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And the people gave heed unto those things which Philip spake with one accord, in that they heard and saw the miracles which he did.

And there was a certain man called Simon, which beforetime in the same city, used witchcraft and bewitched the people of Samaria, saying that he was a man that could do great things.

Then Simon himself believed also, and was baptised. And continued with Philip, and wondered, beholding the miracles and signs which were showed.

When the apostles which were at Jerusalem heard say that Samaria had received the word of God, they sent unto them Peter and John:

which, when they were come, prayed for them, that they might receive the holy ghost.

Then answered Simon, and said, "Pray ye to the Lord for me that none of these things which ye have spoken fall on me."

And he arose and went on, and behold, a man of Ethiopia which was a chamberlain and of great authority with Candace, queen of the Ethiopians, and had the rule of all her treasure, came to Jerusalem for to pray.

The tenor of the scripture which he read was this, "He was led as a sheep to be slain: And like a lamb dumb before his shearer, so opened he not his mouth.

The men which journeyed with him on his way stood amazed, for they heard a voice, but saw no man.

And the Lord said to him, "Arise, and go into the street which is called straight, and seek in the house of Judas after one called Saul of the city of Tarsus. For behold, he prayeth;

And received meat and was comforted. Then was Saul a certain days with the disciples which were at Damascus.

All that heard him were amazed and said, "Is not this he that spoiled them which called on this name in Jerusalem? And came hither for the intent that he should bring them bound unto the high priests?"

And it chanced that as Peter walked throughout all quarters, he came to the saints which dwelt at Lydda.

And there he found a certain man named Aeneas, which had kept his bed eight years sick of the palsy.

There was at Joppa a certain woman, which was a disciple named Tabitha, which by interpretation is called Dorcas: the same was full of good works and alms deeds, which she did.

Peter arose and came with them: And when he was come, they brought him into the chamber, and all the widows stood round about him weeping and showing the coats and garments which Dorcas made while she was with them.

When the angel which spake unto Cornelius was departed, he called two of his household servants, and a devout soldier of them that waited on him,

While Peter mused in himself what this vision which he had seen meant, behold: the men which were sent from Cornelius, had made inquirance for Simon's house, and stood before the door.

And called out one and asked whether Simon, which was also called Peter, were lodged there.

Peter went down to the men which were sent unto him from Cornelius, and said, "Behold, I am he, whom ye seek, what is the cause wherefore ye are come?"

Send therefore to Joppa, and call for Simon, which is also called Peter. He is lodged in the house of one Simon, a tanner, by the seaside: the which as soon as he is come, shall speak unto thee.'

which preaching was published throughout all Jewry, and began in Galilee, after the baptism preached by John;

not to all the people, but unto us witnesses chosen before of God, which ate and drank with him, after he arose from death.

And they of the circumcision which believed were astonished, as many as came with Peter, because that on the gentiles also was shed out the gift of the holy ghost.

into the which when I had fastened mine eyes I considered and saw fourfooted beasts of the earth, and vermin and worms, and fowls of the air.

But the voice answered me again from heaven, 'Count not thou those things common, which God hath cleansed.'

And he showed us, how he had seen an angel in his house, which stood and said to him, 'Send men to Joppa, and call for Simon, named also Peter:

They which were scattered abroad through the affliction that arose about Stephen, walked throughout till they came unto Phoenicia, and Cyprus, and Antioch, preaching the word to no man, but unto the Jews only.

Some of them were men of Cyprus and Cyrene, which when they were come into Antioch, spake unto the Greeks, and preached the Lord Jesus.

Tidings of these things came unto the ears of the congregation, which was in Jerusalem; And they sent forth Barnabas that he should go unto Antioch.

Which when he was come, and had seen the grace of God, was glad: and exhorted them all, that with purpose of heart they would continually cleave unto the Lord.

And there stood up one of them named Agabus, and signified by the spirit, that there should be great dearth throughout all the world, which came to pass in the Emperor Claudius' days.

Then the disciples, every man according to his ability, purposed to send succour unto the brethren which dwelt in Jewry,

which thing they also did, and sent it to the elders by the hands of Barnabas and Saul.

And he came out, and followed him: and wist not that it was truth which was done by the angel; but thought he had seen a vision.

When they were past the first and the second watch, they came unto the iron gate, that leadeth unto the city, which opened to them by his own accord. And they went out and passed through one street, and by and by the angel departed from him.

And as he considered the thing, he came to the house of Mary the mother of one John, which was called Mark also, where many were gathered together in prayer.

And Barnabas and Saul returned to Jerusalem, when they had fulfilled their office, and took with them John, which was also called Mark.

When they had gone throughout the Isle unto the city of Paphos, they found a certain sorcerer: a false prophet, which was a Jew,

named Barjesus: which was with the ruler of the country, one Sergius Paulus, a prudent man. The same ruler called unto him Barnabas and Saul, and desired to hear the word of God.

