our prayers before thee in our own righteousnesses, no, but only in thy great mercies.

And behold a hand touched me, which set me up upon my knees and upon the palms of my hands,

Out of the branches of her root, there shall stand one up in his stead: which with power of armies shall go through the king's land of the north, and handle him according to his strength. As for their Idols and princes, with their costly Jewels of gold and silver,

Shortly, when he cometh, he shall handle him as he list, and no man shall be so hardy as to stand against him. He shall stand in the pleasant country, which through him shall be destroyed.

Yea, some of those which have understanding shall be persecuted also: that they may be tried, purified, and cleansed, till the time be out. For there is yet another time appointed.

he shall enter also into the fair pleasant land. Many cities and countries shall decay, except Edom, Moab and the best of the children of Ammon, which shall escape from his hand.

Nevertheless the tidings out of the East and the north shall trouble him, for the which cause he shall go forth to destroy and curse a great multitude.

The time will come also, that the great prince Michael, which standeth on thy people side, shall arise up, for there shall come a time of trouble, such as never was, since there began to be any people, unto that same time. Then shall thy people be delivered, yea all those that be found written in the book.

And one of them said, unto him which was clothed in linen and stood above upon the waters of the flood, "How long shall it be to the end of these wondrous works?"

Then heard I the man with the linen clothes, which stood above upon the waters of the flood: when he held up his right and left hand unto heaven, and sware by him which liveth forever, that, "It shall tarry for a time, two times and half a time: when the power of the holy people is clean scattered abroad, then shall all these things be fulfilled."

So he went, and took Gomer the daughter of Diblaim: which conceived, and brought forth a son.

And though the number of the children of Israel be as the sand of the sea, which can neither be measured nor told: yet in the place where it is said unto them, 'Ye be not my people': even there shall it be thus reported of them, 'They be the children of the living God.'

And she did not know that I gave her corn, and wine, and oil, and multiplied her silver and gold: which they bestowed upon Baal.

Wherefore now will I go take my corn and wine again in their season, and fet again my wool and my flax, which I gave her to cover her shame.

I will sow them upon earth, for a seed to mine own self, and will have mercy upon her, that was without mercy. And to them which were not my people, I will say, 'Thou art my people.' And he shall say, 'Thou art my God.'"

Yet is there none, that will chasten nor reprove another. The priests which should reform other men, are become like the people.

I am the LORD thy God, which brought thee out of the land of Egypt: that thou shouldest know no God but me only, and that thou shouldest have no Saviour but only me.

And I will restore you again, with my great power which I have sent unto you, the years which the locusts and caterpillars have devoured.

And ye shall eat and have enough and praise the name of the LORD your God, which hath wrought wonders with you. And my people shall not be in shame forever.

Egypt shall go to ruin, and Edom shall be a desert and a wilderness, which oppressed the children of Israel, and which shed innocent blood in their land.

And I will cleanse their blood which I have not cleansed. And the LORD shall dwell in Zion.

These are the sermons that were showed unto Amos, which was one of the shepherds at Tekoa, upon Israel, in the time of Uzziah king of Judah, and in the time of Jeroboam the son of Joash, king of Israel, two years before the earthquake.

Therefore will I send a fire in to the walls of Gaza, which shall devour her houses.

Therefore will I send a fire into Teman, which shall devour the palaces of Bozrah.'

Therefore will I send a fire into Moab, which shall consume the palaces of Kerioth: so that Moab shall perish with a noise and the sound of a shawme.

Therefore will I send a fire into Judah, which shall consume the palaces of Jerusalem.'

Yet have ye set up tabernacles to your Moloch, and images of your Idols, yea and the star of your god Rempha: figures which ye made to worship them.

O Woe be to the proud wealthy in Zion, to such as think them so sure upon the mount of Samaria: which hold themselves for the best of the world, and rule the house of Israel, even as they list.

Well, take heed, O ye house of Israel,' sayeth the LORD God of hosts. 'I will bring a people upon you, which shall trouble you: from the way that goeth toward Hamath, unto the brook in the meadow.'"

that they may possess the remnant of Edom, yea and all such people as call upon my name with them," sayeth the LORD, which doth these things.

And I will plant them their own land, and they shall not be any more plucked out of their land which I have given them," saith the LORD thy God.