He that loveth me not, keepeth not my sayings. And the words which ye hear are not mine, but the father's, which sent me.

But that comforter, which is the holy ghost - whom my father will send in my name - he shall teach you all things, and bring all things to your remembrance whatsoever I have told you.

Now are ye clean, through the words which I have spoken unto you.

If I had not done works among them which none other man did, they had not had sin. But now have they seen, and yet have hated both me and my father:

"But when the comforter is come, whom I will send unto you from the father, which is the spirit of truth which proceedeth of the father, he shall testify of me.

I have glorified thee on the earth. I have finished the work which thou gavest me to do.

And now glorify me, thou father, with thine own self, with the glory which I had with thee yer the world was.

"I have declared thy name unto the men which thou gavest me out of the world. Thine they were, and thou gavest them me, and they have kept thy sayings.

For I have given unto them the words which thou gavest me, and they have received them, and know surely that I came out from thee: and do believe that thou didst send me.

I pray for them, and I pray not for the world: but for them which thou hast given me, for they are thine,

And now am I no more in the world, but they are in the world, and I come to thee. Holy father, keep in thine own name them which thou hast given me, that they may be one as we are.

I pray not for them alone: but for them also which shall believe on me through their preaching,

"Father, I will that they, which thou hast given me, be with me where I am: that they may see my glory which thou hast given me. For thou lovedest me before the making of the world.

When Jesus had spoken these words, he went forth with his disciples over the brook Kidron, where was a garden: into the which he entered with his disciples.

Judas also, which betrayed him, knew the place, for Jesus oftentimes resorted thither with his disciples.

They answered him, "Jesus of Nazareth." Jesus said unto them, "I am he." Judas also which betrayed him, stood with them.

That the saying might be fulfilled, which he spake, "Of them which thou gavest me have I not lost one."

Then said Jesus unto Peter, "Put up thy sword into the sheath: shall I not drink of the cup which my father hath given me?"

and led him away to Annas, first: For he was father-in-law unto Caiaphas, which was the high priest that same year.

But Peter stood at the door without. Then went out that other disciple which was known unto the high priest, and spake to the damsel that kept the door, and brought in Peter.

why askest thou me? Ask them which heard me, what I said unto them. Behold they can tell what I said."

When he had thus spoken, one of the ministers which stood by, smote Jesus on the face saying, "Answerest thou the high priest so?"

That the words of Jesus might be fulfilled, which he spake, signifying what death he should die.

It was the Sabbath even which falleth in the Easter feast, and about the sixth hour. And he said unto the Jews, "Behold your King."

And he bare his cross, and went forth into a place called the place of dead men's skulls: which is named in Hebrew, Golgotha:

And they said one to another, "Let us not divide it: but cast lots who shall have it." That the scripture might be fulfilled, which saith, 'They parted my raiment among them, and on my coat did cast lots.' And the soldiers did such things indeed.

Then came the soldiers and brake the legs of the first, and of the other which was crucified with Jesus.

After that, Joseph of Arimathaea, which was a disciple of Jesus - but secretly for fear of the Jews - besought Pilate that he might take down the body of Jesus. And Pilate gave him license.

And there came also Nicodemus which at the beginning came to Jesus by night, and brought of myrrh and aloes mingled together about a hundred pound weight.

Then went in also that other disciple which came first to the sepulchre, and he saw and believed.

Jesus said unto her, "Mary." She turned herself, and said unto him, "Rabboni," which is to say, Master.

The same day at night, which was the morrow after the Sabbath day, when the doors were shut where the disciples were assembled together for fear of the Jews, came Jesus and stood in the midst, and said to them, "Peace be with you."

And many other signs did Jesus in the presence of his disciples, which are not written in this book.

There were together Simon Peter and Thomas, which is called Didymus: and Nathaniel of Cana a city of Galilee, and the sons of Zebedee, and two other of the disciples.

Jesus said unto them, "Bring of the fishes which ye have now caught."

Peter turned about, and saw that disciple whom Jesus loved following, which also leaned on his breast at supper, and said, "Lord which is he that shall betray thee?"

The same disciple is he, which testifieth of these things, and wrote these things. And we know, that his testimony is true.

There are also many other things which Jesus did: the which if they should be written every one, I suppose the world could not contain the books that should be written.

until the day in the which he was taken up; after that he, through the holy ghost, had given commandments unto the apostles, which he had chosen:

And he said unto them, "It is not for you to know the times, or the seasons which the father hath put in his own power:

but ye shall receive power of the holy ghost which shall come on you. And ye shall be witnesses unto me in Jerusalem, and in all Jewry, and in Samaria, and even unto the world's end."

which also said, "Ye men of Galilee, why stand ye gazing up into heaven? This same Jesus which is taken up from you into heaven, shall so come, even as ye have seen him go into heaven."

Then returned they unto Jerusalem from Mount Olivet, which is nigh to Jerusalem, containing a Sabbath day's journey.

"Ye men and brethren, this scripture must have needs been fulfilled which the holy ghost, through the mouth of David, spake before of Judas, which was guide to them that took Jesus:

Wherefore of these men which have companied with us - all the time that the Lord Jesus went out and in among us,

And they prayed, saying, "Thou Lord which knowest the hearts of all men, show whether thou hast chosen of these two,

that the one may take the room of this ministration, and apostleship from the which Judas by transgression fell, that he might go to his own place."

And there were dwelling at Jerusalem Jews, devout men, which were of all nations under heaven.

They wondered all, and marveled: saying among themselves, "Behold, are not all these which speak of Galilee?

