Wherefore, if God so clothe the grass, which is today in the field, and tomorrow shall be cast into the furnace, shall he not much more do the same unto you, O ye of little faith?

Give not that which is holy to dogs, neither cast ye your pearls before swine, lest they tread them under their feet, and the other turn again and all to rend you.

Is there any man among you which, if his son asked him bread, would offer him a stone?

If ye then, which are evil, can give to your children good gifts, how much more shall your father which is in heaven give good things to them that ask of him?

Enter in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:

But strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.

"Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves.

"Not all they that say unto me, 'Lord, Lord,' shall enter in to the kingdom of heaven; but he that doeth my father's will which is in heaven.

"Whosoever heareth of me these sayings, and doeth the same, I will liken him unto a wise man, which built his house on a rock:

And whosoever heareth of me these sayings, and doeth them not the same, shall be likened unto a foolish man, which built his house upon the sand:

to fulfill that which was spoken by Isaiah the prophet, saying, "He took on him our infirmities, and bare our sicknesses."

And when he was come to the other side, into the country of the Gergesites, there met him two possessed of devils, which came out of the graves, and were out of measure fierce, so that no man might go by that way.

And when the people saw it, they marveled and glorified God, which had given such power to men.

And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him and touched the hem of his vesture:

The names of the twelve apostles are these; The first, Simon which is called also Peter, and Andrew his brother; James the son of Zebedee, and John his brother;

Simon of Canaan, and Judas Iscariot, which also betrayed him.

For it is not ye that speak, but the spirit of your father which speaketh in you.

And fear ye not them which kill the body, and be not able to kill the soul: but rather fear him which is able to destroy both soul and body into hell.

Whosoever therefore shall knowledge me before men, him will I knowledge also before my father which is in heaven.

But whosoever shall deny me before men, him will I also deny before my father which is in heaven.

For this is he, of whom it is written, 'Behold, I send my messenger before thy face which shall prepare thy way before thee.'

And also if ye will receive it, this is Elijah, which should come.

"But whereunto shall I liken this generation? It is like unto children, which sit in the market, and call unto their fellows,

Then began he to upbraid the cities, in which most of his miracles were done, because they repented not:

"Woe be to thee, Chorazsin! Woe be to thee, Bethsaida! for if the miracles, which were showed in you, had been done in Tyre and in Sidon: they would have repented long ago in sackcloth and ashes.

And thou, Capernaum, which art lift up unto heaven, shalt be brought down to hell: for if the miracles, which have been done in thee, had been showed in Sodom, they had remained to this day.

When the Pharisees saw that, they said unto him, "Behold: thy disciples do that which is not lawful to do upon the Sabbath day."

He said unto them, "Have ye not read what David did, when he was a hungered, and they also which were with him?

How he entered into the house of God, and ate the hallowed loaves, which were not lawful for him to eat, neither for them which were with him, but only for the priests.

and behold, there was a man, which had his hand dried up. And they asked him, saying, "Is it lawful to heal upon the Sabbath days?" Because they might accuse him.

And he said unto them, "Which of you would it be, if he had a sheep fallen into a pit on the Sabbath day, that would not take him and lift him out?

to fulfill that which was spoken by Isaiah the prophet, which sayeth,

Then was brought to him one possessed with a devil, which was both blind and dumb: and he healed him, insomuch that he which was blind and dumb, both spake and saw.

For whosoever doth my father's will which is in heaven, the same is my brother, my sister, and my mother."

And in them is fulfilled the prophecy of Isaiah, which prophecy saith, 'With the ears ye shall hear, and shall not understand; and with the eyes ye shall see, and shall not perceive."

"Verily I say unto you, that many prophets and perfect men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.

Whosoever heareth the word of the kingdom, and understandeth it not, there cometh the evil man, and catcheth away that which was sown in his heart. And this is he which was sown by the wayside.

But he that was sown in the stony ground, is he which heareth the word of God, and anon with joy receiveth it,

He which is sown in the good ground, is he, that heareth the word and understandeth it, which also beareth fruit, and bringeth forth, some a hundredfold, some sixtyfold, and some thirtyfold."

Another similitude put he forth, unto them saying, "The kingdom of heaven is like unto a man which sowed good seed in his field.

Another parable he put forth unto them saying, "The kingdom of heaven is like unto a grain of mustard seed, which a man taketh and soweth in his field, which is the least of all seeds.

Another similitude said he to them, "The kingdom of heaven is like unto leaven which a woman taketh and hideth in three pecks of meal, till all be leavened."

to fulfill that which was spoken by the prophet saying, "I will open my mouth in similitudes, and will speak forth things which have been kept secret from the beginning of the world."

The son of man shall send forth his angels, and they shall gather out of his kingdom all things that do offend, and all them which do iniquity,

"Again, the kingdom of heaven is like unto treasure hid in the field, the which a man findeth and hideth it: and for joy thereof goeth and selleth all that he hath, and buyeth that field.

which when he had found one precious pearl, went and sold all that he had, and bought it.

the which when it is full, men draw to land, and sit and gather the good into their vessels, and cast the bad away.

Then said he unto them, "Therefore every scribe which is taught unto the kingdom of heaven, is like a householder, which bringeth forth, out of his treasure, things both new and old."

And the King sorrowed: nevertheless for his oath's sake, and for their sakes, which sat also at the table, he commanded it to be given her.

But ye say, 'Every man shall say to his father or mother: That which thou desirest of me to help thee with, is given God.'

But in vain they worship me, teaching doctrines which are nothing but men's precepts.'"

That which goeth into the mouth, defileth not the man: but that which cometh out of the mouth, defileth the man."

He answered, and said, "All plants which my heavenly father hath not planted, shall be plucked up by the roots.