The inhabiters of Jerusalem, and their rulers: because they knew him not, nor yet the voices of the prophets which are read every Sabbath day; they have fulfilled them in condemning him.

Beware therefore lest that fall on you, which is spoken of in the prophets,

'Behold ye despisers, and wonder, and perish ye: for I do a work in your days, which ye shall not believe, if a man would declare it you.'"

When the congregation was broken up, many of the Jews and virtuous converts followed Paul and Barnabas, which spake to them and exhorted them to continue in the grace of God.

When the Jews saw the people, they were full of indignation and spake against those things which were spoken of Paul; speaking against it, and railing on it.

Long time abode they there and quit themselves boldly with the help of the Lord, the which gave testimony unto the word of his grace; And caused signs and wonders to be done by their hands.

The same heard Paul preach: which beheld him, and perceived that he had faith to be whole,

Then Jupiter's priest, which dwelt before their city, brought oxen and garlands unto the gate, and would have done sacrifice with the people.

Then arose there up certain of the sect of the Pharisees, which did believe: saying that it was needful to circumcise them and to command them to keep the law of Moses.

Now therefore, why tempt ye God, that ye would put a yoke on the disciples necks which neither our fathers nor we were able to bear?

Then all the multitude was peaced and gave audience to Barnabas and Paul which told what signs and wonders God had showed among the gentiles by them.

'After this I will return, and will build again the tabernacle of David which is fallen down, and that which is fallen in decay of it will I build again and I will set it up,

that the residue of men might seek after the Lord, and also the Gentiles upon whom my name is named saith the Lord, which doth all these things.'

Wherefore my sentence is, that we trouble not them which from among the gentiles are turned to God:

Then pleased it the apostles and elders, with the whole congregation, to send chosen men of their own company to Antioch with Paul and Barnabas. They sent Judas, called also Barsabbas, and Silas, which were chief men among the brethren:

and gave them letters in their hands after this manner, "The apostles, elders, and brethren send greetings unto the brethren which are of the gentiles in Antioch, Syria and Cilicia.

Forasmuch as we have heard that certain which departed from us, have troubled you with words, and cumbered your minds saying ye must be circumcised and keep the law: to whom we gave no such commandment.

We have sent therefore Judas and Silas, which shall also tell you the same things by mouth.

that is to say: that ye abstain from things offered to images, from blood, from strangled and fornication. From which if ye keep yourselves, ye shall do well. So fare ye well."

But Paul thought it not meet to take him unto their company which departed from them at Pamphylia, and went not with them to the work.

Then came he to Derbe and to Lystra. And behold, a certain disciple was there named Timothy, a woman's son which was a Jewess and believed: but his father was a Greek.

The same, Paul would that he should go forth with him, and took and circumcised him because of the Jews which were in those quarters, for they knew all that his father was a Greek.

As they went through the cities, they delivered them the decrees for to keep, ordained of the apostles and elders which were at Jerusalem.

and from thence to Philippi, which is the chiefest city in the parts of Macedonia: and a free city. We were in that city abiding a certain days.

And a certain woman named Lydia, a seller of purple of the city of Thyatira, which worshipped God, gave us audience: whose heart the Lord opened that she attended unto the things which Paul spake.

And it fortuned as we went to prayer, a certain damsel possessed with a spirit that prophesied met us, which brought her master and masters much vantage with prophesying.

and brought them to the officers, saying, "These men trouble our city, which are Jews

and preach ordinances which are not lawful for us to receive, neither to observe, seeing we are Romans."

Which jailer, when he had received such commandment, thrust them into the inner prison, and made their feet fast in the stocks.

But the Jews which believed not, having indignation, took unto them evil men which were vagabonds, and gathered a company, and set all the city on a roar, and made assault unto the house of Jason, and sought to bring them out to the people.

which Jason hath received privily. And these all do contrary to the elders of Caesar, affirming another King: one Jesus."

And the brethren immediately sent away Paul, and Silas by night unto Berea. Which, when they were come thither, they entered into the Synagogue of the Jews.

And many of them believed, also of worshipful women which were Greeks; and of men, not a few.

Certain Philosophers of the Epicureans, and of the Stoics, disputed with him. And some there were which said, "What will this babbler say?" Others said, "He seemeth to be a tidings-bringer of new devils," because he preached unto them Jesus, and the resurrection.

For all the Athenians and strangers which were there gave themselves to nothing else, but either to tell or to hear new tidings.

Howbeit, certain men clave unto Paul and believed, among the which was Dionysius a senator, and a woman named Damaris, and others with them.

And when he was disposed to go into Achaia, the brethren wrote, exhorting the disciples to receive him. After he was come thither he helped them much, which had believed through grace.

Then said Paul, "John verily baptised with the baptism of repentance, saying unto the people that they should believe on him, which should come after him. That is on Christ Jesus."

And this continued by the space of two years: So that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.

Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the Lord Jesus saying, "We adjure you by Jesus whom Paul preacheth."

And there were seven sons of one Sceva, a Jew and chief of the priests, which did so:

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