Phrigia, Pamphylia, and of Egypt, and of the parts of Libya, which is beside Cyrene; And strangers of Rome;

but this is that which was spoken by the prophet Joel,

"Ye men of Israel, hear these words: Jesus of Nazareth, a man approved of God among you with miracles and wonders, and signs which God did by him in the midst of you, as ye yourselves know:

Since now that he by the righthand of God exalted is, and hath received of the father the promise of the holy ghost, he hath shed forth that which ye now see and hear.

Which same, when he saw Peter and John, that they would into the temple, desired to receive an alms;

And they knew him, that it was he which sat and begged at the Beautiful gate of the temple. And they wondered, and were sore astonished at that which had happened unto him.

And as the halt which was healed held Peter and John, all the people ran amazed unto them in Solomon's porch.

and killed the Lord of life whom God hath raised from death, of the which we are witnesses:

And his name, through the faith of his name, hath made this man sound whom ye see and know. And the faith which is by him, hath to him given this health, in the presence of you all.

But those things which God before had showed by the mouth of all his prophets, how that Christ should suffer, he hath thus wise fulfilled it.

Repent ye, therefore, and turn: that your sins may be done away when the time of refreshing cometh, which we shall have of the presence of the Lord,

and when God shall send him, which before was preached unto you,

that is, to wit, Jesus Christ: which must receive heaven until the time that all things which God hath spoken by the mouth of all his holy prophets since the world began, be restored again.

For the time will come, that every soul which shall not hear that same prophet, shall be destroyed from among the people.'

Ye are the children of the prophets, and of the covenant, which God hath made unto our fathers, saying to Abraham, 'Even in thy seed shall all the kindreds of the earth be blessed.'

Howbeit, many of them, which heard the words, believed; and the number of the men was about five thousand.

This is the stone cast aside of you builders which is set in the chief place of the corner.

And beholding also the man which was healed standing with them, they could not say against it,

For we cannot but speak that which we have seen and heard."

So threatened they them and let them go; And found nothing how to punish them, because of the people: For all men lauded God for the miracle which was done.

And when they heard that, they lifted up their voices to God with one accord and said, "Lord, thou art God which hast made heaven and earth, the sea and all that in them is,

which by the mouth of thy servant David hast said, 'Why did the heathen rage and the people imagine vain things?

And the multitude of them that believed, were of one heart; And of one soul. Also, none of them said that any of the things which he possessed was his own: But had all things common.

And Joseph, which was also called of the apostles Barnabas - that is to say, the son of consolation - being a Levite, and of the country of Cyprus,

And it fortuned as it were about the space of three hours after, that his wife came in, ignorant of that which was done.

Then Peter said unto her, "Why have ye agreed together, to tempt the spirit of the Lord? Behold, the feet of them which have buried thy husband are at the door, and shall carry thee out."

There came also a multitude out of the cities round about unto Jerusalem, bringing with them sick folks and them which were vexed with unclean spirits. And they were healed every one.

Then the chief priest rose up, and all they that were with him: which is the sect of the Sadducees: and were full of indignation,

Before these days rose up one Theudas boasting himself, to whom resorted a number of men, about a four hundred, which was slain, and they all which believed him were scattered abroad, and brought to nought.

Wherefore, brethren, look ye out among you seven men of honest report, and full of the holy ghost and wisdom, which we may appoint to this needful business:

which they set before the apostles, and they prayed and laid their hands on them.

Then there arose certain of the Synagogue, which are called Libertines, and Cyrenians, and of Alexandria, and of Cilicia, and of Asia: and disputed with Stephen.

And they could not resist the wisdom, and the spirit, with which he spake.

Then sent they in men which said, "We have heard him speak blasphemous words against Moses, and against God,"

and brought forth false witnesses which said, "This man ceaseth not to speak blasphemous words against this holy place and the law,

for we heard him say, 'This Jesus of Nazareth shall destroy this place, and shall change the ordinances which Moses gave unto us.'"

and said unto him, 'Come out of thy country, and from thy kindred, and come into the land which I shall show unto thee.'

Then came he out of the land of Chaldea and dwelt in Haran. And after that, as soon as his father was dead, he brought him into this land, in which ye now dwell,

and delivered him out of all his adversities, and gave him favour and wisdom in the sight of Pharaoh, king of Egypt; which made him governor over Egypt, and over all his household.

"When the time of the promise drew nigh, which God had sworn to Abraham, the people grew and multiplied in Egypt

till another king arose which knew not of Joseph.

The same time was Moses born, and was a proper child in the sight of God, which was nourished up in his father's house three months.

I have perfectly seen the affliction of my people which is in Egypt, and I have heard their groaning, and am come down to deliver them. And now, come: and I will send thee into Egypt.'

This Moses whom they forsook, saying, 'Who made thee a ruler and a judge?' - the same God sent, both a ruler and a deliverer, by the hands of the angel which appeared to him in the bush.

This is that Moses which said unto the children of Israel, 'A prophet shall the Lord God raise up unto you, of your brethren, like unto me: him shall ye hear.'

This is he that was in the congregation in the wilderness with the angel which spake to him in the Mount Sinai, and with our fathers. This man received the word of life to give unto us,

And ye took unto you the tabernacle of Moloch, and the star of your god Rephan, figures which ye made to worship them. And I will translate you beyond Babylon.'

which tabernacle our fathers received, and brought it in with Joshua into the possession of the gentiles, which gentiles God drave out before the face of our fathers unto the time of David,

which found favour before God, and desired that he would faine have made a tabernacle for the God of Jacob.

Which of the prophets have not your fathers persecuted? And they have slain them, which showed before of the coming of that Just, whom ye have betrayed and murdered.

Saul had pleasure in his death. And at that time there was a great persecution against the congregation which was at Jerusalem, and they were all scattered abroad throughout the regions of Jewry and Samaria, except the apostles.