But those things which proceed out of the mouth come from the heart, and they defile the man.

These are the things which defile a man. But to eat with unwashen hands, defileth not a man."

And behold, a woman which was a Canaanite came out of the same coasts, and cried unto him, saying, "Have mercy on me Lord, thou son of David, my daughter is piteously vexed with a devil."

She answered and said, "It is truth, nevertheless the whelps eat of the crumbs, which fall from their masters' table."

When Jesus came into the coasts of the city which is called Caesarea Philippi, he asked his disciples saying, "Whom do men say that I, the son of man, am?"

And Jesus answered, and said to him, "Happy art thou, Simon the son of Jonas, for flesh and blood hath not opened unto thee that, but my father which is in heaven.

Verily I say unto you, some there be among them that here stand, which shall not taste of death, till they shall have seen the son of man come in his kingdom."

But whosoever offend one of these little ones, which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.

See that ye despise not one of these little ones. For I say unto you, that in heaven their angels always behold the face of my father, which is in heaven.

Yea, and the son of man is come to save that which is lost.

How think ye? If a man have a hundred sheep, and one of them should be gone astray, doth he not leave ninety and nine in the mountains, and go and seek that one which is gone astray?

If it happen that he find him, verily I say unto you, He rejoiceth more of that sheep, than of the ninety and nine, which went not astray.

Again, I say unto you that if two of you shall agree, in earth, upon any manner thing, whatsoever they shall desire; it shall be given them of my father which is in heaven.

Therefore is the kingdom of heaven likened unto a certain King, which would take accounts of his servants.

And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents:

And the said servant went out and found one of his fellows, which owed him a hundred pence. And laid hands on him, and took him by the throat, saying, 'Pay me that thou owest.'

He answered, and said unto them, "Have ye not read, how that he which made man at the beginning, made them man and woman?

Wherefore now are they not twain, but one flesh. Let not man therefore put asunder, that which God hath coupled together."

I say therefore unto you, whosoever putteth away his wife, except it be for fornication, and marrieth another, breaketh wedlock. And whosoever marrieth her which is divorced, doth commit adultery."

There are chaste, which were so born out of their mother's belly. And there are chaste, which be made chaste of men. And there be chaste, which have made themselves chaste for the kingdom of heavens' sake. He that can take it, let him take it."

The other said, "Which?" And Jesus said, "Thou shalt not kill: thou shalt not break wedlock. Thou shall not steal: thou shalt not bear false witness.

Jesus said unto them, "Verily I say to you, When the son of man shall sit in the seat of his majesty, ye which follow me in the second generation shall sit also upon twelve seats, and judge the twelve tribes of Israel.

For the kingdom of heaven is like unto a householder which went out early in the morning to hire laborers into his vineyard.

And they which were hired about the eleventh hour, came and received every man a penny.

'These last have wrought but one hour, and thou hast made them equal unto us which have borne the burden and heat of the day.'

Take that which is thy duty, and go thy way. I will give unto this last, as much as to thee.

And the people rebuked them, because they should hold their peace: But they cried the more, saying, "Have mercy on us, Master, which art the son of David."

All this was done, to fulfill that which was spoken by the prophet, saying,

Jesus answered, and said unto them, "Verily I say unto you, if ye shall have faith, and shall not doubt, ye shall not only do that which I have done to the fig tree: but also if ye shall say unto this mountain, take thyself away, and cast thyself into the sea, it shall be done.

Jesus answered, and said unto them, "I also will ask of you a certain question, which, if ye assoil me, I in like wise will tell you by what authority I do these things.

"Hearken another similitude. There was a certain householder, which planted a vineyard, and hedged it round about, and made a winepress in it, and built a tower, and let it out to husbandmen, and went into a strange country:

They said unto him, He will cruelly destroy those evil persons; and will let out his vineyard unto other husbandmen, which shall deliver him the fruit at times convenient.

Jesus said unto them, "Did ye never read in the scriptures? 'The same stone which the builders refused, the same is set in the principal part of the corner: this was the Lord's doing, and it is marvelous in our eyes.'

Therefore say I unto you, the kingdom of God shall be taken from you, and shall be given to the Gentiles, which shall bring forth the fruits of it.

"The kingdom of heaven is like unto a certain King, which married his son,

Again he sent forth other servants, saying, 'Tell them which are bidden, Behold, I have prepared my dinner, mine oxen and my fatlings are killed, and all things are ready; come unto the marriage.'

Then said he to his servants, 'The wedding was prepared: but they which were bidden thereto, were not worthy.

Then the King came in, to visit the guests, and spied there a man which had not on a wedding garment,

They said unto him, "Caesar's." Then said he unto them, "Give therefore to Caesar, that which is Caesar's: and give unto God, that which is God's."

The same day the Sadducees came to him, which say that there is no resurrection, and they asked him,

As touching the resurrection of the dead: have ye not read what is said unto you of God, which sayeth,

and one of them, which was a doctor of law, asked him a question, tempting him, and saying,

"Master, which is the chief commandment in the law?"

Woe be unto you, scribes and Pharisees, hypocrites, for ye which compass sea and land, to bring one into your belief: and when he is brought, ye make him twofold more the child of hell, than ye yourselves are.

Woe be unto you, blind guides, for ye which say, 'Whosoever swear by the temple, it is nothing: but whosoever swear by the gold of the temple, he offendeth.'

Ye fools and blind: whether is greater; the offering, or the altar which sanctifieth the offering?

Woe be to you scribes and Pharisees, hypocrites, for ye which tithe mint, anise, and cumin, and leave the weightier matters of the law undone: judgment, mercy, and faith: these ought ye to have done, and not to have left the other undone.